Tim Høiland
17Sep/11Off

Repaso: The legacy of Newbigin, Gerson on prudential politics, gospel of immigration, and radical cartography

1. The lasting legacy of Lesslie Newbigin
Michael Goheen writes for Q Ideas about the contributions Lesslie Newbigin made to Western Christianity and our understanding of mission:

It is a peculiarity of Western culture to isolate the domain of religion from the rest of life. Religion, he said, is a “set of beliefs, experiences, and practices that seek to grasp and express the ultimate nature of things, that which gives shape and meaning to life, that which claims final loyalty.” Thus religion includes the comprehensive worldviews that shape Western culture, like the modern scientific worldview in both its Marxist and its liberal-democratic-capitalist expressions. If the Western church is to be faithful to the gospel and its mission, we will need to work hard to understand the religious beliefs of our culture in order to extricate ourselves from idolatry.

2. Gerson on prudential politics
Michael Gerson writes for Capital Commentary about competing political priorities and the choices facing GOP voters especially:

[N]early every political choice involves the weighing of competing priorities—freedom and the common good. This is the reason that prudence is the highest of political virtues. And prudence is exactly what some political ideologies lack. Socialism places an unbalanced emphasis on equality above all else—resulting in the routine violation of individual rights. Libertarianism places an unbalanced emphasis on autonomy above all else—resulting in a nation without airport security and food safety laws. Raising a single, pure, simple principle in politics can be powerful—but it is almost always dangerous. Complexity is the nature of politics. It is also the sign of a serious political thinker or candidate.

3. The gospel of immigration
Dr. Russell Moore, from the Southern Baptist Theological Seminary, urges us to remember the personhood of immigrants - documented or otherwise:

I’m amazed when I hear evangelical Christians speak of undocumented immigrants in this country with disdain as “those people” who are “draining our health care and welfare resources.” It’s horrifying to hear those identified with the Gospel speak, whatever their position on the issues, with mean-spirited disdain for the immigrants themselves. While evangelicals, like other Americans, might disagree on the political specifics of achieving a just and compassionate immigration policy, our rhetoric must be informed by more than politics, but instead by Gospel and mission.

4. Radical cartography
I find this kind of stuff fascinating: a Yale professor named Bill Rankin created a map of Chicago that shows racial and ethnic segregation in the city. It is here. Below is a spin-off map of Detroit from another guy named Eric Fisher. That one is here. If you click on the links you can see info on the various color designations.

18May/10Off

Is a church really a church if it exists only for itself?

The tendency towards polarization in our society is rampant. We see it perhaps most clearly and prominently in political debates, but it happens all over the place, not the least of which being debates within and about the church. While polarizing voices do tend to get a lot of attention, it’s debatable whether they’re really all that helpful in any positive, constructive sense.

For that reason, I'm thankful for thoughtful people who know where they stand, but who aren’t intentionally or flippantly divisive about it. Tim Morey, author of Embodying Our Faith: Becoming a Living, Sharing, Practicing Church, is one of those thoughtful voices.

Morey is a pastor and church planter in California, and this book is a reworking of his dissertation from Fuller Seminary. What I so appreciate about the book is that while Morey asks a lot of penetrating questions (“Is a church really a church if it exists only for itself?�) he goes about the task humbly, without any apparent axe to grind. He seems genuinely concerned with helping the church - his own and the North American church more broadly - to become, as the subtitle says, a living, sharing, practicing church. His is a high ecclesiology without ever slipping into the realm of wishful thinking.

Morey writes as one who at one point walked away from the church before coming back to make pastoring and church planting his life’s work. This gives his perspective and insight some added legitimacy, in my opinion. He understands and empathizes with those in our “post-Christian� culture who have left the church or simply see no reason for it, but he is also deeply committed to help bring them back. Or, perhaps more accurately, he is committed to helping the church go to them. He takes up Lesslie Newbigin’s plea for the necessity of being a missionary church to our own Western culture and urges us to develop an “embodied apologetic� rather than a merely rational one.

Importantly, while urging us to embrace the “whole� gospel through an embodied apologetic including both compassion and evangelism as the fabric of our life, he warns that we run the risk of losing sight of the simple core of Christ’s teaching: discipleship. Highly rational, propositional evangelistic approaches - arguably the norm in evangelical churches - have tended to de-emphasize the importance of what's supposed to happen between conversion and death. Many of us are guilty of a sort of bait-and-switch evangelism in which we offer a fire insurance policy for free and only later share the fine print about what is expected of us as Christians, disciples of Jesus. Alternately, others of us have tended to focus on compassion but never get around to what it is that's uniquely Christian about our activity.

Morey comes to basically the same conclusion I have been coming to of late: discipleship entails a life in which compassion for others (regardless of need) and a call to conversion (most often a process rather than an event) are but two parts of a seamless whole.

Though he might have turned more heads and sold more books by taking sides in the hot-button theological debates of today, Morey has chosen the better way. He engages these pressing issues in a smart yet humble way and, through his example, urges us to move beyond reactionary rhetoric and towards the building up of a more Christ-like community of faith that truly embodies the good news for our neighbors.

Special thanks to the Origins Project and InterVarsity Press for providing this book for review, free of charge.