1. Mayans weigh in on the end of the world
We’ve all heard about the supposed ancient Mayan prediction that the end of the world would come in 2012. Kevin Rushby with the Guardian has an interesting piece taking a look at the Mayans of today, and how rumors of an impending apocalypse have been greatly exaggerated. Rushby focuses largely on the Mayan religious landscape, including a look at the historical roots of their religious syncretism born out of a survival instinct:
The Mayans have had to survive for a long time as underdogs and they have done it by accommodation. When the Spanish came in 1523, plotting total cultural destruction, the indigenous people (Mayan is a catch-all term for several related languages and peoples) responded with guile. Images of Catholic saints were stuffed with old Mayan gods; parts of temples were incorporated into churches; at Nuestra Señora de la Merced in Antigua Guatemala you can see how Mayan masons carved symbols of maize and hummingbirds into the church facade.
2. The rise of Latin America’s economy
Al Jazeera English has a 25-minute feature on Latin America and how it has fared remarkably well in the midst of our current global economic woes. The show touches on mining in Peru and the rise of middle-class consumerism in Brazil. It’s encouraging to see much of the region rising out of poverty, but obviously the situation is not 100% rosy, and it will be interesting to see how these trends shape the region in non-economic terms:
3. Faith/religion trends for 2012
CNN’s Belief blog asked 15 faith leaders to offer their predictions for the coming year. Among them is Rev. Samuel Rodriguez, representing Latinos/Hispanics in the US:
America’s evangelical community will have its hands full addressing both a presidential election and offering a biblical response to “end of days” Mayan prophecies surrounding 2012. With the economy emerging as the primary issue for the November election, America’s born-again community will have an opportunity to contextualize an alternative narrative to the polarizing elements from both the right and the left by reconciling the righteousness message of Billy Graham with the justice platform of Dr. Martin Luther King Jr. By offering compassionate, truth-filled solutions and focusing on the message of grace, love, reconciliation and healing, evangelicals will demonstrate that the greatest agenda stems neither from the donkey nor the elephant but rather from the lamb.
4. Churches and the problem with “welcoming the stranger”
The Los Angeles Times has a lengthy feature on one particular Southern Baptist Church in Alabama, which is seeking to navigate the difficult tension between anti-immigrant legislation in the state and its responsibilities as a faith community. The Get Religion blog also has an interesting analysis on the piece’s coverage of the religious angle in the story.
5. Anne Lamott on writing
Legendary writer and memoirist Anne Lamott had an essay in Sunset a couple of years ago (HT Michael Hyatt) with her best tips for writers, including how we use our time:
I’ve heard it said that every day you need half an hour of quiet time for yourself, or your Self, unless you’re incredibly busy and stressed, in which case you need an hour. I promise you, it is there. Fight tooth and nail to find time, to make it. It is our true wealth, this moment, this hour, this day.
6. 95 theses & 140 characters
The Economist has a fascinating take on Martin Luther and how earlier forms of “social media” had a lot to do with the success of the Reformation:
It is a familiar-sounding tale: after decades of simmering discontent a new form of media gives opponents of an authoritarian regime a way to express their views, register their solidarity and co-ordinate their actions. The protesters’ message spreads virally through social networks, making it impossible to suppress and highlighting the extent of public support for revolution. The combination of improved publishing technology and social networks is a catalyst for social change where previous efforts had failed. That’s what happened in the Arab spring. It’s also what happened during the Reformation, nearly 500 years ago, when Martin Luther and his allies took the new media of their day—pamphlets, ballads and woodcuts—and circulated them through social networks to promote their message of religious reform.
Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!
1. Give me your tired, your poor... The Statue of Liberty turns 125 today, and a New York Times blog post has the fascinating story of how it became an enduring immigrant-beckoning symbol:
Emma Lazarus’s poem only belatedly became synonymous with the Statute of Liberty, whose 125th birthday as a gift from France will be celebrated on Friday by the National Park Service. Lazarus’s “New Colossus,” with its memorable appeal to “give me your tired, your poor,” was commissioned for a fund-raising campaign by artists and writers to pay for the statue’s pedestal. But while the poem was critically acclaimed — the poet James Russell Lowell wrote that he liked it “much better than I like the Statue itself” because it “gives its subject a raison d’être which it wanted before quite as much as it wants a pedestal” — it was not even mentioned at the dedication ceremony.
2. "Latinos are saving American Christianity”
NPR’s Barbara Bradley Hagerty had an interesting report for Morning Edition on the rise of evangelical and Pentecostal churches among Latinos in the US, focusing on one Assemblies of God congregation in Chicago:
It's a truism that 11 o'clock on Sunday morning is the most segregated hour of the week. But the people streaming into New Life's sanctuary are black, white and Asian, as well as Hispanic. Most, like de Jesus, are second-generation Latinos. And three of four services are in English. Indeed, much of the church's growth is fueled by Hispanic-Americans shedding the faith of their parents. De Jesus says he can spot them every time.
3. Foster care (or kidnapping?) of Native American kids
Thanks to my friend Jared Hankee for sharing the link to an NPR investigative series on foster care and adoption issues in South Dakota involving Native American children. It seems like a very sad situation and a very complicated issue, but one worth learning about:
"Cousins are disappearing; family members are disappearing," said Peter Lengkeek, a Crow Creek Tribal Council member. "It's kidnapping. That's how we see it." State officials say they have to do what's in the best interest of the child, but the state does have a financial incentive to remove the children. The state receives thousands of dollars from the federal government for every child it takes from a family, and in some cases the state gets even more money if the child is Native American. The result is that South Dakota is now removing children at a rate higher than the vast majority of other states in the country. Native American families feel the brunt of this. Their children make up less than 15 percent of the child population, yet they make up more than half of the children in foster care.
4. Cultivating the imagination
Earlier this week I blogged about being related to Eugene Peterson. I’ve linked to interviews and articles about him before (here, here, and here). But I just think he’s worth listening to, so here we go again, this time in an interview with Response about art and imagination in the life of a pastor:
From artists I learned never to look at just the surface of a person, but to look for the interior life, to consider what I know of their past. An exterior is never just an exterior. In our culture, we're trained to focus on the exterior, for instance, through advertising and publicity. Being present to a person long enough to start sensing that they're never just themselves, they're their parents, their grandparents, their kids, their neighbors – all of that becomes part of their story. Artists help me do that, because they are attuned to the interior life. I think it's interesting that Karl Barth, the theologian who has influenced me most, was mostly influenced by Mozart. Mozart was a theme in his life. I think he learned a lot about writing theology by listening to Mozart.
5. “Fly-by-night” gold mining (and resistance) in Guatemala Mike Allison, a professor at the University of Scranton and one of the best bloggers on Central American politics, passed along a link to a paper on the expansion of the gold mining industry in Guatemala which I hadn’t seen before. It was published in the Bulletin of Latin American Research; here’s the abstract:
Over the past two decades, the gold mining industry has increased its activity in Latin America. Growing contestation and conflict around gold mining projects have accompanied this shift. This article draws from the case of Guatemala, where metal exploration has grown by 1,000 per cent since 1998, to illustrate how the proliferation of small ‘junior’ firms – together with neoliberal investment policies and suitability of mineralisation – set the stage for fly-by-night gold mining and, therefore, intense resistance from host communities to mineral development.
6. Tell Obama to help stop gun smuggling to Mexico
We all know about the terrible violence that’s been consuming Mexico in recent years -- 40,000 killed in five years -- but for many of us, our concern stops with keeping it from spilling across the border into the US. It’s time to deal with the fact that the vast majority of weapons used in drug-related crimes in Mexico come from north of the Rio Grande. The Washington Office on Latin America is urging President Obama to take concrete steps to stop it. Please sign the petition here.
Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!
1. Evangelical Latinos and immigration reform
CBN News has a story and video segment on immigration reform and the role evangelical Latinos may play in the 2012 presidential elections:
"Arguably, immigration reform may very well be the most important issue in America's evangelical setting today," Rev. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, explained. Rodriguez said the fastest growing segment of America's evangelical church is in the immigrant community.
2. The city as a window on the world
One of the great pioneers of urban ministry in North America as we know it has been Ray Bakke. Here’s a great piece he wrote for Response, the magazine of Seattle Pacific University, his alma mater:
I watched in shock as the evangelical church moved out of Chicago just as I was moving in. Whole congregations relocated as immigrants and rural minorities flocked to the cities. Evangelicals were pulling their kids out of schools and running for the suburbs. Nothing influenced me and the course of my life so much as the failure and flight of Christians and churches from the cities. Most of them claimed to have right views of the Bible and theology and a long history of cross-cultural missions overseas. But the Great Commission had challenged us to take the gospel “to the ends of the earth.” And now “the ends of the earth” were coming to the city!
3. Occupy Calvin and Hobbes
Chris Blattman on his blog shared this Calvin and Hobbes comic (click on it to enlarge):
The reaction to Occupy Wall Street reveals a gap of perceptions in America. Many liberal politicians, along with many in the media, see tent cities and clashes with the police as evidence of idealism. Many others, however, define idealism as something different from squatting in a park — as voting, walking precincts, volunteering in the community, supporting good causes and persuading their neighbors. These citizens may even share the discontents of Occupy Wall Street while rejecting its methods and culture. No presidential campaign would willingly choose the high-risk strategy of identifying with a controversial, half-formed, leftist protest. But unable to take credit for economic recovery, Obama may have no other choice. He needs an economic dragon to slay, even if he once fed and tended it.
Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!