Archives For Egypt

1. Photography, angels, and memories of war
The New York Times’ Lens blog has a piece on Guatemalan photographer Daniel Hernández-Salazar, along with a slideshow of his work, documenting the country’s recent past:

Daniel Hernández-Salazar has made it his life’s work to remind his fellow Guatemalans of a painful history many have tried hard to forget. From his pictures of the country’s civil war, a genocide that claimed the lives of some 200,000 people, to the exhumations of clandestine graves and the cries for justice after the murder of a bishop who championed human rights, he has been there to record and remind.

2. Christians and the future of Egypt
A few months ago I met Ayman Ibrahim, an Egyptian Christian and PhD candidate at Fuller Seminary. This week he wrote an article for EthicsDaily.com about Egypt’s presidential runoff between a candidate from the Muslim Brotherhood and the former prime minister from the old regime, and he considers what it means for the country’s Christians:

Most Egyptians feel that they are left with two choices, each worse than the other. The people of Egypt – my people – want to live honorable lives without thinking much of political power or dreaming of wealth. Yet I know of more than 100 Egyptians, mostly Christians, who have decided to leave Egypt and filed for asylum. They claim they are persecuted in Egypt. However, the way I see it, they fear the future.

3. Art for the common good
Art historian Dan Siedell has a fascinating piece at Q Ideas:

I have spent my professional life working in or with art museums as an art historian. These wonderfully complex institutions exist because their founders believed that art is a common good: that the work done in the privacy of an artist’s studio, emerging from an artist’s distinctive experience of the world, is not only worth sharing with others but worth making it part of a community’s public trust. Art enriches our lives by reminding us through such ordinary materials as oil paint and canvas that we are more than our own ordinary materials. Art deepens and broadens our humanity, which we receive as a gift to be shared with others.

4. God and Twitter
The New York Times has an interesting story about how big-name Christian leaders have disproportionate influence on Twitter, leading one of Twitter’s senior executives to move from San Francisco to Atlanta to be able to hob-knob with this key demographic a bit more easily.

5. Latin American politics and literature
Peruvian novelist and essayist Mario Vargas Llosa, who won the Nobel Prize for Literature in 2010 and is one of Latin America’s most well-known authors, was recently featured on PBS’ NewsHour, talking about Latin American literature and politics.

Watch Writer Mario Vargas Llosa on the Importance of Literature on PBS. See more from PBS NewsHour.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: Daniel Hernández-Salazar via nytimes.com]

1. Advent and excess
Today being Black Friday, Alissa Wilkinson shares some timely perspective on excess and the season we’re about to celebrate:

[E]xcess is only good if we have something to compare it to. Celebration in this world can only be a taste of what is to come in the resurrection; a grand and sumptuous supper makes us long for the final, unending Supper. But if we only practice excess, we come to deprive others of their needs. This is a tough concept for us Westerners, who can eat what we want, pretty much when we want it, buy something on credit if we need or want it badly enough, and rarely have to spend long periods of time with our desires unfulfilled. Fasting is a way for us to better appreciate the fulfilled desires through restraining ourselves. It’s a lot like when you were a child and asked your parents why it couldn’t be Christmas every day. The answer was not because Christmas is bad for us. It’s because if Christmas were every day, we wouldn’t appreciate it. We would grow weary of it. The magic would be gone.

2. Totem pole values
Steve Haas reflects on the iconic Native American totem poles throughout the Northwest which “make values visible” and asks what our totem poles would look like:

What if I cut down the massive cedar standing sentinel over our home, notching our own values into its fragrant bark? What legacy would I instill for both my family and future generations? Crowded by the competitive values of strength, smarts and speed, would the less dominant traits of love, mercy or reconciliation make it into the wood? What about compassion or grace, would they make the cut?

3. Largest Christian gathering in Egypt in 1,000 years
Andrew Jones, super-blogger from New Zealand, has a couple of interesting posts from time he recently spent in Egypt (where, incidentally, the #Jan25 revolution appears to still be underway). On 11/11/11, Jones joined 71,000 Egyptian Christians in an enormous cave church for what is apparently the largest such gathering in that country in a millennium. Here’s a fascinating video of the gathering that he posted:

4. Religious lobbying in DC
The Pew Forum on Religion and Public Life has a new report saying that “religious groups spend $390 million a year to influence U.S. domestic and foreign policy.” The most common domestic issues these groups are pushing have to do with the relationship between church and state, civil rights for religious minorities, bioethics, and family/marriage. Meanwhile, religious freedom, human rights, debt relief, peace and democracy are the international issues these groups focus on.

5. NGOs and big business
Brendan May writes for Ethical Corporation that NGOs can have more influence when they work closely with large businesses, but that they also run the risk of “selling out.” He offers a blueprint for NGO-business partnerships and concludes:

Collaboration between NGOs and business is critical in the effort to tackle the planetary crisis. Engagement is essential, not least because government is so fundamentally useless on so much of the sustainability agenda.  But increasingly vocal questions about how engagement happens are risking a return to old debates about whether to engage at all. It’s up to the NGOs who choose to work with business to stop that happening.

6. Development and defense
Meanwhile, Bill Easterly warns against the dangers of US foreign aid being too closely tied to the defense department, arguing that public support for foreign aid has waned considerably as the relationship between aid and defense has become more cozy in recent years. He offers two points to help “salvage the future” of aid:

First, protect the aid that has been working against cuts, which should come instead from the areas not working. The current House proposal doesn’t get this elementary principle – aid to Afghanistan, Pakistan and Iraq would be cut by 13%, but everything else would be cut by 23%. Second, recognise what the last decade taught us: there is actually a great divide separating development and defence. Announce that henceforward aid is for poverty relief and only for poverty relief, not for supporting military operations. Build a firewall between USAid and the defence department. Let defence run its programmes or counter-insurgency, but don’t be misled that this has anything to do with aid. American aid should concentrate on areas with a better track record – health, education, infrastructure, and clean water and sanitation – operating in societies where war, repression and corruption do not make it pointless for aid to operate.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

As one who grew up as a TCK in a country on the brink both then and now of who-knows-what, I really resonate with a reflection I read today by a guy who spent several formative years living in Cairo. Now back in Texas, where he spent early childhood, he watches the news of protests in Egypt with a nuanced perspective rooted in the paradoxical experience of being neither insider nor outsider, yet somehow being both.

I still remain unsure of how to approach the situation. Even though I identify myself partly as Egyptian, my pale complexion and my passport say that it is not my place to discuss the future of Egypt. That is for Egyptians to decide, and I do not want to feel as though I am intruding on their decision. All the great democracies of today emerged from domestic democratic movements. I believe that people must feel that democracy is their creation, not an imposition by a foreign power.

As I follow events in Guatemala, I wrestle with this same tension from time to time. Though I had a Guatemalan passport for the first 18 years of my life and lived in the country until age 15, I’ve had a US passport for all of my 28 years. So I wonder: am I qualified to comment on the state of affairs in both countries? In neither? Am I qualified, when it seems best, to intervene?

 

Like many people, I’ve been following the news from Egypt over the past week or so with growing interest and concern, watching Al Jazeera’s unparalleled online coverage as much as I’ve been able. One image that struck me as particularly iconic is that of Muslims on the Kasr Al Nile bridge in Cairo last Friday, kneeling in prayer while facing the police’s fire hose.


It reminded me quite a bit of another time and place, long before I was born, when people of a different color and a different faith had assembled peacefully and were likewise hosed down. The scene was Birmingham, Alabama in 1963, and victims were nonviolently taking issue with the institutionalized racism and injustice that kept them trapped in grinding poverty.

It’s hard to have a lot of respect for those in power when they use it so obviously to abuse others in their vulnerability. If what happened in Birmingham is any indication, those turning the high pressure fire hoses (not to mention police dogs, or in this case, camels and horses) on unarmed civilians, have lost already.