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To live a spiritual life does not mean that we must leave our families, give up our jobs, or change our ways of working; it does not mean that we have to withdraw from social or political activities, or lose interest in literature or art; it does not require severe forms of asceticism or long hours of prayer. Changes such as these may in fact grow out of our spiritual life, and for some people radical decisions may be necessary. But the spiritual life can be lived in as many ways as there are people. What is new is that we have moved from the many things to the kingdom of God. What is new is that we are set free from the compulsions of our world and have set our hearts on the only necessary thing. What is new is that we no longer experience the many things, people, and events as endless causes for worry, but begin to experience them as the rich variety of ways in which God makes his presence known to us.”

(Making All Things New, pp. 56-7)

Henri Nouwen on the spiritual life

It is not only prayer that gives God glory but work. Smiting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God some glory if being in his grace you do it as your duty. To go to communion worthily gives God great glory, but a man with a dung fork in his hand, a woman with a sloppail, give him glory too. He is so great that all things give him glory if you mean they should.”

(quoted in Cornelius Plantinga’s Engaging God’s World)

Gerard Manley Hopkins on work

To follow their main vocation of serving the kingdom of God, Christians pursue a wonderful array of sub-vocations. They sing, pray, and hand each other the body and blood of Christ. They rejoice with those who rejoice and weep with those who weep. They fight against evil, but also fly kites and bake bread. As part of their vocation they absorb good books and good music. They work, but also rest from work in order to make a space in which to long for God. Some of them join volunteer groups that turn rails to trails, or that assist flood victims, or that paint somebody’s house. In an emergency, an adult Christian might spend herself for a friend who is dying – sitting with her, praying with her, encouraging her, seeing to some of her needs. This isn’t a job that appears on any government list of occupations, but it is a calling of God, and it is surely a contribution to the kingdom of God.”

(Engaging God’s World, p. 114)

Cornelius Plantinga on vocation

The wedding day

November 5, 2011 — 6 Comments

When I wake up in the morning it will be Katie’s and my wedding day, which means at least two things: (1) I get to marry the most amazing person I know, and (2) we both get a break from the onslaught of details which have consumed so much of our time in recent days, weeks and months. These are two very, very good things.

I’ll be unplugged for the next week or so, but I thought I’d leave this blog with a quote from one of my favorite writers, Frederick Buechner. Of marriage, he had this to say (and though I first read it in his actual book Whistling in the Dark, it’s packed away at the moment, so I share this courtesy of a blog I found containing the quote in full):

They say they will love, comfort, honour each other to the end of their days. They say they will cherish each other and be faithful to each other always. They say they will do these things not just when they feel like it but even – for better for worse, for richer for poorer, in sickness and in health – when they don’t feel like it at all. In other words, the vows they make at a marriage could hardly be more extravagant. They give away their freedom. They take on themselves each other’s burdens. They bind their lives together in ways that are even more painful to unbind emotionally, humanly, than they are to unbind legally. The question is: what do they get in return?

They get each other in return. Assuming they have any success at all in keeping their rash, quixotic promises, they never have to face the world quite alone again. There will always be the other to talk to, to listen to. If they’re lucky, even after the first passion passes, they still have a kindness and patience to depend on, a chance to be patient and kind. There is still someone to get through the night with, to wake into the new day beside. If they have children, they can give them, as well as each other, roots and wings. If they don’t have children, they each become each other’s child.

They both still have their lives apart as well as a life together. They both still have their separate ways to find. But a marriage made in Heaven is one where a man and a woman become more richly themselves together than the chances are either of them could ever have managed to become alone. When Jesus changed the water into wine at the wedding in Cana, perhaps it was a way of saying more or less the same thing.