On Saturday Katie and I attended the first (annual?) Abolition Conference in Tucson at the University of Arizona, focused on local and global efforts to fight human trafficking and slavery (learn more about the problem here). It was presented by some great local players in the fight against slavery: Streetlight Tucson, Southern Arizona Against Slavery, and the U of A Honors College, and several other organizations participated. In the main sessions, we heard from three unique perspectives:
Kaign Christy with International Justice Mission spoke about the global scope of slavery and what IJM is doing to combat it, largely by strengthening local law enforcement in countries around the world.
Bradley Myles, executive director and CEO of Polaris Project, told us a bit about his organization's work, as well as a number of very practical resources and reasons for hope that the fight against slavery will be won.
Linda Smith, former member of US Congress and founder of Shared Hope International, emphasized the story of one girl named Lacy, reminding us all that the victims of slavery are real people, not just statistics.
The conference was fairly well-attended and really well-organized, and it was encouraging to see so much energy around the anti-trafficking cause. It was also great that so many of the speakers focused on practical action steps, rather than just giving us information or making us feel terrible about things (which would be easy to do at an anti-trafficking conference).
Of all the great practical action steps, the single most important take-away was learning about the 24/7/365 toll-free hotline, provided by the National Human Trafficking Resource Center. They are working on ramping up a nationwide network with information about law enforcement and social services in every city in the country so when someone calls with a tip or a request, they can be connected with those in a position to help in their own city. Here's information on all the hotline is used for:
The number is 1-888-3737-888. I added the hotline's number to my phone book, and I hope you'll do the same. Please help spread the word so that those who buy and sell human beings, at least here in the US, would find that they can no longer get away with it.
But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:24)
My next big writing project for PRISM (tentatively slated for the May/June 2012 issue) is one that I'm really looking forward to researching. I'll be taking a look at the lives of migrant farmworkers in the US and at the work of the Coalition of Immokalee Workers, a group with these (modest) aims:
a fair wage for the work we do, more respect on the part of our bosses and the industries where we work, better and cheaper housing, stronger laws and stronger enforcement against those who would violate workers' rights, the right to organize on our jobs without fear of retaliation, and an end to involuntary servitude in the fields.
Here's a video CIW produced for its One Penny More campaign:
If you've ever thought you deserved a raise for the work you do, you should be able to sympathize with the very modest request this campaign makes. Currently, a 32 lb bucket of tomatoes earns the worker 45 cents, a rate that has apparently remained flat for 30 years, while as we all know the cost of everything around us has risen exponentially. At the current rate, a worker would need to fill more than 16 buckets (at 32 lbs each) per hour just to reach minimum wage. That's more than 500 lbs of tomatoes per hour, all day, every day.
All they're asking for here is one more penny per pound of tomatoes, which seems to me like quite a modest demand.
In this fifth (and penultimate) section of the study we arrive where the first four sections have been leading. In this section we shift, in a sense, from what Heritage argues the government should not be doing to what it is in fact responsible for.
I was a bit surprised, though, that in addressing the question of the role of government, the study seemed to focus on law enforcement alone. Is that really all the government should be doing? The Preamble to the Constitution, for what it's worth, lists several things. But because the study focuses on law enforcement I'll do the same here.
According to Heritage: “Government’s role is to sustain an overall environment of safety, order, freedom, and peace. That includes upholding justice through laws and responding to threats to social harmony.� Meanwhile, says Sean Litton of International Justice Mission, when legal systems break down or are not enforced, what generally happens is that the strong take advantage of the weak.
Seen in that light, it becomes quite clear that the government has a big job to do in providing these conditions in which civil society can do its thing. And in the case of trafficking, we see pretty clearly how government and civil society can work together, each working from their respective strengths. Freeing a slave and ensuring that the perpetrator cannot continue to exploit others requires police officers and investigators and prosecutors, but the enormous task of bringing some semblance of healing to a victim falls almost entirely outside the realm of the government. For this we can be thankful for and supportive of groups that have taken on this urgent and incalculably needed undertaking.
The study emphasizes the importance that the state has a monopoly on the use of force in order to protect civil society. In the video we clearly see the police using proper force to bring slave owners to justice. Plus, when you consider the nasty legacy of groups like the KKK and the more recently formed rogue militias that have emerged in our society, it’s easy to see why the state’s monopoly on the use of force is so important.
On the other hand...
...we know all too well that those who have monopolies on power and force don’t always use it justly. So hand-in-hand with this monopoly needs to be transparency, and those who have been entrusted with this monopoly can in no sense be immune from penetrating and potentially damning questions. Think Rios Montt. Think Pol Pot. Think Jim Crow. Monopolies on power, as history reminds us time and again, rarely work very well for the marginalized. This is why free speech and a free press are such needed tools in the pursuit of social justice. Not to speak up against abuses of power is to take the side of the oppressor.
While Scripture teaches us to submit to authorities, it also teaches us not to compromise on our biblical convictions when circumstances make those convictions inconvenient or even life threatening for us. How do we affirm and live by both of these seemingly incompatible teachings? Tony Campolo in his book Choose Love Not Power argues that at times, faithful followers of Christ will need to engage in ‘civil disobedience’ when asked to go along with evil. But because we are also taught to submit to authorities, we must follow Jesus and be prepared to accept the consequences the state will impose because of it. I think he's onto something.
So, all of that to say that in my understanding, yes, it is important for the government to be able to both prevent injustice and to punish those who would do violence to the vulnerable. The example of the involvement of law enforcement officials in the case of trafficking is a poignant one, clearly supporting the positive role that the state can play in ensuring justice for the oppressed. But if the role of the government needs to be limited to keep it from interfering in the rest of civil society, an argument this study makes clearly time and again, it certainly needs to be restrained in its use of force whenever that force deviates from what is right and just.