Tim Høiland
9Sep/11Off

Repaso: Aid industry vs humanitarian relief, social justice and evangelism, 9/11, and intercontinental ballistic microfinance

1. Aid industry vs humanitarian relief
Scott Gilmore of Peace Dividend Trust blogs about a key distinction that all too often gets lost in relief/development debates:

[W]hen aid types whine about new NGOs “crowding the field” and spreading scarce resources too thin, I say balderdash. If your NGO isn’t getting funded because another NGO is, then you need to make your NGO faster, smarter, leaner, and more effective. And, even if there is a short reduction in the overall effectiveness of the NGO sector in a particular country because there are too many, it is offset by the long-term improvement that competition and innovation will bring. But that’s for the aid industry. Not for humanitarian relief. It is called humanitarian relief for a reason. Short-term relief, to save the starving for example, is a public service not an industry.  The immediate threat to life outweighs the long-term need for competitive innovation.

2. Social justice and evangelism
Maggie Canty-Shafer writes for Neue about a theme I’ve explored from time to time here as well:

Social justice is a complex subject for Christians. No one can disagree that Scripture commands to love the poor and oppressed, but what that looks like practically today is largely debated and at times ignored. As the world becomes increasingly more globalized and information more accessible, awareness along with responsibility has grown. This responsibility comes multiple fold. Why, how and even if we combine social justice with evangelism is an ever-evolving discussion that must be considered from a local and global level. Both the individual and the church must play a role for the Body to have the impact Scripture intended—an impact we’re capable of but nowhere near.

3. TV archive from 9/11/01
As we all know, the tenth anniversary of the tragic 9/11 attacks is this Sunday. Here’s an amazing collection of TV coverage from that Tuesday morning and the hours and days after it (HT @brettmccracken):

The 9/11 Television News Archive is a library of news coverage of the events of 9/11/2001 and their aftermath as presented by U.S. and international broadcasters. A resource for scholars, journalists, and the public, it presents one week of news broadcasts for study, research and analysis. Television is our pre-eminent medium of information, entertainment and persuasion, but until now it has not been a medium of record. This Archive attempts to address this gap by making TV news coverage of this critical week in September 2001 available to those studying these events and their treatment in the media.

4. 9/11 and the ‘Christian nation’ question
Gideon Strauss from the Center for Public Justice tackles this issue for the ThinkChristian blog, and he’s astute as always:

9/11 changed many things, but it did not make America a more or less Christian nation. America is not the New Jerusalem. America is not the Whore Babylon. It is a nation among nations. Called, like all nations, to live its political life in pursuit of public justice. Mixed, like all nations, in the composition of its citizenry with regard to religious commitments and convictions. For Christians, this means that we should not seek political hegemony in America, but that we should seek to live faithfully: proclaiming the gospel in word and deed, pursuing public justice and the common good alongside our neighbors who do not share our gospel faith.

5. Intercontinental ballistic microfinance
Here’s a really cool video from Kiva, showing the rise in its total loans and paybacks from the time it started until today, represented by dots bouncing across the globe. What’s especially cool is what happens when Kiva is featured on Frontline in 2006 (HT A View From The Cave).

15Jul/11Off

Repaso: Haiti 18 months later, poverty/dignity, humanitarian journalists, Latin America’s game, and more

1. Paul Farmer on post-quake Haiti
NPR’s Fresh Air had a half-hour interview this week with Dr. Paul Farmer, founder of Partners in Health, in which he talks about Haiti a year and a half after the devastating quake in January 2010. It’s tied in with his new book, which is one I’ll definitely plan to read and possibly review for the blog or a magazine. Farmer has been working in Haiti for a very long time, and his perspective is sobering but worth listening to. In the interview he says:

Some people talk about Haiti as being the graveyard of development projects. Our own experience has been very positive working in Haiti — building health facilities and working with the public sector and creating jobs — but [we are now thinking about] how we can now make these other, more ambitious projects also effective on the implementation front.

2. Haiti: 18 months later
Roseann Dennery, a good friend of Katie’s, has a new piece in Relevant Magazine on Haiti as well, focusing on the country’s tragic orphan crisis. She has been living there for the past year, working with Samaritan’s Purse along with Justin, her husband. Her first-hand experience of the crisis has led her to a unique perspective:

It is one thing to read statistics about Haiti’s expanding orphan crisis, but it is quite another to witness it; to walk down a squalid dirt road and visit several overrun orphanages within a few minutes of one another, each with greater need than the last. Wide eyed, hungry, soiled. Each humble face tells a different variation of the same story. It is unsettling and overwhelming. And it feels harshly unjust. What does it mean, then, to be a Christian in the midst of a swelling sea of abandoned children, a trend that shows no sign of slowing?

3. Snapshots of Suffering
My friend Chris Horst, who works for HOPE International, has a great personal reflection on dignity and suffering, based on experiences in the Dominican Republic. He concludes:

I’m thrilled to serve a God who truly knows me. A God who does not define me by my weaknesses. A Creator who made me in his image. A Father who “exults” over me, his child. These truths convince me that If God and I sojourned across the Dominican together, his pictures would look strikingly different than mine.

4. Are humanitarian groups doing the media’s job overseas?
This was an interesting one for me, since I’m a communications specialist for a large NGO not unlike the one featured in this post. It is an interesting observation Tom Paulson makes about this trend of NGO communicators doing something very similar to journalism and what this means for mainstream media.

5. Is baseball becoming Latin America’s game?
NBC Sports has an interesting piece on the rise of Latino players in the MLB:

Much like the recent influx of immigrants from Latin America into the general U.S. population, MLB has seen a remarkable shift in it's demographic over the last 20 years. Ozzie Guillen, the outspoken manager of the Chicago White Sox, said last year that within 10 years "American people are going to need a visa to play this game because we're going to take over." And while Guillen's comments can be taken as a humorous exaggeration, there is an element of truth to what he says. Baseball might be America's pastime, but the sport is becoming increasingly Latino at heart.

6. Trailer for :58 film
I highlighted the new :58 campaign here on the blog a month ago today. Now here is the trailer for the campaign’s feature length film, due for release this fall.

58: THE FILM Trailer July, 11 2011 from LIVE58NOW on Vimeo.

20Jun/11Off

Compassion, war and the least common denominator

A couple of weeks ago at the Seattle airport I bought a book. A hardcover book. For full price. I never do that. But there were two compelling factors: (1) I had somehow neglected to bring enough reading material for my trip and (2) one book in particular caught my eye, both for subject matter and, yes, excellent cover art. The book is called The Heart and the Fist: The education of a humanitarian, the making of a Navy SEAL and it's a relatively new release.

It's the story of Eric Greitens, who has some deeply life-altering experiences in some of the poorest, most difficult places in the world -- meeting orphans following the genocide in Rwanda, street children in Bolivia, the dying at Mother Teresa's home in Calcutta, and refugees of war in Bosnia. He obviously had -- and has -- strong humanitarian impulses. But after all of these experiences, and following a stint as a Rhodes scholar at Oxford, he became a Navy SEAL. He explains what led to his decision:

I’d learned that all of the best kinds of compassionate assistance, from Mother Teresa’s work with the poor to UNICEF’s work with refugee children, meant nothing if a warlord could command a militia and take control of the very place humanitarians were trying to aid. The world needs many more humanitarians than it needs warriors, but there can be none of the former without enough of the latter.

This is where the title of the book comes from. He reflects on the need for people with heart, people like humanitarians, who care about the poor and oppressed and the victims of atrocities throughout the world. But he decided that this wasn't enough. In a world with all too many people willing to use force to do wrong, to oppress, there must be those who use their strength -- the fist -- to do good, to defend the vulnerable. He calls into question the sort of mindset that leads many to believe that torture (alternately spun as "enhanced interrogation techniques") and a general posture of suspicion can possibly make us any safer. Rather, he calls for the building of bridges, citing instances where the military's modus operandi endangered the troops unnecessarily and made their success that much more difficult:

In the name of ‘force protection,’ the military often rolls up windows, builds walls, and points rifles at the outside world. The best force protection, however, is to be surrounded by friends and allies. If we’d had permission to buy local food, we could have fed ourselves at one-tenth or even one-twentieth of what it costs American taxpayers to provide us with food. We’d have had better food, and we might have built valuable friendships.

One doesn't need to agree with everything Greitens writes to appreciate the sense of discipline and compassion he demonstrates throughout the book's pages. For me, it was a great reminder that while politicians and pundits leave no room for nuance and intelligent discussion about the weighty matters of war and peace and the dignity of every human being, it's wrong to assume that men and women in uniform don't wrestle through these questions. They -- not bureaucrats or talk show hosts -- are the ones on the front lines, after all. In our current cultural climate (maybe not exclusively so) it's tempting to take a look at the world around us and then quickly latch onto a polarizing "ism" -- in this case pacifism or militarism. For Greitens, that's a false choice:

The world, I believe, is not constructed so that it presents us with perfect choices. I’d joined the military, in part, because I saw that to protect the innocent, we have to be willing to fight. It is also true, however, that for all the warrior’s discipline, when we pick up the sword, innocents will suffer… My own experiences in Rwanda, in Iraq, and elsewhere had not made me a militarist or a pacifist, or any kind of ‘ist.’ I knew that the world would continue to require us to make hard decisions about when we draw the sword and I’d seen that the use of force was both necessary and imperfect. There is no school of thought that can save us from the simple fact that hard decisions are best made by good people, and that the best people can only be shaped by hard experience.

It's a challenging, at times entertaining, and always thought-provoking book, and for those reasons I recommend it.