Archives For democracy

“Although he is regularly asked to do so,” former U.S. senator George Mitchell once said, “God does not take sides in American politics.”

It’s true. But does it automatically follow that we as Christians should refrain from taking sides as well? If God doesn’t take sides, what role is there for Christians to play within the two-party system as we know it? If we’re to participate in American politics while holding first and foremost to the core convictions of our faith, where do we begin?

Dr. Amy Black is a political science professor at Wheaton College whose work has focused on American politics and political behavior. She previously taught at Franklin & Marshall College in beautiful Lancaster, Pennsylvania. In Beyond Left and Right: Helping Christians Make Sense of American Politics (Baker), Black aims to equip Christians to participate in politics in a thoughtful, educated way. If, like me, you didn’t exactly pay close attention during American Government class in high school, this book will help you understand how our government actually works, beyond the ubiquitous flash in the pan political sound bites.

Black begins Beyond Left and Right with some initial thoughts on the relationship between faith and politics, providing some biblical and theoretical principles to guide political conversations among Christians. She then provides a brief overview of the history of American politics, and shows how this history has shaped our present context.

Next, she turns to the practical “nuts and bolts” of our government system, including a helpful explanation of the development of our two-party system, the roles of the three branches of government, and a reflection on different understandings of the idea of the separation of church and state.

The final section of the book is where Black really turns the corner from explanation and overview to personal application. Using domestic poverty as a case study, she suggests that thoughtful, compassionate, and informed Christian voters can part ways when it comes to policy solutions, and that even where we agree in terms of ends, we may differ when it comes to the preferred means of achieving those outcomes.

In a very helpful chapter, she urges Christians to educate themselves about issues and candidates before voting, but also to consider the different duties of office and powers of office at various levels of government, and to be able to prioritize the issues that matter to us accordingly whenever we cast our vote. She concludes by offering some practical steps we can take if we wish to participate in the political process “beyond the ballot box.”

There are other books written by Christians on both sides of the aisle aiming to convince us to see policy debates along the lines of one party or another, and those books have their place. But Beyond Left and Right is not one of those books. Instead, Christians would do well to read this book before they spend too much time and energy absorbing arguments on either the right or the left.

Faithful engagement in American politics will lead many of us to affiliate with one party or the other. Meanwhile, others of us will decide as a matter of principle it’s better to remain independent, but no less involved in the conversation and the political process. Regardless of our affiliation, Black offers us the tools to approach our political commitments thoughtfully and with conviction — not, to paraphrase the Apostle Paul, being swayed by every wind of political pandering.

In the video below, filmed at the Christians in Political Science Conference at Gordon College earlier this summer, Black speaks on the topic of her latest book, Honoring God in Red or Blue: Approaching Politics with Humility, Grace, and Reason, which sounds excellent and timely as well.

Today marks the 191st anniversary of the independence of Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica. Today is also the start of Hispanic Heritage Month here in the U.S.

Though a bit goofy and irreverent at times, here’s an entertaining — and yes, moderately educational — video covering some of the key moments in Latin American history, with a particular emphasis on revolutions.

Crash Course World History, the series this video belongs to, also covers Haitian Revolutions, Venice and the Ottoman Empire, and The Dark Ages…How Dark Were They, Really?, and a whole lot more.

1. “Conversionary Protestants” and democracy
Philip Jenkins, author of The Next Christendom and several other books about religion in global and historical perspective, has a fascinating new blog post on the connections between missions and democracy, drawing on a scholarly article by Robert Woodberry, a sociologist at the University of Texas:

Woodberry shows a strong correlation between Protestant missionary efforts and present-day democracy, and he successfully tackles any counter-claims suggesting that other features might be at work. Democracy did not just result from (for instance) successful economic development, rich natural resources, favorable climate conditions, or the successful planting of Western legal models: missions mattered crucially. He makes a bold case, and he fully justifies it, combining historical and sociological evidence in a sophisticated way.

2. Phoenix church design
Phoenix Magazine’s July issue features an article with photos and the stories behind Phoenix’s “flotilla of funky churches and stunning sacred sites.” Katie and I stopped by one of them a few weeks ago, and I got snapped some Instagrams (here, here, and here). We also drove around the Capstone Cathedral, the first one in the article, and I can assure you it’s just as creepy in person as its history would suggest.

3. Giving and receiving gifts
John Donaghy is a lay volunteer with the Catholic diocese in Santa Rosa de Copán, Honduras, and we recently got connected through our blogs. I’ve enjoyed reading his insights and reflections on life and ministry in Honduras, and have benefitted from his astute comments on some of my posts. This week he shared an important post about the question of well-meaning North Americans wanting to give stuff to people in communities characterized by poverty. He asks some often unasked questions and offers some solid principles based on his years of experience:

A number of people ask me what they can bring or send to help people here in Honduras? The obvious answer is money. But many people want to send something tangible. So people think of collecting stuff to send. And so the poor in Honduras are offered clothes, shoes, school supplies, hygiene products and much more. God knows how much material comes here, especially with more than 50,000 coming here on “mission” trips. But is there something wrong with this? Does this really help? Or is it just a band-aid or worse, something that has unforeseen negative consequences? Does this type of giving really keep the cycle of poverty going?

4. A Christian case for reading disturbing, dark, and secular fiction
Alan Noble writes at the Christ and Pop Culture blog that Christians have good reason to read novels by authors like J.D. Salinger (one might add Hemingway, Steinbeck, and Marquez to the list as well). I think his argument applies to reading nonfiction that tells the truth about our world’s brokenness as well:

Sometimes we have to read hard, ugly, offensive, depressing things to understand our world, and thereby love our neighbor. I’m obviously not saying that Christians need to read The Catcher in the Rye but I do think that the novel’s censors illustrate how we sometimes cut ourselves off from hard truths — truths we would ultimately agree with if we wrestled with them — by avoiding dark, depressing, or ugly works of art. Reading is hard work. It takes time, effort, and reflection. And as Christians, we have a beautiful work of art filled with hard truths, ugly scenes, offensive claims, and moments of darkness at the very center of our faith! So, can cultivating good reading habits by reading unsettling novels help us become better Bible readers? I think so.

5. Love Light and Melody
Central America blogger Mike shared a video from Love Light and Melody (founded by Dispatch band member Brad Corrigan), a nonprofit that “uses music and the arts to rebuild, restore and bring healing to communities ravaged by extreme poverty.” The group has been involved in La Chureca, the garbage dump in Managua, Nicaragua. A local pastor showed me around La Chureca during my visit to Nicaragua a couple years ago, and introduced me to some of his church members. Before and after the visit I heard a lot about Corrigan and LLM’s work. I’d encourage you to learn more here.


Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: Love Light and Melody]

1. The people and the Black Book
This week we North Americans commemorated Columbus Day. I remember when this day came around in 1992, the quincentennial of Columbus’s landing in the “New World.” We were living among indigenous Mayan neighbors, and I remember learning, however vaguely, that not everyone considers Columbus a hero. Here’s a hauntingly beautiful and gripping piece written by Mark Buchanan, a Canadian pastor and wonderful writer. In it he tells of his First Nations neighbors and of the soul-searching required of Christians in light of the history we share:

The Tswassens have a prophecy 500 years old. One of their ancient holy men foretold that a people pale as birch would one day come from across the great water in large canoes. They would bring with them a Black Book. The Black Book was Truth, end to end, a gift of inestimable good. The people lived for many years awaiting the prophecy’s fulfillment. And then one day it happened. The big canoes— bigger than the Tswassens ever imagined—arrived. They teemed with people pale as birch. And, yes, they brought with them a Black Book. Then the killings started. The Tswassens became an obstacle to the pale men, and the pale men slaughtered them, and those they didn’t slaughter they enslaved. This is part of my history.

2. Read the Bible, become a… what??
LifeWay Research, an offshoot of the Southern Baptist Convention, has some interesting findings in a new study examining what happens to people who read the Bible:

Frequent Bible reading has some predictable effects on the reader. It increases opposition to abortion as well as homosexual marriage and unions. It boosts a belief that science helps reveal God’s glory. It diminishes hopes that science will eventually solve humanity’s problems. But unlike some other religious practices, reading the Bible more often has some liberalizing effects—or at least makes the reader more prone to agree with liberals on certain issues… Some of the most interesting findings relate to moral attitudes. “How important is it,” the survey asked, “to actively seek social and economic justice in order to be a good person?” Again, as would be expected, those with more liberal political leanings were more likely to say it’s very or somewhat important. And those who read the Bible more often were more likely to agree.

3. Bob Lupton on ‘Toxic Charity’
Grad school was a great time. I learned a lot and enjoyed most of it. But some books were more enjoyable than others. One of the best, most refreshingly different books I read during that year and a half was a slim volume from Robert Lupton called Theirs is the Kingdom: Celebrating the Gospel in Urban America. I was about to tell you it’s out of print, but apparently it was re-released just this week! Anyway, Lupton released a new book this week also, called Toxic Charity: How Churches and Charities Hurt Those They Help (And How to Reverse It). Here’s an interview he did with the Religion News Service, published in the Washington Post. Read it for a taste of his perspective on why charity can become toxic.

4. Topography of faith
USA Today published an interesting infographic on the “topography of faith,” based on findings from the Pew Forum on Religion & Public Life. You can see the religious breakdown of each state by passing your cursor over each one. The religious demographics of some states may surprise you.

5. Social media’s role in US foreign policy in Latin America
Liz Harper has an interesting post at the Americas Quarterly blog about the potential for US diplomacy in Latin America using social media:

Because governments that embrace new media technology are shown to be more responsive to their citizens and more transparent, the report argues, the U.S. has an interest in Latin America’s technological development… As Latin America is one of the fastest growing export markets for the United States, it makes sense for the U.S. to help encourage tech companies, like Google, Facebook and Twitter, to become more active in the region. The U.S. strategic interest in playing a “matchmaker” of sorts between the region and private companies is to promote Internet freedom and to ultimately use improved technological connectivity to advance our broader regional objectives, such as strengthening democratic values.

Of course, the proliferation of social media has been instrumental in the pro-democracy movement in the Middle East. But as observers of that case might suggest, giving ordinary citizens in Latin America their own voice through social media doesn’t guarantee  that we will like what they have to say. It cuts both ways, I suppose.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

1. Better Justice in Baltimore: A Community’s Approach to Crime
One of my professors from Eastern, Stan LeQuire, passed along a fascinating piece from the Solutions Journal about “community conferencing” for victims and offenders as an alternative justice system in Baltimore:

So why is community conferencing so successful? If there is a secret to its success, it has to do with our emotions. Community conferences allow—and even encourage—participants to express how they feel, something that our culture seems to discourage. It’s messy stuff, but our emotions motivate us more than our thoughts do. Just think…if someone gives a group a great intellectual solution to their problem, and they still walk out of the room hating each other, that solution will have no chance… In order for people to feel differently about a crime or conflict, they need to be able to address the incident on an emotional level before they can move forward. Community conferences provide a space and structure for people to do just that.

2. Global survey of evangelical leaders
During last fall’s Lausanne congress in Cape Town, the Pew Forum surveyed evangelical leaders from around the world and the report is now available. This is from the report’s introduction:

As the evangelical movement has grown and spread around the globe over the past century, it has become enormously diverse, ranging from Anglicans in Africa, to Baptists in Russia, to independent house churches in China, to Pentecostals in Latin America. And this diversity, in turn, gives rise to numerous questions. How much do evangelicals around the world have in common? What unites them? What divides them? Do leading evangelicals in the Global South see eye-to-eye with those in the Global North on what is essential to their faith, what is important but not essential and what is simply incompatible with evangelical Christianity?

3. Guatemala City’s geothermal jackpot
When I was maybe ten or so I climbed Pacaya, an active volcano in Guatemala, along with my dad, my brother and a group of friends. I remember eating my picnic lunch, watching lava flow down the side and having hot, tiny pellets of volcanic rock dropping around us. Now, according to GlobalPost (article and video) some folks are tapping into Pacaya for geothermal energy — a relatively clean type of alternative energy — to help power up Guatemala City:

The steam rising from the Pacaya volcano and the hills and rivers surrounding it on the outskirts of Guatemala’s captial city hints at a power source that could give the country the energy security it craves… But there are some barriers to entry for other companies hoping to join Guatemala’s geothermal race. The development of the geothermal fields is costly and risky – the plants themselves are also expensive to build and drilling doesn’t always turn up what’s expected. Despite those risks, Ormat plans to expand its operations in Guatemala.

4. Colombia’s best hope (PDF)
Adrienne Wiebe and Bonnie Klassen of Mennonite Central Committee have a good piece in The Ploughshares Monitor about the complexity of the ongoing volatile situation in Colombia and what ordinary Colombians are doing to work for peace. In the clash between government and military forces and rebel groups, they write,

The biggest losers are 45 million ordinary citizens, rural communities, and the environment. But it is with the ordinary citizens, the “losers,” that the best hopes and possibilities for peace in Colombia are emerging.

5. Mexico vs. the Catholic Church
There’s an interesting piece by Tim Padgett on Time Magazine’s Global Spin blog about a legal battle between Mexico’s Catholic Church and the country’s electoral tribunal, after the church hierarchy was sanctioned for making statements against political parties in favor of abortion and same-sex marriage. There are significant implications for both freedom of speech and freedom of religion in Mexico:

In its ruling, the [Federal Electoral Institute] tribunal insisted that it’s “protecting the secularism of the state.” But does a political proclamation by a religious group really threaten the secularism of a state? Does Mexico risk becoming Iran if it lets priests publicly criticize politicos? No. In reality, it’s the IFE judges, the PRD and other backers of Mexico’s outdated Religious Associations Law who may be undermining the country’s fledgling democracy.

6. The best 404 error message ever
Time Magazine’s Techland blog had a post about creative “404 error” messages, including one that’s actually a video. I was going to embed it here, but instead, click this link and see what you get.