Tim Høiland
27Jan/120

Repaso: The future of aid; US military in Latin America; GOP & Hispanics; 100 best employers; faith-work issues; and Accord Network videos

1. The future of aid
Reuters AlertNet has a really cool multimedia feature running right now with stories, videos, polls, infographics and more exploring the future of humanitarian aid. I could spend hours exploring everything there.

2. New US military bases in Latin America
The Just the Facts blog (focused on Latin America and US foreign policy toward the region) has a Google Map showing all the new military bases the US built in Latin America in 2009-10, paid for with money from the counternarcotics budget. Seeking to curb the drug trade may be necessary, but given the region’s history (and US military involvement behind the scenes and otherwise), this is something worth keeping an eye on.

3. The GOP and the Hispanic vote
Jeb Bush, former governor of Florida and current brother of W, has an op-ed in the Washington Post, encouraging Republicans to consider how they might earn the Hispanic vote - something none of the GOP front-runners seem particularly interested in doing:

[W]e need to think of immigration reform as an economic issue, not just a border security issue. Numerous polls show that Hispanics agree with Republicans on the necessity of a secure border and enforceable and fair immigration laws to reduce illegal immigration and strengthen legal immigration. Hispanics recognize that Democrats have failed to deliver on immigration reform, having chosen to spend their political capital on other priorities. Republicans should reengage on this issue and reframe it.

4. 100 best companies to work for
Yesterday I went to hear Christopher J.H. Wright speak on the topic of “Saints in the Marketplace.” In a nutshell, he emphasized the fact that God created work, that he audits it, governs it, and redeems it. I’ll post full thoughts on the talk next week, but in the meantime, here are some great examples from Fortune of businesses that create great places to work. When thinking Christianly about business, this certainly isn’t the only indicator to look at, but it's one worth highlighting and affirming for sure.

5. Faith-work distortions and possibilities
Lukas Naugle, who I recently met over a cup of coffee here in Phoenix to discuss business and the common good, has an essay in Comment about the integration of faith and business, and some of the common pitfalls of those trying to connect the two. It’s a great read, and a hugely important topic, specifically taking a look at two books on the subject.

[I]t can be tricky for an average businessperson to figure out how he or she should do business for the glory of God and the common good. Folks who run into this problem exist in many places—I have met them over coffee, investment pitches, and at conferences. Of course, there are some very positive stories and examples out there, but those who haven't gained a full-orbed view of the integration of faith and business are still the majority, and they come in various shapes and sizes. Here are some of the faith-work Frankenstein's monsters I've met.

6. Accord Network’s forum videos now online
The Accord Network, serving Christian groups working in the fields of relief and development, has posted videos from a number of the presentations at its Developing Excellence Forum, held last November in Baltimore. Main session speakers include Scott Todd (Compassion International, 58: Campaign), Peter Greer (HOPE International), and Tony Hall (former US ambassador). Additionally, videos from the Transformational Development Summit, sponsored by my friends at Eastern University, include Bryant Myers (Fuller Seminary, World Vision International), Stephan Baumann (World Relief), and others. It’s a wealth of good stuff.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: cnrc.navy.mil]

24Jan/120

My review of Paul Farmer’s “Haiti After The Earthquake” for PRISM Magazine

Like many in the field of international relief and development, January 12, 2010 is a date I will not soon forget. That's of course when that devastating earthquake struck Haiti.

The news from Haiti has been sobering these past two years, but good, dedicated people -- Haitian and otherwise -- continue to help Haiti build back better. It’s been a learning experience for a lot of us, and I know we’ll hold on to what we’ve learned for a long time.

One person who has much to teach us about Haiti is Dr. Paul Farmer, a medical doctor and anthropologist who has split his time over the past few decades between pioneering community health initiatives in rural Haiti and teaching at Harvard Medical School in Boston. He is also the founding director of Partners in Health and has written numerous books.

Because of all this, I’m grateful for Dr. Paul Farmer’s latest book, Haiti After The Earthquake (PublicAffairs)I read it last fall, and I’m pleased to say my review appears in the new issue of PRISM magazine, and for now you can preview the new issue below. My review is on pp. 43-4 (pp. 45-6 using Issuu).

I'd encourage you to read the rest of the great content in the magazine as well, and consider subscribing. I'm a regular contributor (see the rest of my stuff here), and as a little FYI, my next piece is slated to be the May/June cover story, focusing on farmworkers here in the US and the work of the Coalition of Immokalee Workers.

[Photo credit: The Daily Beast]

6Dec/11Off

Thoughts on doing no harm

"I will prescribe regimens for the good of my patients according to my ability and my judgment and never do harm to anyone." - the Hippocratic Oath

*****

A couple of years ago a book called When Helping Hurts: Alleviating Poverty Without Hurting the Poor. . .and Yourself  gained a good deal of traction among Christian do-gooders. It was a bit surprising, at least to me, that a book about unhelpful -- and yes, harmful -- charity would catch on like that. After all, it’s not about someone who died, went to either heaven or hell, and then came back to tell about it. It’s not about sex. It’s not about the prosperity gospel. And it’s not an Amish romance novel. For all of those reasons, it was surprising to me that it gained the attention it did. Or maybe it just gained traction in my circles, which may not be all that representative of broader Christian culture. But regardless, I’ve seen copies of the book on a somewhat surprising number of bookshelves and coffee tables, and it’s come up in a variety of conversations.

I think the book’s authors, Steve Corbett and Brian Fikkert from The Chalmers Center, have struck a nerve with so many because as more and more Christians volunteer, donate to, or partner with local and global ministries or participate in short-term mission trips, there are all sorts of unanswered questions about the merits of all of it. I’m guessing you generally know what I mean. I think these questions are good to be asking, and I’m glad experts in the field of development are beginning to provide some good, helpful answers. WHH is a book I often recommend to friends who are church leaders or anyone else seeking to understand how to be both compassionate and wise, whether individually or as a ministry.

I recently read another book along very similar lines. It’s Toxic Charity: How Churches and Charities Hurt Those They Help (And How to Reverse It) by urban ministry guru Bob Lupton, who has been working in inner city Atlanta and elsewhere for decades. I first became acquainted with Lupton through a fantastic (and just recently re-released) little book of his we read in grad school called Theirs is the Kingdom: Celebrating the Gospel in Urban America.

Toxic Charity is vintage Lupton and not a mere WHH spinoff (as the subtitle may understandably lead some to believe), but the two do have a great deal of similarities. And while I’m a big fan of WHH, this new one might become what I start recommending as the preferred introduction to the common pitfalls of ministry to the poor, as well as some of the best practices. Comparing my fresh impressions of TC with my admittedly less-than-fresh recollections of WHH, here’s why I’m leaning towards making TC my go-to recommendation (if I had to choose just one, something I'd prefer not to have to do).

  1. It’s more accessible. WHH isn’t all that inaccessible by any means, but it certainly packs a lot into its 230 pages, and while it’s all good stuff that I’d love everyone to read, I think more people who are looking for an introduction to these issues would track with the stories and clear principles of TC (which checks in at around 190 pages), but may lose heart with the density (hmm... richness?) of WHH.
  2. It’s more positive. Of course, TC’s title sounds fairly alarmist, but trust me, it’s not all critique. Whereas WHH is thorough in its warnings and critiques, TC  seems to include a better balance of what works and what doesn’t, told through personal stories. Both books make clear that when it comes to charity and development, “good intentions are not enough” (as a leading aid blog puts it). But I’d hate to see people with good intentions be turned away entirely by overly zealous critics of what doesn’t work. I think Lupton does a fairly good job of affirming the compassionate impulse and redirecting it in positive ways, rather than just stopping with decrying what’s toxic.
  3. It’s more applicable. After reading WHH, one may very well conclude that in order to help the poor without hurting them, one ought to simply support microfinance organizations. And that’s well and good. But there’s a lot more to alleviating poverty than simply providing small loans to microentrepreneurs, as important as I think such work is. TC is applicable to those engaged in any variety of charities and development organizations, both within the US and beyond, and I doubt if anyone would finish TC without a good idea of how to get started.

Once again, I’d love everyone to read both books, and to value the unique contributions both books make to a better understanding of what makes charity toxic, and what to do to ensure that in our efforts to do good, we do no harm.

If you’re not sure you’ll read either book in full, I want to at least have you consider Lupton’s proposed “Oath for Compassionate Service” -- modeled on the Hippocratic Oath of the medical profession. If you have a hand in leading any sort of ministry to poor people, or ever participate in such ministries, these are great principles to keep in mind as you do so. If you discover dissonance between these principles and the realities you experience, that may just be the impetus you need to pick up and read both When Helping Hurts and Toxic Charity.

Here is the six-part oath:

  • Never do for the poor what they have (or could have) the capacity to do for themselves
  • Limit one-way giving to emergency situations
  • Strive to empower the poor through employment, lending, and investing, using grants sparingly to reinforce achievements
  • Subordinate self-interests to the needs of those being served
  • Listen closely to those you seek to help, especially to what is not being said -- unspoken feelings may contain essential clues to effective service
  • Above all, do no harm

If you’ve had experiences related to harmful charity, or better, experience with creative alternatives, I’d love for you to share them in the comments. And if you’ve read either Toxic Charity or When Helping Hurts, what are your thoughts on how I characterize them? Anything you’d want to clarify or add? Any other books or resources on this topic you’d recommend?