Archives For development

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1. Does child sponsorship work?
It’s no secret that international development organizations love child sponsorship, and based on anecdotal evidence as a former industry insider, so do soccer moms. What’s been less certain is the degree to which sponsorship programs actually do what organizations claim they do. A new study from the University of San Francisco shows that children sponsored through one faith-based organization in particular – which focuses its sponsorship programs specifically on the child, rather than on community development as a whole – are at a statistical advantage when it comes to higher education and future salary, compared to their unsponsored peers. Other organizations, meanwhile, take a more holistic, community-focused approach, making their impact, in the words of the researchers, “more difficult to assess.” If you want my two cents, I’d point out that sustainable community development depends on community flourishing (not simply hand-picking certain kids for success), and the indisputable fact that community-wide impact is trickier to gauge doesn’t negate its unavoidable importance in the long run.

2. The Sistine Chapel
Whenever Mako Fujimura writes one of his occasional essays, I know I’m in for an intellectual and imaginative treat. His most recent one, posted last week during the papal conclave, is a reflection on the Sistine Chapel, where the conclave was held. It might challenge the way you think about the world-famous room:

The Sistine Chapel is one of the most awkward worship spaces one will ever enter.  While I have no problems calling the fresco a grand masterpiece of humanity, it is not the most transcendental worship space.  The Sistine Chapel overwhelms, but not as a mysterious gaze into the heart of God.  By all accounts, Michelangelo was a devout man, but the space does the opposite of what Wallace claims; it does not bring one to a transcendent experience of “one’s eyes drawn inexorably to the heavens.”  On the other hand, the work is a masterwork of confession.  Though our eyes lift up to the ceiling at first, they will eventually focus on the grand Last Judgment wall.  But our gaze does not end up on the figure of Christ at the center-our eyes are drawn to a man crouched in terror at the bottom of that wall.  This figure is caught between heaven and hell, and it is central to understanding the Sistine Chapel.

3. Good literature and pastoral ministry
Wheaton College president Philip Ryken thinks pastors especially should read Marilynne Robinson’s Gilead, which I’ve raved about before. Ryken has this to say:

I can’t remember who recommended Gilead to me, but I fell in love with the book right away. It was partly the writing, of course, because Marilynne Robinson is among the world’s most gifted authors. Gilead “is so serenely beautiful,” wrote one reviewer, “and written in a prose so gravely measured and thoughtful, that one feels touched by grace just to read it.” I was also captivated by the novel’s premise. Gilead is a fictional memoir in which a dying pastor writes a long epistle to his young son, telling the story of his ancestors, reflecting on his calling as a minister, and sharing the lifetime of fatherly advice he knows he will not be around to give the child he loves. The result is an intimate portrait of a life in ministry that captures the joys as well as the struggles of the pastorate.

4. Bob Dylan’s debut, 51 years later
Bob Dylan released his self-titled album 51 years ago this week, and to mark the occasion Matthew Horton shares 20 facts you probably don’t know about it, like the fact that it flopped.

5. Liturgy, Music, and Space
When Nicholas Wolterstorff, Derek Webb, Sandra McCracken, Mako Fujimura, The Welcome Wagon, and Sufjan Stevens are all part of something, it’s wise to pay attention. I just learned about Bifrost Arts, “a sacred music non-profit that exists to enrich the church and engage the world with beauty and truth.” They’re getting together in Philadelphia next month (Pennsylvania friends, take note!), and have made their “Liturgy, Music, and Space” curriculum available for free.

[Photo: ninosdeguatemala.wordpress.com]

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1. Writing in the morning
Roxana Robinson shares her morning writing routine in the New Yorker:

On a good day, I’m caught up by something larger than myself, held in the light by some celestial movement. For a brief charged time I may be irradiated, able to cast a shadow version of something I only imagine. The shadow will never be the bright true self that I know exists, but it will be as precise as I can make it, as real, as sharp, as beautiful. I will cast this shadow into the air, where it may never be seen, or where it may be seen at a great distance, and only by one person, someone I will never know. The point is to cast the shadow out into the air. I start in, tapping at the keyboard, setting down words, hoping that the light will catch me up.

2. Whispers of faith in literature
Gregory Wolfe, editor of Image, had a nice piece in the Wall Street Journal late last week:

Today the faith found in literature is more whispered than shouted. Perhaps a new Flannery O’Connor will rise, but meanwhile we might try listening more closely to the still, small voice that is all around us.

3. Fixing (or failing to fix) Haiti 
Last Saturday marked the three year anniversary of the big earthquake in Haiti, and AP reporter Jonathan Katz has an important new book out about what has gone wrong in the recovery process. The Economist also has a piece taking a look at the situation, and it’s not flattering:

Billions of dollars of aid were pledged to Haiti after the earthquake, amid much talk about “building back better” and working with—not around—the government so as not to perpetuate the “Republic of NGOs”. But according to reports from the Centre for Global Development, a Washington think-tank, and the UN Special Envoy for Haiti, many aid pledges were unfulfilled. And in practice, most of the money that was disbursed went to a handful of international bodies, which mainly spent it on temporary relief (tents, shelters, water-tankers and so on) and the salaries of expat staff. Grand schemes to remake Haiti came almost to nought, partly because they lacked local input: outsiders have finally come round to the view of many Haitians that what is most needed is speedy and cheap housing.

4. 125 years of National Geographic
The Big Picture has a collection of photos from National Geographic dating back to the early 1900s to commemorate its 125th anniversary, which was this Sunday.

5. Dynamite
If you haven’t heard Sandra McCracken’s new record Desire Like Dynamite yet, you need to. Read this great interview with her, and watch this acoustic version of one of the new tunes.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Image credit: National Geographic via The Big Picture]

1. Introducing tdconnect
This week I rolled out a little project I’ve been brainstorming and working on creating over the past couple of months. It’s tdconnect, an online hub for those working in transformational development. It includes a blog, an interactive map with pins for TD folks around the world, as well as a bunch of resources and links. My hope is that it will serve to connect and encourage those doing great, transformative work near and far. And contributions of blog content and resources are, of course, more than welcome! Please check it out, then like us on Facebook and follow us on Twitter.

2. Small Business Collaborative
I’m not the only one rolling out a cool new project. GOOD and UPS have teamed up behind the Small Business Collaborative (thanks to Fieldnotes Magazine for flagging it):

To celebrate and spread the word about the small businesses that are thriving in communities across the country, GOOD and UPS have teamed to bring you the Small Business Collaborative. For three months starting on Monday, September 24, we’ll be talking about businesses that are helping to transform their neighborhoods (and beyond) for the better.

3. The Longform guide to Christian rock
Robyn Jodlowski has compiled “a collection of stories about music’s most mocked genre” for Slate (via Longform), covering the gamut from Jars of Clay to Pedro the Lion to Bob Dylan. Thanks to Jeff Keuss for linking to it.

4. Babel, the gospel, and Mumford & Sons
Mumford & Sons’ highly anticipated second record was released this week. I might withhold my verdict about how it stacks up with the band’s breakout debut for now, but so far I’m digging it. There’s been a lot of talk about the deep spiritual and religious themes on Babel. Here’s John J. Thompson’s take at Think Christian:

As any Sunday school student should remember, the tower of Babel was built by men trying to find God in the wrong way. God wrecked our tower and confused our tongues for our own good. As was always the case with good folk music, the lyrics throughout Babel are cryptic enough to apply to a variety of human experiences and specific enough to provide purpose. As with Sigh No More, the songs explore the effects of sin on the individual and on relationships with language and an intensity that is consistent with the brokenness they uncover. What sets Mumford’s music apart from others’ is the overriding sense that forgiveness and reconciliation remains possible. There is not a shred of nihilism in the plaintive, straight-ahead, epic folk music of Mumford & Sons. They recognize that Babel is our collective hometown, and they seem determined to sing, strum and stomp until it crumbles once again.

5. Les Mis sneak peek
A couple weeks ago Katie and I joined some friends at Gammage Theatre to see Les Misérables, which was great, and got us even more excited for the December release of the new film. Then I came across this teaser, which whet my appetite even more.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: rollingstone.com]


The good folks at the Christian Community Development Association (CCDA) have been helping Christians to engage their cities and communities holistically for nearly 25 years, especially through their three Rs: relocation, reconciliation, and redistribution. And they’ve just taken another step to engage us further in thinking about what it means to seek the shalom of the places God has called us.

For those less familiar with CCDA, the network was formed in 1989 by John Perkins, an evangelical leader who was active in the Civil Rights movement. In Welcoming Justice: God’s Movement Toward Beloved Community (IVP), Perkins argues that after the assassination of Martin Luther King, Jr., the movement largely lost touch with its deep Christian roots. He writes:

Only as long as the Civil Rights movement remained anchored in the church — in the energies, convictions and images of the biblical narrative and the worshiping community — did the movement have a vision.

Robust theology, in conjunction with the importance of thick Christian community, has been a core tenet of CCDA since its inception, and I think that’s a significant part of what’s kept this movement on track for these 25 years.

In keeping with this key value, CCDA has just published the first edition of its very own theological journal:

The Theological Journal is designed to enable our practitioners to capably integrate theological concepts into their practice. The articles are written by CCDA members and will challenge us to go deeper theologically, while giving us language that will allow us to dialogue outside of The Academy. Theological reflection and engagement among practitioners and with our neighbors can often be strange bedfellows, but this should not be the case. A significant focus of this first edition will speak to why we need more theology and dialogue, giving historical and Biblical precedent for engagement, helping us explain who we are and why we do what we do. Building on that foundation, the journal will then address the theology and practices of reconciliation, shalom, self-perceptions of the oppressed, and multiculturalism within churches. Contributors include Vince Bantu, Soong-Chan Rah, M. Daniel Carroll, Chris Jehle, Sydney Park, Randy Woodley, Chanequa Walker-Barnes and Curtiss Paul DeYoung.

The journal is available for free as a PDF, and can also be viewed online using Uberflip.

Evangelical Advocacy

August 22, 2012 — Leave a comment

My friends at Eastern University’s School of Leadership and Development (my alma mater), along with Bread for the World Institute and Asbury Seminary have launched a great new “open source curriculum resource” at evangelicaladvocacy.org, aimed at providing “the best collection of diverse theological and intellectual materials to foster dialogue, discussion and engagement in Christian global poverty advocacy, especially related to U.S. government assistance.”

It looks like a treasure trove of great stuff, grouped into four modules featuring articles, videos, and even sample syllabi:

If you’re interested in mobilizing your church to advocate on the issue of global poverty from a Christian perspective, or if you’re just wanting to learn more about these issues, this will be a great resource. Carve out a chunk of time and plan to spend it looking through evangelicaladvocacy.org.