Tim Høiland
11May/121

Repaso: Evangelical Anglophilia explained; doxology & desire; pastors & their people; Kristof goes to church; Kuyper mindmap; Tom covers Bob

1. Why American Evangelicals love the British
Molly Worthen has an interesting post at the new Religion & Politics blog (tagline: “fit for polite company”) about people like us and why we’re so hung up on guys like C.S. Lewis, J.R.R. Tolkien, and John Stott. We Americans apparently have an intellectual inferiority complex, for one thing. Whether you buy all her arguments or not, it’s a good read. Here’s a bit of what she has to say about Stott:

John Stott represented British evangelical moderation at its very best. He spent much of his career advocating dialogue among evangelicals, Catholics, liberals and charismatic Christians. He recognized early on that the center of gravity in global Christianity had shifted to the developing world, and worked to break down the ethnocentric mindset of evangelicals in Europe and North America and convince them that preaching the Word and fighting for social justice were two sides of the same coin... Just as Tolkien and Lewis baptized the world of myth, magic and fantasy for evangelicals whose churches had long proscribed such things as demonic, John Stott helped evangelicals recover a capacity for compassion and civil conversation that was lost in the fog of the culture wars.

2. Doxology and desire
Sandra McCracken makes amazing music and she also happens to write beautiful essays, like this one at Art House America:

So with each passing day, I am becoming more attuned to the particular DNA I have from each of my parents — biology and theology — pushing me forward on the journey of conservation. I might be unqualified, but everybody has to start somewhere. Rather than burying my head in the sand like I am inclined to do, I have to lean into my discomfort. I’d rather deepen my longing, not assuage it. And I look to the great hope that all things will one day be restored and renewed. I want to honor and care for God’s creation not because of a marketing team pulling on my checkbook, but because of a doxological pull that tugs on my conscience.

3. Pastors and their people
I’ve decided I want to read everything Rich Mouw has written. I first read this and then this and, most recently, this. In a recent essay at Faith & Leadership, hosted by Duke Divinity School, he writes about the gap between the worlds in which pastors and their congregants live. He describes a conversation with a successful businessman who lamented the fact that his pastor didn’t understand the challenges he faced day to day:

I have thought much about that conversation. If I were that man’s pastor, what could I do to speak more directly to his felt needs as a businessperson? One thing I would not do is to preach detailed sermons about economics. My lunch partner made it clear that he was not asking for that kind of thing, and I agree with him. What this person was asking for was more sensitivity to the kinds of complexities he faces on a daily basis -- a reasonable expectation. And his pastor could respond to this need in helpful ways without becoming an expert on corporate finance.

4. Kristof and Hybels have a chat
Last Sunday, New York Times columnist Nicholas Kristof was interviewed by Bill Hybels at Willow Creek Church about oppression against women and opportunities to right those wrongs. It’s a fascinating conversation, and the 40 minute video is (for the moment, at least) here. If you’re interested, here also is my review of Kristof’s book on the subject.

5. Wisdom & Wonder mindmap
Fellow Kuyper nerds will be interested to see this amazing mindmap by Steve Bishop of the first four chapters of Wisdom & Wonder: Common Grace in Science & Art. It all makes sense now.

6. Tom covers Bob
Some of you may have seen this already, but during a stop in Nashville this week, N.T. Wright picked up a guitar and played a Bob Dylan song, citing its “wonderful biblical imagery” and its solid eschatology. What a treat (though, admittedly, this might just be evidence of my own Anglophilia).

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: a man lights his pipe and enjoys a pint at the Eagle and Child, where The Inklings met to plot goodness - via amazon.com]

30Mar/12Off

Repaso: Easterly on institutions; Springsteen’s latest; Christianity in the Americas; Undocumented.tv interview; famous last words; FLW’s unbuilt projects; Half the Sky film

1. Easterly on the roots of hardship
Bill Easterly, economics professor at NYU, has a review of a new book on development economics in the Wall Street Journal, emphasizing the critical role healthy and inclusive institutions play in overcoming poverty. In what he says here (and particularly the part where I’ve added italics), I see this as a huge challenge for Latin America:

The arrival of "Why Nations Fail" is thus a hugely welcome event, since economists Daron Acemoglu and James A. Robinson take on the big questions and in doing so present a substantial alternative to the dominant thinking about global poverty. For Messrs. Acemoglu and Robinson, it is institutions that determine the fate of nations. Success comes, the authors say, when political and economic institutions are "inclusive" and pluralistic, creating incentives for everyone to invest in the future. Nations fail when institutions are "extractive," protecting the political and economic power of only a small elite that takes income from everyone else.

2. Springsteen’s “Wrecking Ball”
Last weekend my buddy Matty (who’s also a remarkable singer-songwriter and music guru in general) let me know I ought to check out The Boss’s new record, Wrecking Ball. “I got a sneaky feeling you’d really like it,” he texted. I got it and he’s right: it’s great. Here’s what Roger Nelson at ThinkChristian.net had to say about it:

Originally written as acoustic folk tunes, Springsteen took this collection of songs to producer Ron Aniello, who pushed them into new sonic territory. Using samples, drum loops, trumpets, choirs and the guitar solos of Tom Morello from Rage Against the Machine, Wrecking Ball has a glossy and varied musical texture. Lyrically, it stands in a direct line with Nebraska and The Ghost of Tom Joad, but this collection is an eclectic-electric mash-up of gospel, blues, Irish stomps, protest songs, big-stadium rock anthems and even a little rap. What was conceived in the tradition of Woody Guthrie and Pete Seeger is transformed into a post-modern pastiche.

3. Christianity in the Americas
In December, the Pew Forum on Religion & Public Life published the latest data on the size and distribution of the Christian population in the Americas. There’s a cool  interactive map and a couple of charts, in case you’re a nerd like me when it comes to these kinds of things.

4. Mexico’s evangelical shift
Speaking of Christianity in the Americas, PRI’s The World took a look at the changing religious demographics of Mexico, with a visit to the town of Zongozotla in the central highlands:

It was once unheard of in Mexico to consider not being Catholic. But here in Zongozotla, where different faiths are gaining ground, spiritual shifts are possible—and underway. And while some members of the Catholic Church stress that change is needed to compete with the evangelical presence, it’s unclear whether Catholicism’s centuries-old traditions and hierarchies will be flexible to reverse its losses here.

5. Evangelicals on the rise in Latin America
How about one more while we’re at it? This is from Al Jazeera English, ahead of the Pope’s visit to Mexico and Cuba. This piece by Chris Arsenault provides some helpful background on the history of religion in the region, including Pope John Paul II’s visit, the liberation theology movement during the Cold War years, and recently, the rise of evangelical churches throughout Latin America.

6. Interview with undocumented student
In case you missed it last week, here is part one and part two of my interview for Undocumented.tv with Ricardo, an undocumented college student here in Phoenix.

7. Last words in Texas
Texas, as well all know, sends a lot of people to death row. Of the 1289 people who have been executed in the United States since 1976, over a third of them -- 481 -- have been in Texas. Another 317 are on death row in that state. Whatever you think of the merits of capital punishment, GOOD has an infographic with the most common last words said by death row inmates.

8. Frank Lloyd Wright’s unbuilt projects
Katie and I recently got to see the FLW exhibit at the Phoenix Art Museum. It was really interesting, and while it’s cool that he lived in this area and some of his projects were built here, I really don’t know why I never visited Fallingwater when I lived in Pennsylvania. At any rate, we were both curious about the fact that so many of the renderings on display were for unbuilt projects. Lo and behold, the polis blog (a Repaso favorite, as you may have noticed) has a post taking a look at three of Wright’s unbuilt projects.

9. Half the Sky: The Movie
I’m looking forward to watching the Half the Sky documentary when it airs on PBS this October. I read the book a couple of years ago, and had this to say about it. Here’s the trailer for the film, laden with celebrities.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: thepolisblog.org]

6Sep/10Off

The Other Half

I've admired the work of Nicholas Kristof, columnist for the New York Times, for quite a while. I appreciate his tireless work of speaking up like few can about the plight of the poor and oppressed. It was only a matter of time, then, before I got around to reading the recent bestseller he wrote with his wife, Sheryl WuDunn. It's called Half the Sky: Turning Oppression Into Opportunity for Women Worldwide.

The book is excellently written, as one might expect from a Pulitzer Prize-winning duo, but that doesn't mean it's easy to read. The stories of unthinkable hardship endured by women are sobering, if not depressing. The scope of the problem is immense, from sex trafficking to honor killings to rape to an utter lack of opportunity in decision-making at times in even the smallest matters. But fortunately, we're presented with examples - though often small, isolated, and under-funded - of remarkable women making a real difference within their spheres of influence.

I am grateful for the contribution this book makes and it's quite encouraging to me that in an era of books like Twilight and I Hope They Serve Beer In Hell, a book of substance about difficult but important matters becomes a national bestseller. I hope millions more read it.

But I do have a couple of criticisms. The title comes from the Chinese proverb, "Women hold up half the sky." And of course it's an overdue thing to focus a book like this on the half of the world population that is, to a greater or lesser extent, largely oppressed. But while it's not at all politically correct to do so, I have to wonder, what about those who hold up the other half of the sky? The contributions that women can and do make to society are legion, and it's undeniable in the field of international development and aid that women have an exponentially better track record in many areas. It's no accident that the vast majority of microloan recipients in developing nations, for instance, are women.

But borrowing from the pages of groundbreaking Brazilian educator Paulo Freire, the oppressors need liberation just as much as the oppressed. Indeed, history has repeatedly shown that when oppressed peoples "rise up" in a revolution of any sort, it's not all that surprising when the tables turn, the roles reverse, and we're left not with peace and justice but with nothing more than a new set of oppressors and oppressed. We need to do better than that. So, as a matter of principle, I wish Kristof and WuDunn would have focused a bit more on what it might look like for men and women to begin holding up the sky together, cooperatively, with mutual respect. As it is, very little is said about the role men should play in the world they envision. (Interestingly, I should add, the tagline on the book website reads, "Women aren't the problem, they're the solution along with men." Perhaps since publication they have given mutuality some additional thought.)

There's another sense in which the book fails - or paradoxically illustrates - its moniker. As one who grew up in Latin America and whose work involves a daily analysis of media coverage of world events, it is clear to me that Latin America doesn't get a sliver of the attention it deserves. Apart from beheadings in Mexico and the latest inflammatory sound bites from Chavez, one is consistently hard-pressed to find out through traditional media what's taking place south of the United States on the American continent. Kristof and WuDunn, unfortunately, don't help matters. The stories of oppression and opportunity they tell are largely from Africa and Asia, with a few examples from the Middle East and the very occasional reference to Latin America. So if you're interested in those who hold up the sky in the western half of the world, you'll have to look elsewhere, and I'm warning you now: it might take some work.

All things considered, however, Half the Sky is excellent, challenging, at times sickening, eventually inspiring, and all around quite important.

For more: http://www.halftheskymovement.org/