Archives For Ross Douthat

PHXtower

1. Slavery’s global comeback
J.J. Gould has an important piece in The Atlantic on slavery, a sobering reminder having just marked the 150th anniversary of the Emancipation Proclamation. Gould writes:

Some of what’s obscured contemporary slavery, then, has been a matter of quantitative analysis; but some has been conceptual: In the West, and particularly in the United States, slavery has long settled in the public imagination as being categorically a thing of the past. One consequence of this is that when people apply the idea of slavery to current events, they tend to think of it as an analogy. That is, they tend to use the word to dramatize conditions that may be exploitive – e.g., terrible wages or toxic working environments – but that we’d never on their own call “slavery” if the kind of forced labor we used to call “slavery” still existed… But there’s an inverse consequence to seeing slavery as a thing of the past, too: It can mean having a harder time recognizing slavery when it’s right in front of us.

2. #EndIt
If that first article leaves you depressed, here’s one small reason to take heart: this week in Atlanta, 60,000 college students and young adults have gathered in the Georgia Dome for Passion 2013, as they put it, to “make Jesus famous” and “end modern-day slavery.” The leaders of the conference are calling on attendees and those watching at home to donate to the End It campaign, supporting the work of a number of leading anti-slavery organizations. The live stream for the sessions is here, and Christianity Today’s Allison Althoff is providing day-by-day updates here.

3. Thinking about reading
I’m working on a post for next week, reflecting on the need to consider why we read what we do in any given year. In the meantime, to get us thinking about the topic, consider Scot McKnight’s thoughts, spurred in part by Ross Douthat’s piece, “How to Read in 2013.” As McKnight notes, Douthat is focused rather narrowly on politics (while McKnight himself is focused rather narrowly on the Apostle Paul). Regardless of each of our interests and areas of focus, it’s interesting to think back on our 2012 reading and to identify which books should be thought of as insulary, compulsory, or desultory kinds of reading.

4. Losing a hero
Forty years ago this week, Puerto Rican baseball star Roberto Clemente died in a plane crash on his way to Nicaragua, where he intended to deliver relief to victims after an earthquake. Clemente, of course, was well known for his humanitarianism, and each year the MLB awards one player “who truly understand[s] the value of helping others” in Clemente’s honor. First Things gathered links to several tributes, including a good one from ESPN (though I’m not sure “humanism” is really the best word to describe his humanitarianism).

5. Phoenix observation tower
It’s debatable whether this will ever get built, and not even sure whether to hope it will, but it’s interesting to envision a tower like this in downtown Phoenix.

6. Justice Conference plug
We’re now seven weeks away from The Justice Conference, taking place February 22 and 23 in Philadelphia and available via simulcast in Phoenix and cities across the country (more on the simulcast here). Register soon and please help spread the word!

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Image credit: dezeen.com]

bleak_midwinter_wallpapers_by_mordachai71

1. Why our hearts break
Rebekah Lyons on heartbreak in Connecticut and the promise of Advent:

The dysfunction of this world will be tangible, again and again. We cannot escape it—though we desperately try—it will sneak in amidst the safety of our carefully crafted worlds. Because this place is not our home and has not fully been restored. But Advent reminds us God did come and he will come again. Until then we are called to live in the tension of the brokenness that is now, with hope for what is yet to come. So we faithfully proceed: hoping, praying, comforting, mourning, seeking and obeying God’s will as we prepare our hearts and our world for the coming King. In so doing, we bring light into the darkness and God’s kingdom bursts through. Even now, even here.

2. The loss of the innocents
New York Times columnist Ross Douthat writes:

The only thing that my religious tradition has to offer to the bereaved of Newtown today — besides an appropriately respectful witness to their awful sorrow — is a version of that story, and the realism about suffering that it contains. That realism may be hard to see at Christmastime, when the sentimental side of faith owns the cultural stage. But the Christmas story isn’t just the manger and the shepherds and the baby Jesus, meek and mild. The rage of Herod is there as well, and the slaughtered innocents of Bethlehem, and the myrrh that prepares bodies for the grave. The cross looms behind the stable — the shadow of violence, agony and death.

3. Compassion and silence
Andy Crouch’s essay in the wake of the Newtown shooting:

While there was a time when you could count the number of broadcasters on one hand, we are all broadcasters now. A tragedy like the Newtown massacre becomes not just a media event, but also a social media event. As the journalist Alex Massie pointed out in his trenchant essay this week, silence is not an option in social media. Not to tweet or post or blog is not to be silently present—it is to be mutely absent. He suggested, fully aware of the futility of his suggestion, that perhaps we all could have simply posted one-word tweets on Friday, using the hashtag #silent, and left it at that. But we didn’t, nor are we likely to during the next tragedy. #silent will never be a trending topic on Twitter.

4. Beyond the barricades
Abby Deatherage, a student at the University of Virginia, shares an Advent reflection on the Washington Institute blog in light of the enduring themes of Les Misérables:

Why do we continue in our work of God’s kingdom, if we know things aren’t going to change overnight? Because we know, we trust, that God is coming. We are waiting expectantly for Jesus to return, as he promised. We take action, we move through our daily lives, in the hope and knowledge that God has overcome the world, and is returning. And in Advent, as we experience waiting for our Savior, we continue on in doing His work in the kingdom because we have a vision beyond our own barricade of sin of the Savior who loves us, who comes to save us from that oppressive government of sin.

5. The wild grace of Christmas
A Christmas excerpt from Frederick Buechner’s wonderful book, Whistling in the Dark: A Doubters Dictionary:

The Word become flesh. Ultimate Mystery born with a skull you could crush one-handed. Incarnation. It is not tame. It is not touching. It is not beautiful. It is uninhabitable terror. It is unthinkable darkness riven with unbearable light. Agonized laboring led to it, vast upheavals of intergalactic space, time split apart, a wrenching and tearing of the very sinews of reality itself. You can only cover your eyes and shudder before it, before this: “God of God, Light of Light, very God of very God…who for us and for our salvation,” as the Nicene Creed puts it, “came down from heaven.” Came down. Only then do we dare uncover our eyes and see what we can see. It is the Resurrection and the Life she holds in her arms. It is the bitterness of death he takes at her breast.

6. In South America
Like me, you’ll want to visit Argentina, Chile, Bolivia, Uruguay, Paraguay, and Brazil after watching this (HT Atlantic Cities):

In South America – 2012 from Vincent Urban on Vimeo.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: mordachai71.deviantart.com]

1. Byron Borger talks Bruce Cockburn
You may recall that two months ago I posted a review of Brian Walsh’s Kicking at the Darkness: Bruce Cockburn and the Christian Imagination (Brazos). Bookseller Byron Borger has been praising the book for some time (and wrote a blurb on the back cover), but he has just now posted some extended reflections on the importance of Cockburn as an artist who grapples honestly with matters of faith:

One does not have to like every Cockburn song or album, let alone agree with every view he seems to express, to appreciate his exceptional gift as songwriter and musician and to be aided by his observations, rendered in song.  And one need not agree with every line in every Brian Walsh book to appreciate his preacherly gospel call to be faithful to the Biblical narrative, and to reject worldly accommodation to the idols of modernity.

2. CT’s interview with Ross Douthat
New York Times columnist Ross Douthat has a new book out called Bad Religion: How We Became a Nation of Heretics (Free Press). In it he argues that Christianity in the U.S. has a heresy problem and that we need to return to more traditional beliefs and expressions of faith. I haven’t read the book yet, but it’s generating a lot of buzz. Here’s a snippet from Christianity Today’s interview:

[T]he nature of heresy is not that it takes a Christian teaching and gets it completely wrong. Instead, it takes a Christian teaching and emphasizes it to the exclusion of anything that might counterbalance it. It isn’t wrong to suggest that there are biblical passages that state that God blesses his servants in this life as well as the next. There are biblical passages that suggest a link between a nation’s morality, a nation’s religious beliefs, and its historical fate. But Christian orthodoxy always counterbalances those emphases with other truths.

3. Social entrepreneurship and Christian faith
Though I wasn’t able to attend in person, I enjoyed watching a bit of the livestream of the Q DC event last week. I was especially inspired to see presentations from three Praxis Fellows — social entrepreneurs building high-impact organizations as embodiments of the gospel in all spheres of life. Dave Blanchard and Josh Kwan of Praxis have a piece in the Washington Post about their work:

We are inspired by Jesus’s example, and we started Praxis to help other Christians who are trying to restore society and culture so that a hurting world may be whole again. Praxis is an accelerator program for social entrepreneurs and innovators compelled by their faith to create new ventures that advance the common good.  Each year, we provide Praxis Fellows with the knowledge and networks needed to build world-class organizations that address key social issues.

4. Ten Stories from mewithoutYou
I’m really looking forward to the new album from mewithoutYou, due to release on May 15. I never cared for them as a band until last time with It’s All Crazy! It’s All False! It’s All A Dream! It’s Alright. We’ll see how this one feels, though, listening to it now on the other side of the country, far from the band’s native Pennsylvania.

5. Rhetoric and reality at the border
The Washington Office on Latin America has released a new report focused on security and migration at the border between the U.S. and Mexico, looking at the data rather than the partisan talking points. Here’s the executive summary and here’s the full report (both are PDFs).

6. Peacebuilding and the “war on drugs”
The MCC Latin America Advocacy Blog has a post on the connection between peacebuilding and the “war on drugs” and puts forward some good questions:

Addressing root causes; the need for a just peace, not just controlled peace; looking at the problem through a public health lens rather than a public security lens; doesn’t this sound like a discussion of conflict transformation and peacebuilding? Are there other contributions that a peacebuilding model can offer in this debate?  An emphasis on human relationships and an analysis of power dynamics? Working simultaneously at multiple levels from the community to the nation state? Striving for justpeace, “an adaptive process-structure of human relationships characterized by high justice and low violence” (Lederach)?

7. Philadelphia’s homeless feeding ban
My friend Paul Burkhart, who lives in Philadelphia, has some interesting (provocative?) thoughts on the city’s new ban on giving food to homeless people in public areas. He shifts our attention from hunger (which he says isn’t the big issue here) to dignity:

All humanity has dignity because it is made in the image of God. We all are well-aware by now (hopefully) that when it comes to our choices, we so often want things that are not good for us. We frequently want to engage in things that in the end rob us of this dignity as the highest of God’s creatures. How does God honor our dignity? I propose that it’s less about letting us do what we want, and more about acting for our good, sometimes even in spite of our choices.

8. Poverty and charity in the early church
The Gospel Coalition has shared this video featuring John Dickson from the Centre for Public Christianity and Macquarie University, produced as part of The Faith Effect from World Vision Australia:

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: UK Study Tour blog; "Stairs in Canterbury Cathedral, Worn from Pilgrims crawling to pay homage to the murdered Thomas Becket"]