Tim Høiland
26Aug/11Off

Repaso: McKibben on calm power, Brooks on rugged altruism, Mouw on Christian civility, Van Dyke on beautiful questions, and a video referencing martians

1. Bill McKibben on jail and MLK’s “calm power”
You probably haven’t heard much about it, but a group of activists are staging a nonviolent protest outside of the White House in opposition to a proposed oil pipeline stretching from Canada down to the Gulf of Mexico. Bill McKibben, a leading environmental activist, was among those arrested. He reflects on the example of his nonviolent hero, Martin Luther King Jr., who gave his famous “I Have a Dream” speech 48 years ago this Sunday, and describes his experience behind bars:

We spent three days in D.C.'s Central Cell Block, which is exactly as much fun as it sounds like it might be. You lie on a metal rack with no mattress or bedding and sweat in the high heat; the din is incessant; there's one baloney sandwich with a cup of water every 12 hours. I didn't have a pencil -- they wouldn't even let me keep my wedding ring -- but more important, I didn't have the peace of mind to write something. It's only now that I'm out, with a good night's sleep under my belt, that I'm able to think straight. And so, as I said, I'll go to this weekend's big celebrations for the opening of the Martin Luther King Jr. National Memorial on the Washington Mall with even more respect for his calm power.

2. The rugged altruists
New York Times columnist David Brooks writes about the "virtues" of those Americans who venture into the developing world trying to do good. It’s not the most profound column he’s ever written, but it’s worth a quick read:

As you talk to people involved in the foreign aid business — on the giving and the receiving ends — you are struck by how much disillusionment there is. Very few nongovernmental organizations or multilateral efforts do good, many Kenyans say. They come and go, spending largely on themselves, creating dependency not growth. The government-to-government aid workers spend time at summit meetings negotiating protocols with each other. But in odd places, away from the fashionableness, one does find people willing to embrace the perspectives and do the jobs the locals define...

3. Richard Mouw on Christian civility
Richard Mouw, president of Fuller Theological Seminary where he also teaches philosophy and ethics, was interviewed by Krista Tippett on Being as part of the radio show’s Civil Conversations Project. Mouw is a political conservative and an evangelical and here he is on American Public Media challenging his own people to civil public discourse, and he does so with humility. This sort of message and example is something I think we desperately need, perhaps these days more than ever.

4. The art of asking beautiful questions
This reflection comes from a guy I haven’t met, but who works as a missionary in Guatemala City. In this rather raw reflection, he describes Guatemala City as the “strange context of street gangs in prisons, homeless youth on the streets, teenage prostitutes and families caught in relentless poverty.” It’s worth the read:

The acclaimed English poet E.E. Cummings once wrote, “The beautiful answer is always preceded by the more beautiful question.” Do you believe that? If we really believed as a community that the beautiful question was far more important that the well crafted answer, our ministries with young people would be far more effective. The belief here is that beautiful questions actually reveal beautiful answers. If we really believed that, we as Christians would be the best question askers in the world... I have come to believe with all of my heart that it is a profound and highly successive ministry that learns how to ask beautiful questions of high-risk kids in hard places. I believe this out of the conviction that beautiful answers spring forth from beautiful questions.

5. Asset from Chalmers Center
Here's a cool two-minute video from the Chalmers Center on a new model for community development they're trying, linking churches in the US with churches elsewhere, emphasizing microfinance and education. If that's not enough to pique your interest, as a bonus, there's even a reference to martians.

27Apr/10Off

“Seek Social Justice” (Part Five)

[Part 5 of 6 in my review of the Seek Social Justice study from the Heritage Foundation and WORLD Magazine]

In this fifth (and penultimate) section of the study we arrive where the first four sections have been leading. In this section we shift, in a sense, from what Heritage argues the government should not be doing to what it is in fact responsible for.

Maintaining the Social Conditions for Justice: The Role of Government takes as its case study the story of an Egyptian teenager who as a child had been trafficked to Orange County, California to work as a slave in a really posh neighborhood. Trafficking is so egregious and is so prevalent virtually everywhere that every politician and every citizen should be able to agree that immediate action is required. So in that sense this is a great issue for the study to highlight.

I was a bit surprised, though, that in addressing the question of the role of government, the study seemed to focus on law enforcement alone. Is that really all the government should be doing? The Preamble to the Constitution, for what it's worth, lists several things. But because the study focuses on law enforcement I'll do the same here.

According to Heritage: "Government's role is to sustain an overall environment of safety, order, freedom, and peace. That includes upholding justice through laws and responding to threats to social harmony." Meanwhile, says Sean Litton of International Justice Mission, when legal systems break down or are not enforced, what generally happens is that the strong take advantage of the weak.

Seen in that light, it becomes quite clear that the government has a big job to do in providing these conditions in which civil society can do its thing. And in the case of trafficking, we see pretty clearly how government and civil society can work together, each working from their respective strengths. Freeing a slave and ensuring that the perpetrator cannot continue to exploit others requires police officers and investigators and prosecutors, but the enormous task of bringing some semblance of healing to a victim falls almost entirely outside the realm of the government. For this we can be thankful for and supportive of groups that have taken on this urgent and incalculably needed undertaking.

The study emphasizes the importance that the state has a monopoly on the use of force in order to protect civil society. In the video we clearly see the police using proper force to bring slave owners to justice. Plus, when you consider the nasty legacy of groups like the KKK and the more recently formed rogue militias that have emerged in our society, it's easy to see why the state's monopoly on the use of force is so important.

On the other hand...

...we know all too well that those who have monopolies on power and force don't always use it justly. So hand-in-hand with this monopoly needs to be transparency, and those who have been entrusted with this monopoly can in no sense be immune from penetrating and potentially damning questions. Think Rios Montt. Think Pol Pot. Think Jim Crow. Monopolies on power, as history reminds us time and again, rarely work very well for the marginalized. This is why free speech and a free press are such needed tools in the pursuit of social justice. Not to speak up against abuses of power is to take the side of the oppressor.

While Scripture teaches us to submit to authorities, it also teaches us not to compromise on our biblical convictions when circumstances make those convictions inconvenient or even life threatening for us. How do we affirm and live by both of these seemingly incompatible teachings? Tony Campolo in his book Choose Love Not Power argues that at times, faithful followers of Christ will need to engage in "civil disobedience" when asked to go along with evil. But because we are also taught to submit to authorities, we must follow Jesus and be prepared to accept the consequences the state will impose because of it. I think he's onto something.

So, all of that to say that in my understanding, yes, it is important for the government to be able to both prevent injustice and to punish those who would do violence to the vulnerable. The example of the involvement of law enforcement officials in the case of trafficking is a poignant one, clearly supporting the positive role that the state can play in ensuring justice for the oppressed. But if the role of the government needs to be limited to keep it from interfering in the rest of civil society, an argument this study makes clearly time and again, it certainly needs to be restrained in its use of force whenever that force deviates from what is right and just.