Archives For global

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1. Two global churches
Eastertide is a season of resurrection, of new beginnings, of new life. And as two churches find themselves with new leaders, Timothy Sherratt sees reason for hope:

Both the Roman Catholic Church and the smaller Anglican Communion are global churches. That feature is perhaps an under-appreciated blessing in the Christian community. What it brings into view is the reality of our membership in the Body of Christ. When membership is global, questions of diversity, evangelism and service take shape as present reality, not abstract aspiration. Global neighbors really are neighbors, who read from the same liturgy and share in the body and blood of Christ… Both Pope Francis and Archbishop Welby have, by actions and words, taken a critical stance towards the institutions they now lead. If I read them correctly, their message to the Churches is an Easter message: Institutions matter, but health requires that they be tailored to their mission, taking risks rather than taking refuge.

2. Plumbing the depths
Singer-songwriter Andrew Peterson (@AndrewPeterson) said this about art, work, and community in a recent interview:

Christianity was never meant to be experienced in isolation. It requires community and interaction on an intimate level with human beings. Songwriting or art or work can’t be isolated from any other part of my Christian life—like taking communion. It’s all best experienced in community. And I can’t overstate how much I have been wounded and then healed, how much I’ve experienced God’s pleasure and then God’s discipline, through the community to which I belong. I am not trying to say that you can’t be a great artist and still be a loner; I just don’t want to be one.

3. Socially engaged art
Randy Kennedy writes about an interesting arts and activism trend:

As the commercial art world in America rides a boom unlike any it has ever experienced, another kind of art world growing rapidly in its shadows is beginning to assert itself. And art institutions around the country are grappling with how to bring it within museum walls and make the case that it can be appreciated along with paintings, sculpture and other more tangible works. Known primarily as social practice, its practitioners freely blur the lines among object making, performance, political activism, community organizing, environmentalism and investigative journalism, creating a deeply participatory art that often flourishes outside the gallery and museum system. And in so doing, they push an old question — “Why is it art?” — as close to the breaking point as contemporary art ever has.

4. The right questions
Fieldnotes Magazine shares ten good questions from Max De Pree that leaders should ask:

Leaders have an obligation to ask the right questions on behalf of the organization. One of the advantages of age is that it finally dawns on you that questions are more important than answers. Questions either determine or lead to such things as quality, appropriateness, who should be involved, and what’s right. The leader has a role in initiating and examining and testing questions.

5. Little Man by Little Dragon
Thanks to Tala Strauss (@talastrauss) for tweeting this great video.

[Photo: Roman Catholic devotees hold candles as they line a procession route for an icon of the Virgin Mary outside a Catholic church on Easter Sunday in Quezon City, Philippines on April 7, 2012. (Jay Directo/AFP/Getty Images) via boston.com]

1. Better Justice in Baltimore: A Community’s Approach to Crime
One of my professors from Eastern, Stan LeQuire, passed along a fascinating piece from the Solutions Journal about “community conferencing” for victims and offenders as an alternative justice system in Baltimore:

So why is community conferencing so successful? If there is a secret to its success, it has to do with our emotions. Community conferences allow—and even encourage—participants to express how they feel, something that our culture seems to discourage. It’s messy stuff, but our emotions motivate us more than our thoughts do. Just think…if someone gives a group a great intellectual solution to their problem, and they still walk out of the room hating each other, that solution will have no chance… In order for people to feel differently about a crime or conflict, they need to be able to address the incident on an emotional level before they can move forward. Community conferences provide a space and structure for people to do just that.

2. Global survey of evangelical leaders
During last fall’s Lausanne congress in Cape Town, the Pew Forum surveyed evangelical leaders from around the world and the report is now available. This is from the report’s introduction:

As the evangelical movement has grown and spread around the globe over the past century, it has become enormously diverse, ranging from Anglicans in Africa, to Baptists in Russia, to independent house churches in China, to Pentecostals in Latin America. And this diversity, in turn, gives rise to numerous questions. How much do evangelicals around the world have in common? What unites them? What divides them? Do leading evangelicals in the Global South see eye-to-eye with those in the Global North on what is essential to their faith, what is important but not essential and what is simply incompatible with evangelical Christianity?

3. Guatemala City’s geothermal jackpot
When I was maybe ten or so I climbed Pacaya, an active volcano in Guatemala, along with my dad, my brother and a group of friends. I remember eating my picnic lunch, watching lava flow down the side and having hot, tiny pellets of volcanic rock dropping around us. Now, according to GlobalPost (article and video) some folks are tapping into Pacaya for geothermal energy — a relatively clean type of alternative energy — to help power up Guatemala City:

The steam rising from the Pacaya volcano and the hills and rivers surrounding it on the outskirts of Guatemala’s captial city hints at a power source that could give the country the energy security it craves… But there are some barriers to entry for other companies hoping to join Guatemala’s geothermal race. The development of the geothermal fields is costly and risky – the plants themselves are also expensive to build and drilling doesn’t always turn up what’s expected. Despite those risks, Ormat plans to expand its operations in Guatemala.

4. Colombia’s best hope (PDF)
Adrienne Wiebe and Bonnie Klassen of Mennonite Central Committee have a good piece in The Ploughshares Monitor about the complexity of the ongoing volatile situation in Colombia and what ordinary Colombians are doing to work for peace. In the clash between government and military forces and rebel groups, they write,

The biggest losers are 45 million ordinary citizens, rural communities, and the environment. But it is with the ordinary citizens, the “losers,” that the best hopes and possibilities for peace in Colombia are emerging.

5. Mexico vs. the Catholic Church
There’s an interesting piece by Tim Padgett on Time Magazine’s Global Spin blog about a legal battle between Mexico’s Catholic Church and the country’s electoral tribunal, after the church hierarchy was sanctioned for making statements against political parties in favor of abortion and same-sex marriage. There are significant implications for both freedom of speech and freedom of religion in Mexico:

In its ruling, the [Federal Electoral Institute] tribunal insisted that it’s “protecting the secularism of the state.” But does a political proclamation by a religious group really threaten the secularism of a state? Does Mexico risk becoming Iran if it lets priests publicly criticize politicos? No. In reality, it’s the IFE judges, the PRD and other backers of Mexico’s outdated Religious Associations Law who may be undermining the country’s fledgling democracy.

6. The best 404 error message ever
Time Magazine’s Techland blog had a post about creative “404 error” messages, including one that’s actually a video. I was going to embed it here, but instead, click this link and see what you get.

Skye Jethani, senior editor of Leadership Journal, writes at the Out of Ur blog about the future of the global church, drawing on reflections from a recent experience with a team of diverse and multicultural Christian missionaries in Spain. He shares this observation:

As demographics shift and populations continue to mix, it won’t be enough for us to master the leadership dynamics of our small community. We will need the skills to move between and among diverse groups and draw them together–often utilizing very different leadership values in the process. Kids with diverse cultural backgrounds who do not find such accommodation threatening, even second-nature, are going to be better equipped for this task. But many American churches, and the homogeneous unit principle they’ve been built upon, will not be the incubators for this kind of leadership…

If the dominant Anglo-American church doesn’t starting opening it’s ears, minds, conferences, books, magazines, and blogs to more global voices, it will quickly find itself unprepared for life in the post-American church world. But allowing diverse and divergent voices into the conversation is not only challenging, it’s messy. That is why we also need to begin cultivating church leadership environments that are not predicated upon uniformity and efficiency.

What to I mean by that? Most of what I’ve read/heard about church leadership says we should fight tenaciously to maintain clear purpose, vision, and values within our organization. And recruiting other leaders who conform to these is vital. Allow too many people inside who hold divergent ideas and you’ll derail the organization. But this mindset assumes that efficiency is the ultimate value to which all others must surrender. The best organizations, this view teaches, run like well-oiled machines with high capacity and high output. But in many cultures efficiency is not the highest good. And third culture leaders understand that in many cases clinical efficiency simply is not possible when seeking to lead diverse populations.

As one who grew up between cultures as a third culture kid, I obviously resonate with these thoughts. But Jethani’s observations apply to all of us, and those who didn’t grow up in a foreign context aren’t excluded or irrelevant. It just means we all have a lot un-learning, re-learning and adapting to do.