Archives For Latin America

lasagradafamilia

1. Extended use for sacred space
PRI’s The World has a really fascinating story about efforts to preserve Europe’s historic (and largely empty) buildings through “extended use” – using facilities for a variety of purposes that get people inside the building, but that have nothing to do with church. This idea, it seems to me, raises important questions about “sacred space” and what it means for a church to truly be an integral part of a community.

2. Secularism in Latin America
This week the world was introduced to the first Latin American pope, and much has been made about him being a man of the people, and about the weighty challenges he will face, both in Latin America and, even more urgently, elsewhere. Writing before the papal announcement, meanwhile, religious historian Philip Jenkins points to another challenge – the rise of European-style secularism in the new pope’s continent:

In recent months, observers have remarked on the growing number of Americans who claim no religious affiliation (the “nones”), whose numbers are highest among the young. We can argue about just what these numbers mean, but possibly they do mark the beginning of a secularizing trend, a drift toward European conditions. Surprisingly perhaps, given our customary assumptions about Latin America, conditions in several Latin American nations mirror those in the U.S. Increasingly these countries are developing a European coloring.

3. Saving great ideas from the ideas industry
Umair Haque makes a compelling case in the Harvard Business Review that the ubiquitous rise of “TED thinking” might not be as wonderful as it first appears. A challenging piece for TED fans like me:

TED thinking assumes complex social problems are essentially engineering challenges, and that short nuggets of Technology, Edutainment, and Design can fix everything, fast and cheap. TED thinking’s got a hard determinism to it; a kind of technological hyperrationalism. It ignores institutions and society almost completely. We’ve come to look at these quick, easy “solutions” as the very point of “ideas worth spreading.” But this seems to me to miss the point and power of ideas entirely.

4. Let justice roll down
Bearing that “ideas industry” critique in mind, videos of all the main speakers’ talks at last month’s Justice Conference have now been posted. I hope they lead not only to many good conversations, but that they truly spur us on to do justice, love mercy, and walk humbly with our God.

5. La Sagrada Familia
It seems fitting, in a Repaso that includes talk of the Catholic Church and sacred space, to finish with this video featuring La Sagrada Familia, a basilica in Barcelona, arguably “one of the most remarkable buildings ever built by human hands.”

[Photo: Basílica de la Sagrada Família via hdrcreme.com]

Repaso: October 19, 2012

October 19, 2012 — 4 Comments

1. Why every city needs a Central Park
Because Katie is related to the designer of Central Park (he was kind of a big deal) and because I have fond memories of visiting the place on different occasions, I was especially interested to read Howard Freeman’s piece for This Is Our City this week:

For many of us New Yorkers, Central Park is our shared backyard, a place where we sleep and read, play sports, and (illegally) barbecue. (But who’ll tell the cops?) Residents and visitors alike have found in it an urban paradise that we couldn’t imagine living without. That word—paradise—comes from an Old Persian term for places that are “positive, harmonious and timeless.” From pairi + diz, it means a “walled enclosure” or garden. As humans, perhaps especially as Christians, we are drawn to the idea of a walled garden, a sheltered escape from our daily lives and an invitation to renewal. Creating shared paradises like this, though, is a vocation that Christians have tended to ignore, or only to engage from behind the scenes.

2. Ron Sider retiring
Ron Sider, author of Rich Christians in an Age of Hunger and founder of Evangelicals for Social Action, announced this week that he’ll retire next summer. His work has meant a great deal to many, myself certainly included.

3. If eyes could speak
My friend Scott Bennett has a great new gallery of photos featuring children from Brazil, Costa Rica, and Guatemala over at the International Guild of Visual Peacemakers.

4. The Christian case for cities
Kaid Benfield in The Atlantic Cities had a (very long) review of The Space Between, the new book by pastor and urbanist Eric Jacobsen. Incidentally, it was fun to notice that the church building in the top photo of the article is where Grace DC (the church I attended while I lived in DC) meets:

Central to The Space Between is the concept of shalom, which we usually translate simply as “peace” but which he believes contains much more meaning, including restored fellowship, human flourishing, justice, and relational wholeness for everyone. Jacobsen argues that, while each one of us carries a longing for shalom deep within, much of our recently built human settlement “bears not the slightest hint of that blessed condition that is described in the Bible.”

5. Interview with Kim Jung Il’s grandson
The Wall Street Journal posted a fascinating and surprisingly candid two-part interview with the late North Korean dictator’s grandson, Kim Han Sol, conducted by former UN Under-Secretary General Elisabeth Rehn. Parts of it are in Finnish Swedish, without subtitles, but the interview itself is in English. The first part is below, and the second half is here.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: bluntdelivery.com]

Today marks the 191st anniversary of the independence of Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica. Today is also the start of Hispanic Heritage Month here in the U.S.

Though a bit goofy and irreverent at times, here’s an entertaining — and yes, moderately educational — video covering some of the key moments in Latin American history, with a particular emphasis on revolutions.

Crash Course World History, the series this video belongs to, also covers Haitian Revolutions, Venice and the Ottoman Empire, and The Dark Ages…How Dark Were They, Really?, and a whole lot more.

Earlier this month in Costa Rica, Christian leaders and pastors from across Latin America met for CLADE V, the Fifth Latin American Congress of Evangelization (great photos here). The congress, put together by the Latin American Theological Fraternity (FTL), has gathered once a decade or so over the past 40 years. This time the chosen theme was “Following Jesus in God’s Kingdom of Life. Guide us, Holy Spirit!”:

The focus will be on incarnational ministry with a commitment to holistic discipleship, God’s kingdom of life in the context of so much death, a plea for God’s presence and power in Latin America, and a confession of Latin American Christians’ weakness and unfaithfulness in living Christ-like lives of love.  Through the congress and the participatory processes linked to it, the FTL seeks to foster a Christian movement in Latin America that aligns with these themes and radically engages with the realities and hardships of the Latin American context with the hope of the Gospel.

I wasn’t able to be there, but I enjoyed following along as much as possible and have appreciated various reports on it since then. Amy Reynolds, a sociology professor at Wheaton College who attended the event, reflects on the social and political contexts in which Latin American evangelical theologies have taken root and what the rest of us can learn from them. She issues this challenge:

In an age of globalization, we have more chances than before to be a part of global networks, with those in different positions in the international system. How might we—here, I specifically mean people of faith within the United States—allow ourselves to think more critically about our own context and how it shapes our theology?  How might we think about issues like economic globalization (which tend to benefit many of us in the middle or upper class of the United States) as deeply theological ones? These are issues of life and death, as my brothers and sisters consistently confirmed last week. As people of faith, we can not afford to ignore the context of our own theologies.

Here also is the translation of part of a presentation given by Carlos Herfst of Guatemala on mission and relationship:

Our ecclesiological “being” which consists in our participation in the body of Christ is something that occurs between us and the triune God, among us and the other members of the body of Christ, and among us and our neighbors from the world in which we live. Mission does not simply consist in the transmission of ideas, doctrines or propositional truths, but rather it consists of entering into relationships that transform us as well as those with whom we share the good news of the kingdom of God. Being a Christian is having an ecclesial identity that is dynamic and relational and that liberates us through our participation in the life of the Trinity so that we can share with others the love and hope of God with open hearts and open hands.

If those snippets intrigue you, and if you speak Spanish, you may be interested in watching videos from the gathering, available here. Many more written reflections from participants including René Padilla, Loreto Fernández, and Juan Stam are also available at El Blog de Bernabé, a blog with the wonderful tagline “Christianity, faith, and mission along with a coffee.”

Once again, the website for CLADE V is here, and video from the opening night is below, which includes a great panel discussion. That conversation begins at around five minutes after the one hour mark.

Watch live streaming video from cladev at livestream.com

[Photo credit: CLADE via Facebook]

I just finished reading Oscar Romero: Reflections on His Life and Writings (Orbis) by Marie Dennis, Renny Golden, and Scott Wright, a short biography about someone too few in North America really know.

Romero was the archbishop of San Salvador from 1977 to 1980, and was killed in a hospital chapel during mass just before breaking the bread and sharing the wine. He was assassinated for opposing unspeakable government brutality against El Salvador’s poor during the country’s civil war. He never advocated violence, and refused to demonize his opponents; he even proactively forgave his assassins.

In this book, the authors tell the story of how this reserved, quiet, respectful man became archbishop, how his words and actions became bolder along the way, and how he lives on in the hearts of the Salvadoran people.

He has become a bit of a hero among Catholics across Latin America, but I think he has much to teach all of us, Catholic and Protestant, Latin American or otherwise.

Two or three times over the years I’ve read through a collection of his sayings and prayers called The Violence of Love (available as a free ebook here). One passage in particular has really stood out to me, and I think its applicability for largely comfortable and consumeristic church-goers (which is all too many of us, all too often, if we’re honest) will be clear:

God wants to save us in a people. He does not want to save us in isolation. And so today’s church more than ever is accentuating the idea of being a people.

The church therefore experiences conflicts, because it does not want a mass, it wants a people. A mass is a heap of persons, the drowsier the better, the more compliant the better.

The church rejects communism’s slander that it is the opium of the people. It has no intention of being the people’s opium. Those that create drowsy masses are others.

The church wants to rouse men and women to the true meaning of being a people. What is a people? A people is a community of persons where all cooperate for the common good. (January 15, 1978)

Of course, there is a definite individual aspect to salvation, and before we can be reconciled to each other we must first be reconciled to God. But it seems to me that many of us who are highly concerned with being saved seldom consider what we’re saved into and what we’re saved for. I’m grateful for clues to these questions in Oscar Romero’s life and words.

A brief online biography of Oscar Romero is available here.

[About the photo: A tribute to Oscar Romero at Eliana's, a Salvadoran restaurant in our neighborhood in Phoenix where Katie and I had lunch yesterday]