Archives For political

After I posted my review of Rich Mouw’s Uncommon Decency a couple of weeks ago, John Mulholland, director of the Charles Malik Center for the Redemption of Reason, pointed me to what looks to be a wonderful online forum for the very sort of “convicted civility” Mouw calls for in the book. It’s hosted by Harold Heie of Gordon College and RespectfulConversation.net. On the Respectful Conversation website, just click on the link on the right side for Alternative Political Conversation (APC).

A variety of Christian perspectives are offered on topics like immigration, domestic poverty, Israel/Palestine, religious freedom, and more, each beginning with a handful of “potential leading questions” from Harold Heie. The regular contributors to the discussion are David Gushee (Mercer University), Paul Brink (Gordon College), Lisa Sharon Harper (Sojourners), Stephen Monsma (Calvin College), Amy Black (Wheaton College), and Eric Teetsel (Manhattan Declaration). Though they vary in their opinions and political convictions, they do agree on a handful of core principles:

  • Truth-telling is essential
  • All human beings are created by God and in His image
  • Human beings are both fallen and capable of redemption
  • Government has been established by God to promote a just order in society that benefits the common good, and
  • The existence and importance of civil society.

I’d encourage you to follow along and, if interested, to join in. Most of all, be encouraged that civil conversation about these important political issues is possible, and is happening.

[Photo credit: visitingdc.com]

1. The lasting legacy of Lesslie Newbigin
Michael Goheen writes for Q Ideas about the contributions Lesslie Newbigin made to Western Christianity and our understanding of mission:

It is a peculiarity of Western culture to isolate the domain of religion from the rest of life. Religion, he said, is a “set of beliefs, experiences, and practices that seek to grasp and express the ultimate nature of things, that which gives shape and meaning to life, that which claims final loyalty.” Thus religion includes the comprehensive worldviews that shape Western culture, like the modern scientific worldview in both its Marxist and its liberal-democratic-capitalist expressions. If the Western church is to be faithful to the gospel and its mission, we will need to work hard to understand the religious beliefs of our culture in order to extricate ourselves from idolatry.

2. Gerson on prudential politics
Michael Gerson writes for Capital Commentary about competing political priorities and the choices facing GOP voters especially:

[N]early every political choice involves the weighing of competing priorities—freedom and the common good. This is the reason that prudence is the highest of political virtues. And prudence is exactly what some political ideologies lack. Socialism places an unbalanced emphasis on equality above all else—resulting in the routine violation of individual rights. Libertarianism places an unbalanced emphasis on autonomy above all else—resulting in a nation without airport security and food safety laws. Raising a single, pure, simple principle in politics can be powerful—but it is almost always dangerous. Complexity is the nature of politics. It is also the sign of a serious political thinker or candidate.

3. The gospel of immigration
Dr. Russell Moore, from the Southern Baptist Theological Seminary, urges us to remember the personhood of immigrants – documented or otherwise:

I’m amazed when I hear evangelical Christians speak of undocumented immigrants in this country with disdain as “those people” who are “draining our health care and welfare resources.” It’s horrifying to hear those identified with the Gospel speak, whatever their position on the issues, with mean-spirited disdain for the immigrants themselves. While evangelicals, like other Americans, might disagree on the political specifics of achieving a just and compassionate immigration policy, our rhetoric must be informed by more than politics, but instead by Gospel and mission.

4. Radical cartography
I find this kind of stuff fascinating: a Yale professor named Bill Rankin created a map of Chicago that shows racial and ethnic segregation in the city. It is here. Below is a spin-off map of Detroit from another guy named Eric Fisher. That one is here. If you click on the links you can see info on the various color designations.

1. “Economic hitman” talks corporate social responsibility
John Perkins — not the one who started Christian Community Development Association, but the one who wrote “Confessions of an Economic Hitman” — was interviewed by Forbes.com, by and large a very pro-business outlet. The interview is on corporate social responsibility, or CSR, and how Perkins sees business changing. He had this to say about recent trends in Latin America in reaction to what has been business as usual:

These countries are not getting rid of the corporations, not nationalizing them, not driving them out – because they recognize that they need them – but saying to these corporations, “If you’re going to drill for oil here in Ecuador, or if you’re going to drill for gas here in Bolivia, or grow bananas in El Salvador, that’s okay, but you must share a larger percentage of the profits with our people.  You’ve got to pay higher taxes, and you’ve got to pay higher wage rates.  You must make sure that the people working on these projects are adequately compensated and that they’re not working as slaves to you. And you have to offer the same protections for our environment as those required in Alaska and other states.

2. Mark Hatfield: Christ’s call to service
The Center for Public Justice has reprinted an essay from 1977 by Sen. Mark Hatfield (R-OR), who died this week. I didn’t know much about Hatfield before this, to be honest, but this is a great essay on how Christian faith should shape political responsibility:

We must not suppose that Christ was a-political. On the contrary, His message could not have been addressed more pointedly to the social and political injustices and realities of His time. The Sermon on the Mount, for instance, contains four beatitudes which deal with giving comfort and hope to the oppressed, and four others which give encouragement and blessing to those who help the cause of the oppressed. The truth is that our Lord set forth a hope for social and political renewal, for achieving God’s purposes and standards of justice, which was far more radical in its dimensions than any of the movements of His time. That hope is rooted in a response to the good news of the kingdom of God, and involves, today as then, a total transformation of the way life is defined.

3. Justice and the pivotal moment
Charlie Peacock, longtime Nashville music guru, has a post at the Art House America blog about catching up with Bono when U2 recently came to town, and reflecting back on “the pivotal moment” in 2002 when American evangelicals first really started getting on board with justice issues, and HIV/AIDS in Africa in particular. Though I’d prefer to say my commitment to justice and development wasn’t because of a rock star, 2002-3 was a pivotal moment for me too, and yes, Bono had something to do with it. Here’s how Peacock describes that time:

Because the Spirit of Justice is never just blowing through one person or one town, all sorts of people simultaneously met and heard similar messages bouncing off God’s satellites. Grass roots and grass tops were all up in the mix. It was a strange mixture of people mobilizing across America and the planet to fight the worst of disease, hunger, and extreme poverty. Political enemies put down their blue/red rhetoric and championed help for Africa. Christians who previously groaned that AIDS is nothing but a sex problem became infected with the love that Christ has for the poor and inflicted. They turned and returned to a better way of being human — one that cares for all that God loves. Countries, institutions, and corporations released some of the brain trust and wealth they had stored up for themselves. They offered it for the good of people and planet. In short, for a moment in time, an ad hoc gathering of people sought justice and loved mercy, and those who named it as such woke each day to walk humbly with God.

4. Why evangelicals should stop evangelizing
For those who stay on top of social media discussions about faith, it may be obvious that I’m a bit behind on this one, but this post about evangelism by Carl Medearis, a Christian and “international expert in Arab-American and Muslim-Christian relations” has been widely circulated and discussed over the past few weeks. This obviously has a lot to do with the post’s provocative title, but its 3,600+ comments show that it’s a topic people feel strongly about. One good response I came across is this one from Adam Jeskewith InterVarsity.

5. Help the poor, help the world
Byron Borger from the one-of-a-kind Hearts and Minds Books (not far from Lancaster) reviews two excellent books on Christian responses to poverty over at the Q Blog. I like to think I’m connected to both authors. The first is “The Hole in our Gospel” by Richard Stearns, World Vision’s president. We met once, at a Christmas party at the DC office and along with my fellow interns we sang him a couple of Christmas carols. It was weird. Next is “Rich Christians in an Age of Hunger” by Ron Sider, one of my heroes, who heads up Evangelicals for Social Action, for which I’ve done some writing. We met briefly after he spoke at Eastern a couple of years ago. Both books are very worthwhile, and both authors are stand-up guys.

6. Planking
My friend Brandon, who is a youth pastor and much more in touch with pop culture than I am, has been getting into “planking” this summer — a trend that strikes me as both puzzling and painful. Well, as it happens, he and his planking made the front page of Lancaster’s paper yesterday. Whether this is proof of Brandon being cutting edge, or just a lack of real news in Lancaster, is up for debate, but it’s cool either way. Here’s my favorite quote:

“This will not be a lifelong passion,” he said.