Archives For honduras

Today marks the 191st anniversary of the independence of Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica. Today is also the start of Hispanic Heritage Month here in the U.S.

Though a bit goofy and irreverent at times, here’s an entertaining — and yes, moderately educational — video covering some of the key moments in Latin American history, with a particular emphasis on revolutions.

Crash Course World History, the series this video belongs to, also covers Haitian Revolutions, Venice and the Ottoman Empire, and The Dark Ages…How Dark Were They, Really?, and a whole lot more.

1. El Salvador’s gang truce
Earlier this year, imprisoned leaders of El Salvador’s two main gangs declared a truce, mediated in part by the head chaplain for the military and police. For the story of another person of faith who has been serving among gang members in El Salvador, see this. While the country’s murder rate has dropped dramatically (52%) and the truce has held longer than virtually anyone anticipated, it’s still a volatile situation. The Washington Office on Latin America’s commentary on the truce seems spot on (emphasis mine):

The current truce opens a tremendous opportunity: Salvadoran society, the Salvadoran government, the Salvadoran private sector, and international donors should move quickly to use the pause in violence to help install social service and job programs in some of the poorest and most gang-ridden communities, in a way that responds to the real needs of those communities most affected by violence. The Funes administration must take advantage of this moment to work with Salvadoran society in developing a solid, long-term, comprehensive anti-gang strategy that emphasizes violence prevention, reintegration, and rehabilitation. Quick movement, even of small amounts of money, for outreach centers, job training and placement programs, and other activities could send an important and positive message that might help transform the short-term violence reduction that has accompanied the truce into a long-term lowering of crime and violence rates. You don’t have to trust the truce to see the opportunity it presents.

2. Brazil’s “March for Jesus”
Last Saturday in Sao Paolo, more than a million Christians participated in the city’s annual “March for Jesus.” Brazil has long been traditionally Catholic, but evangelicals and Pentecostals are quickly gaining ground, as the size of this march demonstrates. But not all evangelicals in Brazil think this march is completely a good thing. Some are concerned about the event’s sponsoring church, saying, “The march has turned into the brand name for a patented pseudo-Pentecostalism.”

3. A different kind of mission trip
Those who’ve read my recent posts on short-term mission trips and on the Association for a more Just Society will be interested in this recent Huffington Post piece by Jo Kadlecek, journalist-in-residence at Gordon College, about Nicholas Wolterstorff’s recent seminar in Honduras and about questions to ask about mission trips:

The hundreds of young people and adults who travel for short-term missions here, [AJS co-director Kurt] Ver Beek said, don’t always understand what they’re walking into. He believes they genuinely want to be “agents of change,” but too often overlook the reasons behind a country’s systemic problems in the first place. “Justice: Theory Meets Practice,” a seminar he’d dreamt of for several years, was designed specifically to address the larger questions behind such troubles, those that triggered unjust and dangerous situations.

4. Friendship trips
While we’re on the topic of short-term mission trips, the good folks at Alter Video Magazine have a new short film featuring Brazilian pastor Claudio Oliver, who has been on the receiving end of a lot of teams, but proposes a new model he calls “friendship trips,” involving a building project of a very different kind. (HT Katie Jo Ramsey)

5. Chris Wright on missional churches
Chris Wright, head of Langham Partnership International, was the guest speaker at the annual meeting of the Evangelical Presbyterian Church in Baton Rouge, Louisiana this year. The EPC shared this brief interview in which he speaks about missional churches.

6. Introducing Deidox
Somewhere recently (through Jake Belder, perhaps?) I stumbled upon Deidox, “a new series of short documentary films exploring the faith of everyday people.” I’m really looking forward to following along.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: "Mara Salvatrucha gang leaders participate in a press conference at the end of a visit by Jose Miguel Insulza, OAS Secretary General, at La Esperanza prison, in San Salvador, on July 12, 2012. (Jose Cabezas/AFP/GettyImages)" via theepochtimes.com]

Three weeks ago we took a look at what Yale philosopher Nicholas Wolterstorff had to say about the relationship between liturgy and justice in the church. The excerpt I posted comes from a collection of his essays called Hearing the Call: Liturgy, Justice, Church, and World (Eerdmans).

One of the essays in that book is about the Association for a More Just Society (AJS), a small Christian human rights organization that hosted his first visit to Honduras in 2010. I blogged about the work of AJS last summer, and I as I said then, it does some really important, inspiring work.

Wolterstorff recently paid another visit to Honduras with AJS, this time delivering a series of lectures about justice in a room full of “justice heroes.” As you can imagine, during the Q&A time, their questions are as good as Wolterstorff’s answers. Fortunately for the rest of us who weren’t there, the videos of those lectures are now online. There are six of them, and they’re long, so you may want to pace yourself.

Lecture 1: Biblical Basis: The Role of Justice in Scripture 
Lecture 2: Biblical Basis: Justice and Love 
Lecture 3: Theory of Justice 
Lecture 4: Justice, Forgiveness, and Punishment
Lecture 5: Seeking Justice, Part 1
Lecture 6: Seeking Justice, Part 2 

Here’s the first lecture on the role of justice in Scripture:

You can learn more about AJS here.

[Photo credit: Association for a More Just Society via Facebook]

1. “Conversionary Protestants” and democracy
Philip Jenkins, author of The Next Christendom and several other books about religion in global and historical perspective, has a fascinating new blog post on the connections between missions and democracy, drawing on a scholarly article by Robert Woodberry, a sociologist at the University of Texas:

Woodberry shows a strong correlation between Protestant missionary efforts and present-day democracy, and he successfully tackles any counter-claims suggesting that other features might be at work. Democracy did not just result from (for instance) successful economic development, rich natural resources, favorable climate conditions, or the successful planting of Western legal models: missions mattered crucially. He makes a bold case, and he fully justifies it, combining historical and sociological evidence in a sophisticated way.

2. Phoenix church design
Phoenix Magazine’s July issue features an article with photos and the stories behind Phoenix’s “flotilla of funky churches and stunning sacred sites.” Katie and I stopped by one of them a few weeks ago, and I got snapped some Instagrams (here, here, and here). We also drove around the Capstone Cathedral, the first one in the article, and I can assure you it’s just as creepy in person as its history would suggest.

3. Giving and receiving gifts
John Donaghy is a lay volunteer with the Catholic diocese in Santa Rosa de Copán, Honduras, and we recently got connected through our blogs. I’ve enjoyed reading his insights and reflections on life and ministry in Honduras, and have benefitted from his astute comments on some of my posts. This week he shared an important post about the question of well-meaning North Americans wanting to give stuff to people in communities characterized by poverty. He asks some often unasked questions and offers some solid principles based on his years of experience:

A number of people ask me what they can bring or send to help people here in Honduras? The obvious answer is money. But many people want to send something tangible. So people think of collecting stuff to send. And so the poor in Honduras are offered clothes, shoes, school supplies, hygiene products and much more. God knows how much material comes here, especially with more than 50,000 coming here on “mission” trips. But is there something wrong with this? Does this really help? Or is it just a band-aid or worse, something that has unforeseen negative consequences? Does this type of giving really keep the cycle of poverty going?

4. A Christian case for reading disturbing, dark, and secular fiction
Alan Noble writes at the Christ and Pop Culture blog that Christians have good reason to read novels by authors like J.D. Salinger (one might add Hemingway, Steinbeck, and Marquez to the list as well). I think his argument applies to reading nonfiction that tells the truth about our world’s brokenness as well:

Sometimes we have to read hard, ugly, offensive, depressing things to understand our world, and thereby love our neighbor. I’m obviously not saying that Christians need to read The Catcher in the Rye but I do think that the novel’s censors illustrate how we sometimes cut ourselves off from hard truths — truths we would ultimately agree with if we wrestled with them — by avoiding dark, depressing, or ugly works of art. Reading is hard work. It takes time, effort, and reflection. And as Christians, we have a beautiful work of art filled with hard truths, ugly scenes, offensive claims, and moments of darkness at the very center of our faith! So, can cultivating good reading habits by reading unsettling novels help us become better Bible readers? I think so.

5. Love Light and Melody
Central America blogger Mike shared a video from Love Light and Melody (founded by Dispatch band member Brad Corrigan), a nonprofit that “uses music and the arts to rebuild, restore and bring healing to communities ravaged by extreme poverty.” The group has been involved in La Chureca, the garbage dump in Managua, Nicaragua. A local pastor showed me around La Chureca during my visit to Nicaragua a couple years ago, and introduced me to some of his church members. Before and after the visit I heard a lot about Corrigan and LLM’s work. I’d encourage you to learn more here.


Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: Love Light and Melody]