Archives For peace

Since 1995, the Center for Public Justice has sponsored an annual Kuyper Lecture “to promote public consideration” of three key things:

  • Religion as a driving force – the deep, driving influence of competing religions in human society
  • Christ, the Light of the world – the comprehensive and inescapable claim of Jesus Christ on the world
  • An international Christian community – the strength and influence of international bonds of Christian community

Past lecturers include Mark Noll (author of The Scandal of the Evangelical Mind), James Skillen (author and former president of CPJ), and Michael Gerson (columnist and co-author of City of Man). This year the lecture was given by Yale professor Miroslav Volf on “A Public Faith: A Christian Alternative to Secular and Religious Political Exclusivism” at Gordon College. Volf’s thesis, which comes at about 3:15 in the video below, is this:

I believe that religious exclusivists indeed can embrace pluralism as a political project… not just out of pragmatic reasons because they need to achieve certain goals and under certain conditions it might be better for them to do so, but they can embrace pluralism as a political project from the deep resources of their faith itself.

Here’s the full video of the lecture, including responses afterwards.

Gordon College alumnus Laura Johnson interviewed Volf and summarized some of his key ideas, including some of the questions that prompted his focus on this topic:

When Miroslav Volf, Director of the Center for Faith & Culture at Yale University, taught his first session of a class on “Faith and Globalization,” he noticed that the issue of religious exclusivists, namely those who consider their faith be the one true faith, came up repeatedly. Teaching alongside former British Prime Minister Tony Blair, seven years to the day after the terrorists attacks of September 11, 2001, Volf noted a central theme that emerged from the class: “How can people of very different religious persuasions live under the same roof? How can they seek and arrange their common affairs together without coming to blows, without serious conflict?”

Another Gordon alum, Emily Boop, wrote a great response to the lecture for Capital Commentary:

Participating in a pluralist political order does not mean giving up deeply held convictions, but learning to live and work alongside those who have convictions—held just as firmly—that  entirely contradict one’s own. Christianity is uniquely equipped to participate in such a system because our scriptures teach us to have a high view of other people who, like us, are made in the image of God. In Philippians 2:3, Paul clearly states, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.” Cultivating the virtue of humility is key for Christian engagement in politics, for it is difficult to label anyone who approaches politics with humility as “intolerant.”

These questions of religious exclusivism and political pluralism are urgently important for all of us to consider, as world events continue to unfold in real time, driven by and impacting both. If we live with full confidence that our beliefs are true, we don’t need to be afraid of conversations with those whose beliefs differ. On the contrary, those who are unable to engage in these kinds of conversations with both humility and strength of conviction reveal, in my view, that they’re really not very confident in their beliefs. I have more to say about this in my earlier review of Volf’s important book on this topic.

What do you make of Volf’s thesis? Do you think it’s possible to hold exclusive religious claims and yet embrace pluralism as a political project?

[Photo credit: celebratinggodsgoodness.org]

A week and a half ago, This American Life aired the story of Oscar Ramirez, a Guatemalan man living in Boston. It’s a story that Oscar himself didn’t fully know until very recently. Here’s the teaser blurb:

In 1982, the Guatemalan military massacred the villagers of Dos Erres, killing more than 200 people. Thirty years later, a Guatemalan living in the US got a phone call from a woman who told him that two boys had been abducted during the massacre — and he was one of them.

It’s a tragic story but it’s also, in a bittersweet way, a hopeful one. Most of all, it’s masterfully told. I hope you’ll listen to it. The story is also available as an essay from ProPublica and as an eBook. Accompanying the essay is a slideshow, character guide, and timeline. It’s all very well-done.

The massacre at Dos Erres in December 1982 took place during the short-lived and brutal presidency of former army general Rios Montt. Earlier this year he was formally charged with genocide and crimes against humanity for the atrocities that occurred under his watch, and in late May a judge ruled he’d stand a genocide trial for the Dos Erres massacre as well.

I’ve blogged about Rios Montt before, mentioning that I was born in Guatemala during his presidency. The very fact that Montt is finally facing trial is extraordinary, given the widespread impunity that has been the norm in Guatemala since the war. And even more remarkable is the fact that he is being charged during the early days of the presidency of Otto Pérez Molina, another former military leader who, according to the U.S. State Department, “was stationed during the civil war in a region that saw some of the conflict’s worst atrocities against civilians.” One might imagine that this president specifically would prefer the secrets of the past to remain hidden.

What happened in the Dos Erres massacre is horrible, almost beyond words. But the story needs to be told. You can’t understand the proliferation of violent crime in Guatemala and elsewhere in Central America — or the tens of thousands of undocumented immigrants who have left these countries for the United States — without understanding this history and its legacy today.

If you don’t know very much about what took place in Guatemala (too few do), I’d encourage you to learn Oscar’s story. As you’ll see, it’s a story of tragic loss, but it also gets at the complexity of it all, when Oscar considers the mixed legacy of his adoptive father. It reminds me of the words of Aleksandr Solzhenitsyn in The Gulag Archipelago:

If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

I am grateful that Rios Montt is facing trial for his crimes, even as I mourn with the families of his victims. And I’m grateful that Oscar has been reunited with his biological father, even as I mourn the many losses that have marked his life. Most of all, while stories like these serve to remind us that this is not the way the world was supposed to be, I live with the expectant hope that one day, all things will be made new.

[Photo credit: Matthew Healey for ProPublica]

Chasing Francis

May 29, 2012 — 4 Comments


My pilgrimage to Assisi was perhaps an unconventional one. I was mapping out an itinerary for a two-week backpacking trip with two buddies during college, for what would be my first — and so far only — trip to Europe. Rome, Florence, Pisa, and Venice made the cut on the merits of their monuments, restaurants, and cathedrals. Cinque Terre, Como, and Bellagio were added for their waterfront beauty (and, in the case of the latter two, the vague hope we’d spot the Night Fox). For good measure, we scheduled a stop in Lugano, just to say we’d been to Switzerland.

While many devotees of Saint Francis travel to his hometown every year to pay homage, for us Assisi was simply a convenient stop between Rome and Florence. Prior to the trip, in order to learn more about Assisi’s most famous son, I read Julien Green’s classic biography. This proved helpful in deciphering why, in a stone carving in a nondescript alley outside our hostel, Francis was pictured calmly having a chat with a wolf.

We visited a lot of amazing places during our two weeks in Italy, but Assisi was special. I remember walking back from dinner that night in the quiet, misty rain (the hoards of day-trippers had earlier returned to their hotels in the big cities), and I felt like I just as well could have been walking the cobblestone streets in the thirteenth century, rather than the twenty-first.

Since that trip my interest in “God’s fool” has lead me to read a number of other books, including Chesterton’s, Paton’s, Murray’s, and of course, The Little Flowers. A Franciscan benediction worked its way into the speech I gave at my grad school commissioning ceremony, and a beautiful rendition of his prayer was sung at our wedding by my good friend Matty.

Needless to say, the fascination is ongoing. In recent years I started hearing a lot of good things about a novel called Chasing Francis: A Pilgrim’s Tale, written by Ian Morgan Cron, an author, speaker, and Episcopal priest. My friends Vince and Lisa (of Kitchen on the Street) recently loaned it to me, and then before I could read it, I won a signed copy from the author thanks to the magic of Twitter. I took all of that as a sign that it was time to read it.

The novel is unlike any of the other book I’ve read about Francis in that it is, well, a novel. It’s also original in the fact that it’s set in the present day, following Chase Falson, the pastor of a thriving evangelical megachurch in New England, through a very public crisis of faith. After the church’s elders make it clear he needs to get away for a while to sort things out, he finds himself visiting his uncle, a Franciscan priest who has moved to Assisi. What Falson learns about Francis helps him discover that there might be more to Christianity than the formulaic answers he’d learned in seminary and had recently found untenable (I’ll refrain from spoiling the story by revealing any more of the specifics).

One wonders how much of the book is truly fictional, or whether it’s a thinly veiled autobiography of the author, or even intended as an exploration of the shifts taking place within the contemporary North American church. Regardless, for the most part it’s wonderfully written and believable.

Like any good Protestant, though, I admit I do have my hang-ups when it comes to Catholic saints like Francis. The stories passed down about him preaching to birds, reasoning with a wolf, and receiving the stigmata seem a bit far-fetched and spooky, to say the least. Plus, I think he was a sinner like the rest of us, something not everyone seems particularly eager to admit.

Nonetheless, his example is one that all Christians — not just Catholics — would do well to consider. Most notably, turning his back on a self-centered life of hedonism in order to serve the poor and rebuild the church (both literally and figuratively) is instructive for us today; I don’t think I need to convince you of that. And as ambassadors of Christ’s reconciliation in a world that in some sobering ways is not unlike the world of the thirteenth century, I know of no better prayer outside of scripture than this one: “Lord, make me an instrument of your peace.”

Even if you’re not ready to make the pilgrimage to Assisi, and even if you’re skeptical of (or merely disinterested in) all the standard biographies, do consider giving Chasing Francis a read. I’m glad I did.

[Image/photo credits: acerminaro.blogspot.com; roseohotelassisi.com]

This week marks six months since U.S. troops completed their withdrawal from Iraq. Regardless of one’s opinions about the war, I hope we don’t forget about those returning home. They need us.

I also hope we don’t forget the Iraqis themselves. Nine years of war will take a toll on a country, and all the more when it occurs not in some dusty place far away with strange names but in neighborhoods with homes, schools, markets, places of worship, and often indecipherable enemy lines.

I want to give you one great way to ensure the people of Iraq are not forgotten.

For a variety of reasons, some of which predate the war, there’s a huge backlog of children in Iraq who require heart surgeries due to life-threatening birth defects. A group called Preemptive Love has stepped in to address this problem. Here’s a short video with Ahmed’s story.

If you’re interested in getting involved with Preemptive Love’s work, you could consider starting a fundraiser, becoming a monthly sponsor, or even volunteering (that is, if you happen to specialize in pediatric cardiac care). At the very least, you can sign up to learn more.

Here’s another video, this one a TEDxAustin Talk given by Jeremy Courtney, who tells some gripping stories of how the organization began and what it aims to do.