Tim Høiland
27Jan/120

Repaso: The future of aid; US military in Latin America; GOP & Hispanics; 100 best employers; faith-work issues; and Accord Network videos

1. The future of aid
Reuters AlertNet has a really cool multimedia feature running right now with stories, videos, polls, infographics and more exploring the future of humanitarian aid. I could spend hours exploring everything there.

2. New US military bases in Latin America
The Just the Facts blog (focused on Latin America and US foreign policy toward the region) has a Google Map showing all the new military bases the US built in Latin America in 2009-10, paid for with money from the counternarcotics budget. Seeking to curb the drug trade may be necessary, but given the region’s history (and US military involvement behind the scenes and otherwise), this is something worth keeping an eye on.

3. The GOP and the Hispanic vote
Jeb Bush, former governor of Florida and current brother of W, has an op-ed in the Washington Post, encouraging Republicans to consider how they might earn the Hispanic vote - something none of the GOP front-runners seem particularly interested in doing:

[W]e need to think of immigration reform as an economic issue, not just a border security issue. Numerous polls show that Hispanics agree with Republicans on the necessity of a secure border and enforceable and fair immigration laws to reduce illegal immigration and strengthen legal immigration. Hispanics recognize that Democrats have failed to deliver on immigration reform, having chosen to spend their political capital on other priorities. Republicans should reengage on this issue and reframe it.

4. 100 best companies to work for
Yesterday I went to hear Christopher J.H. Wright speak on the topic of “Saints in the Marketplace.” In a nutshell, he emphasized the fact that God created work, that he audits it, governs it, and redeems it. I’ll post full thoughts on the talk next week, but in the meantime, here are some great examples from Fortune of businesses that create great places to work. When thinking Christianly about business, this certainly isn’t the only indicator to look at, but it's one worth highlighting and affirming for sure.

5. Faith-work distortions and possibilities
Lukas Naugle, who I recently met over a cup of coffee here in Phoenix to discuss business and the common good, has an essay in Comment about the integration of faith and business, and some of the common pitfalls of those trying to connect the two. It’s a great read, and a hugely important topic, specifically taking a look at two books on the subject.

[I]t can be tricky for an average businessperson to figure out how he or she should do business for the glory of God and the common good. Folks who run into this problem exist in many places—I have met them over coffee, investment pitches, and at conferences. Of course, there are some very positive stories and examples out there, but those who haven't gained a full-orbed view of the integration of faith and business are still the majority, and they come in various shapes and sizes. Here are some of the faith-work Frankenstein's monsters I've met.

6. Accord Network’s forum videos now online
The Accord Network, serving Christian groups working in the fields of relief and development, has posted videos from a number of the presentations at its Developing Excellence Forum, held last November in Baltimore. Main session speakers include Scott Todd (Compassion International, 58: Campaign), Peter Greer (HOPE International), and Tony Hall (former US ambassador). Additionally, videos from the Transformational Development Summit, sponsored by my friends at Eastern University, include Bryant Myers (Fuller Seminary, World Vision International), Stephan Baumann (World Relief), and others. It’s a wealth of good stuff.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: cnrc.navy.mil]

23Nov/11Off

One Penny More

My next big writing project for PRISM (tentatively slated for the May/June 2012 issue) is one that I'm really looking forward to researching. I'll be taking a look at the lives of migrant farmworkers in the US and at the work of the Coalition of Immokalee Workers, a group with these (modest) aims:

a fair wage for the work we do, more respect on the part of our bosses and the industries where we work, better and cheaper housing, stronger laws and stronger enforcement against those who would violate workers' rights, the right to organize on our jobs without fear of retaliation, and an end to involuntary servitude in the fields.

Here's a video CIW produced for its One Penny More campaign:

If you've ever thought you deserved a raise for the work you do, you should be able to sympathize with the very modest request this campaign makes. Currently, a 32 lb bucket of tomatoes earns the worker 45 cents, a rate that has apparently remained flat for 30 years, while as we all know the cost of everything around us has risen exponentially. At the current rate, a worker would need to fill more than 16 buckets (at 32 lbs each) per hour just to reach minimum wage. That's more than 500 lbs of tomatoes per hour, all day, every day.

All they're asking for here is one more penny per pound of tomatoes, which seems to me like quite a modest demand.

28Oct/11Off

Repaso: ‘Mother of Exiles’, Latino Christians, Native American kids, art and imagination, gold mining, and gun smuggling

1. Give me your tired, your poor...
The Statue of Liberty turns 125 today, and a New York Times blog post has the fascinating story of how it became an enduring immigrant-beckoning symbol:

Emma Lazarus’s poem only belatedly became synonymous with the Statute of Liberty, whose 125th birthday as a gift from France will be celebrated on Friday by the National Park Service. Lazarus’s “New Colossus,” with its memorable appeal to “give me your tired, your poor,” was commissioned for a fund-raising campaign by artists and writers to pay for the statue’s pedestal. But while the poem was critically acclaimed — the poet James Russell Lowell wrote that he liked it “much better than I like the Statue itself” because it “gives its subject a raison d’être which it wanted before quite as much as it wants a pedestal” — it was not even mentioned at the dedication ceremony.

2. "Latinos are saving American Christianity”
NPR’s Barbara Bradley Hagerty had an interesting report for Morning Edition on the rise of evangelical and Pentecostal churches among Latinos in the US, focusing on one Assemblies of God congregation in Chicago:

It's a truism that 11 o'clock on Sunday morning is the most segregated hour of the week. But the people streaming into New Life's sanctuary are black, white and Asian, as well as Hispanic. Most, like de Jesus, are second-generation Latinos. And three of four services are in English. Indeed, much of the church's growth is fueled by Hispanic-Americans shedding the faith of their parents. De Jesus says he can spot them every time.

3. Foster care (or kidnapping?) of Native American kids
Thanks to my friend Jared Hankee for sharing the link to an NPR investigative series on foster care and adoption issues in South Dakota involving Native American children. It seems like a very sad situation and a very complicated issue, but one worth learning about:

"Cousins are disappearing; family members are disappearing," said Peter Lengkeek, a Crow Creek Tribal Council member. "It's kidnapping. That's how we see it." State officials say they have to do what's in the best interest of the child, but the state does have a financial incentive to remove the children. The state receives thousands of dollars from the federal government for every child it takes from a family, and in some cases the state gets even more money if the child is Native American. The result is that South Dakota is now removing children at a rate higher than the vast majority of other states in the country. Native American families feel the brunt of this. Their children make up less than 15 percent of the child population, yet they make up more than half of the children in foster care.

4. Cultivating the imagination
Earlier this week I blogged about being related to Eugene Peterson. I’ve linked to interviews and articles about him before (here, here, and here). But I just think he’s worth listening to, so here we go again, this time in an interview with Response about art and imagination in the life of a pastor:

From artists I learned never to look at just the surface of a person, but to look for the interior life, to consider what I know of their past. An exterior is never just an exterior. In our culture, we're trained to focus on the exterior, for instance, through advertising and publicity. Being present to a person long enough to start sensing that they're never just themselves, they're their parents, their grandparents, their kids, their neighbors – all of that becomes part of their story. Artists help me do that, because they are attuned to the interior life. I think it's interesting that Karl Barth, the theologian who has influenced me most, was mostly influenced by Mozart. Mozart was a theme in his life. I think he learned a lot about writing theology by listening to Mozart.

5. “Fly-by-night” gold mining (and resistance) in Guatemala
Mike Allison, a professor at the University of Scranton and one of the best bloggers on Central American politics, passed along a link to a paper on the expansion of the gold mining industry in Guatemala which I hadn’t seen before. It was published in the Bulletin of Latin American Research; here’s the abstract:

Over the past two decades, the gold mining industry has increased its activity in Latin America. Growing contestation and conflict around gold mining projects have accompanied this shift. This article draws from the case of Guatemala, where metal exploration has grown by 1,000 per cent since 1998, to illustrate how the proliferation of small ‘junior’ firms – together with neoliberal investment policies and suitability of mineralisation – set the stage for fly-by-night gold mining and, therefore, intense resistance from host communities to mineral development.

6. Tell Obama to help stop gun smuggling to Mexico
We all know about the terrible violence that’s been consuming Mexico in recent years -- 40,000 killed in five years -- but for many of us, our concern stops with keeping it from spilling across the border into the US. It’s time to deal with the fact that the vast majority of weapons used in drug-related crimes in Mexico come from north of the Rio Grande. The Washington Office on Latin America is urging President Obama to take concrete steps to stop it. Please sign the petition here.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!