Tim Høiland
24Jan/120

My review of Paul Farmer’s “Haiti After The Earthquake” for PRISM Magazine

Like many in the field of international relief and development, January 12, 2010 is a date I will not soon forget. That's of course when that devastating earthquake struck Haiti.

The news from Haiti has been sobering these past two years, but good, dedicated people -- Haitian and otherwise -- continue to help Haiti build back better. It’s been a learning experience for a lot of us, and I know we’ll hold on to what we’ve learned for a long time.

One person who has much to teach us about Haiti is Dr. Paul Farmer, a medical doctor and anthropologist who has split his time over the past few decades between pioneering community health initiatives in rural Haiti and teaching at Harvard Medical School in Boston. He is also the founding director of Partners in Health and has written numerous books.

Because of all this, I’m grateful for Dr. Paul Farmer’s latest book, Haiti After The Earthquake (PublicAffairs)I read it last fall, and I’m pleased to say my review appears in the new issue of PRISM magazine, and for now you can preview the new issue below. My review is on pp. 43-4 (pp. 45-6 using Issuu).

I'd encourage you to read the rest of the great content in the magazine as well, and consider subscribing. I'm a regular contributor (see the rest of my stuff here), and as a little FYI, my next piece is slated to be the May/June cover story, focusing on farmworkers here in the US and the work of the Coalition of Immokalee Workers.

[Photo credit: The Daily Beast]

25Nov/11Off

Repaso: Advent & excess, totem pole values, Egyptian Christians, religious lobbying, NGO business/military partnerships

1. Advent and excess
Today being Black Friday, Alissa Wilkinson shares some timely perspective on excess and the season we’re about to celebrate:

[E]xcess is only good if we have something to compare it to. Celebration in this world can only be a taste of what is to come in the resurrection; a grand and sumptuous supper makes us long for the final, unending Supper. But if we only practice excess, we come to deprive others of their needs. This is a tough concept for us Westerners, who can eat what we want, pretty much when we want it, buy something on credit if we need or want it badly enough, and rarely have to spend long periods of time with our desires unfulfilled. Fasting is a way for us to better appreciate the fulfilled desires through restraining ourselves. It’s a lot like when you were a child and asked your parents why it couldn’t be Christmas every day. The answer was not because Christmas is bad for us. It’s because if Christmas were every day, we wouldn’t appreciate it. We would grow weary of it. The magic would be gone.

2. Totem pole values
Steve Haas reflects on the iconic Native American totem poles throughout the Northwest which “make values visible” and asks what our totem poles would look like:

What if I cut down the massive cedar standing sentinel over our home, notching our own values into its fragrant bark? What legacy would I instill for both my family and future generations? Crowded by the competitive values of strength, smarts and speed, would the less dominant traits of love, mercy or reconciliation make it into the wood? What about compassion or grace, would they make the cut?

3. Largest Christian gathering in Egypt in 1,000 years
Andrew Jones, super-blogger from New Zealand, has a couple of interesting posts from time he recently spent in Egypt (where, incidentally, the #Jan25 revolution appears to still be underway). On 11/11/11, Jones joined 71,000 Egyptian Christians in an enormous cave church for what is apparently the largest such gathering in that country in a millennium. Here’s a fascinating video of the gathering that he posted:

4. Religious lobbying in DC
The Pew Forum on Religion and Public Life has a new report saying that “religious groups spend $390 million a year to influence U.S. domestic and foreign policy.” The most common domestic issues these groups are pushing have to do with the relationship between church and state, civil rights for religious minorities, bioethics, and family/marriage. Meanwhile, religious freedom, human rights, debt relief, peace and democracy are the international issues these groups focus on.

5. NGOs and big business
Brendan May writes for Ethical Corporation that NGOs can have more influence when they work closely with large businesses, but that they also run the risk of “selling out.” He offers a blueprint for NGO-business partnerships and concludes:

Collaboration between NGOs and business is critical in the effort to tackle the planetary crisis. Engagement is essential, not least because government is so fundamentally useless on so much of the sustainability agenda.  But increasingly vocal questions about how engagement happens are risking a return to old debates about whether to engage at all. It’s up to the NGOs who choose to work with business to stop that happening.

6. Development and defense
Meanwhile, Bill Easterly warns against the dangers of US foreign aid being too closely tied to the defense department, arguing that public support for foreign aid has waned considerably as the relationship between aid and defense has become more cozy in recent years. He offers two points to help “salvage the future” of aid:

First, protect the aid that has been working against cuts, which should come instead from the areas not working. The current House proposal doesn't get this elementary principle – aid to Afghanistan, Pakistan and Iraq would be cut by 13%, but everything else would be cut by 23%. Second, recognise what the last decade taught us: there is actually a great divide separating development and defence. Announce that henceforward aid is for poverty relief and only for poverty relief, not for supporting military operations. Build a firewall between USAid and the defence department. Let defence run its programmes or counter-insurgency, but don't be misled that this has anything to do with aid. American aid should concentrate on areas with a better track record – health, education, infrastructure, and clean water and sanitation – operating in societies where war, repression and corruption do not make it pointless for aid to operate.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

31Oct/11Off

Marketing, ethics, and the self-sufficiency of God

Last night I tweeted this from The Onion: "Let's admit it, NGO marketing/comms folks... we kinda had this one coming: http://onion.com/dvDsgY"

As someone working in the field of relief and development, I wrestle with the ways NGOs represent their work and the ways we go about getting funding to keep that work going. Do the very noble ends (serving the poor, saving lives) really justify the often less noble means? Do vivid photos of starving children really serve anyone? Do mass mailings that most people just throw in the trash justify the cost of production, both as a percentage of donor money and in terms of environmental degradation, something that has a devastating effect on the very poor these organizations purport to serve? Those are just a couple of the questions I wrestle with.

In regard to the first question, about the ethics of using emotionally compelling but ethically troubling images, I'm grateful for the work of the International Guild of Visual Peacemakers, a group of photographers and videographers "devoted to peacemaking and breaking down stereotypes by displaying the beauty and dignity of various cultures around the world." For those producing visual content, they offer an ethical code. And for those of us who consume visual content (all of us), they invite us to sign a charter for visual peace. The creative, talented, compassionate folks at IGVP are doing important work that I hope will continue to shape how NGOs, businesses, and independent communicators reflect the dignity of their subjects.

Within the faith-based sector, which is more narrowly where I happen to work, we're not immune to these ethical concerns. If anything, we need to be extra vigilant, given the way spiritual guilt can so easily be used to manipulate. I've been reflecting on these things for a while now, but just this morning while eating breakfast and reading The Knowledge of the Holy by A.W. Tozer, I came across this passage that brings the matter home for us in theological terms. His language is a bit old-fashioned, and he refers specifically to "missionary appeals", but what he says is true of faith-based humanitarian and social justice pleas as well:

Probably the hardest thought of all for our natural egotism to entertain is that God does not need our help. We commonly represent Him as a busy, eager, somewhat frustrated Father hurrying about seeking help to carry out His benevolent plan to bring peace and salvation to the world, but, as said the Lady Julian, "I saw truly that God doeth all-thing, be it never so little." The God who worketh all things surely needs no help and no helpers.

Too many missionary appeals are based upon this fancied frustration of Almighty God. An effective speaker can easily excite pity in his hearers, not only for the heathen but for the God who has tried so hard and so long to save them and has failed for want of support. I fear that thousands of younger persons enter Christian service from no higher motive than to help deliver God from the embarrassing situation His love has gotten Him into and His limited abilities seem unable to get Him out of. Add to this a certain degree of commendable idealism and a fair amount of compassion for the underprivileged and you have the true drive behind much Christian activity today.

The key word in that passage, I think, is need. God does not need our help. He invites us to join him in his work, and we do so in response to the love and grace we have received. When we pray, "Your kingdom come, your will be done on earth as it is in heaven," we may find him moving us to act accordingly. But guilt won't do it. It won't last. Rather, we can serve the poor with a quiet trust in a loving God, a God who will do his thing whether we're part of it or not.

Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth! (Ps 46:10)

What would our marketing look like if we believed that?