Repaso: The future of aid; US military in Latin America; GOP & Hispanics; 100 best employers; faith-work issues; and Accord Network videos
1. The future of aid
Reuters AlertNet has a really cool multimedia feature running right now with stories, videos, polls, infographics and more exploring the future of humanitarian aid. I could spend hours exploring everything there.
2. New US military bases in Latin America
The Just the Facts blog (focused on Latin America and US foreign policy toward the region) has a Google Map showing all the new military bases the US built in Latin America in 2009-10, paid for with money from the counternarcotics budget. Seeking to curb the drug trade may be necessary, but given the region’s history (and US military involvement behind the scenes and otherwise), this is something worth keeping an eye on.
3. The GOP and the Hispanic vote
Jeb Bush, former governor of Florida and current brother of W, has an op-ed in the Washington Post, encouraging Republicans to consider how they might earn the Hispanic vote - something none of the GOP front-runners seem particularly interested in doing:
[W]e need to think of immigration reform as an economic issue, not just a border security issue. Numerous polls show that Hispanics agree with Republicans on the necessity of a secure border and enforceable and fair immigration laws to reduce illegal immigration and strengthen legal immigration. Hispanics recognize that Democrats have failed to deliver on immigration reform, having chosen to spend their political capital on other priorities. Republicans should reengage on this issue and reframe it.
4. 100 best companies to work for
Yesterday I went to hear Christopher J.H. Wright speak on the topic of “Saints in the Marketplace.” In a nutshell, he emphasized the fact that God created work, that he audits it, governs it, and redeems it. I’ll post full thoughts on the talk next week, but in the meantime, here are some great examples from Fortune of businesses that create great places to work. When thinking Christianly about business, this certainly isn’t the only indicator to look at, but it's one worth highlighting and affirming for sure.
5. Faith-work distortions and possibilities
Lukas Naugle, who I recently met over a cup of coffee here in Phoenix to discuss business and the common good, has an essay in Comment about the integration of faith and business, and some of the common pitfalls of those trying to connect the two. It’s a great read, and a hugely important topic, specifically taking a look at two books on the subject.
[I]t can be tricky for an average businessperson to figure out how he or she should do business for the glory of God and the common good. Folks who run into this problem exist in many places—I have met them over coffee, investment pitches, and at conferences. Of course, there are some very positive stories and examples out there, but those who haven't gained a full-orbed view of the integration of faith and business are still the majority, and they come in various shapes and sizes. Here are some of the faith-work Frankenstein's monsters I've met.
6. Accord Network’s forum videos now online
The Accord Network, serving Christian groups working in the fields of relief and development, has posted videos from a number of the presentations at its Developing Excellence Forum, held last November in Baltimore. Main session speakers include Scott Todd (Compassion International, 58: Campaign), Peter Greer (HOPE International), and Tony Hall (former US ambassador). Additionally, videos from the Transformational Development Summit, sponsored by my friends at Eastern University, include Bryant Myers (Fuller Seminary, World Vision International), Stephan Baumann (World Relief), and others. It’s a wealth of good stuff.
Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!
[Photo credit: cnrc.navy.mil]
Jesus and Nonviolence: A Third Way
A month ago I reviewed a book by a humanitarian-turned-Navy-SEAL. I included a poignant part of his conclusion:
The world, I believe, is not constructed so that it presents us with perfect choices. I’d joined the military, in part, because I saw that to protect the innocent, we have to be willing to fight.
I can’t say that after reading and reflecting on the book I’m anywhere closer to leaving the humanitarian world to join the military in order to defend the oppressed, but as I wrote, I really appreciate and respect the intellectual process he articulated as well as the discipline he demonstrated as he sought to use force to protect the vulnerable.
Here, now, is a review of a book strikingly different yet strangely similar. It’s different in the sense that the author espouses nonviolence, rather than military intervention. It’s similar in that both authors are nuanced and take into consideration the complexity of the real world in which we make our difficult, at times agonizing, decisions about right and wrong and good and evil.
This second book is Jesus and Nonviolence: A Third Way by Walter Wink. He’s a fairly well known mainline Christian professor, author and speaker who coined the phrase "the myth of redemptive violence," which has been expanded upon in books by influential Christian pacifists like Shane Claiborne, Greg Boyd and others. On the pro-war/anti-war continuum, Wink leans strongly anti. But he’s not a pacifist. The way of Jesus, according to Wink, simply doesn’t fit neatly into our natural, polarizing categories. He writes:
There are three general responses to evil: (1) passivity, (2) violent opposition, and (3) the third way of militant nonviolence articulated by Jesus. Human evolution has conditioned us for only the first two of these responses: flight or fight.
“Militant nonviolence” is an interesting -- and rather provocative -- choice of words. What he articulates in the book might be better understood as “creative” or “active” nonviolence. All too often, he writes, Christians claim to favor nonviolence but what they really mean is that they favor an absence of conflict. Withdrawing from conflict or claiming neutrality in cases of oppression or abuse, however, doesn’t serve the oppressed and abused. It enables the perpetrator to further oppress and do injury. At the same time,
Violence simply is not radical enough, since it generally changes only the rulers but not the rules. What use is a revolution that fails to address the fundamental problem: the existence of domination in all its forms, and the myth of redemptive violence that perpetuates it?
Wink doesn’t rule out violence altogether, though. Instead, he writes,
[E]ven if I am committed to nonviolence, I may find myself in a situation where I am not able to find a creative, third way, and must choose between the lesser of two violences, two guilts. Even then, however, it is not a question of justifying the violence. I simply must, as Bonhoeffer did, take on myself the guilt and cast myself on the mercy of God. But in a situation of extreme oppression, it is far better that we act violently than let our fear of sin and guilt paralyze us into no act at all. I cannot even be sure that my nonviolent acts are just, or right, or willed by God.
It’s this humility and honesty that I love most about Wink's book, and though the Navy SEAL I referenced earlier wasn’t necessarily writing as a Christian, he demonstrated these often-rare traits as well. I really like Wink’s conclusion, and I think he's right that the Third Way is the better way:
Many people have not aspired to Jesus’ Third Way because it has been presented to them as absolute pacifism, a life-commitment to nonviolence in principle, with no exceptions. They are neither sure that they can hold fast to its principles in every situation nor sure that they have the saintliness to overcome their own inner violence. Perhaps a more traditional Christian approach would make more sense. We know that nonviolence is the New Testament pattern. We can commit ourselves to following Jesus’ way as best we can. We know we are weak and will probably fail. But we also know that God loves and forgives us and sets us back on our feet after every failure and defeat.

