Tim Høiland
30Apr/122

African men, Hollywood stereotypes & the Golden Rule

This video has been going around the interwebs the past few days so you may have already seen it, but if not, it's a must-see.

Benard, Brian, Derrick and Gabriel came up with this idea after watching Alex presents: Commando from Mama Hope, a nonprofit doing community development work throughout sub-Saharan Africa. Here's more on Mama Hope's "Stop the Pity" campaign:

Take the word AFRICA… without thinking, what images immediately come to mind?

War? AIDS? Genocide? Or maybe the vision of a small child with a swollen belly, surrounded by flies? … Too many non-profits ask for your pity by depicting poor, helpless Africans. But like any stereotype, this portrayal has more exceptions than truth.

Mama Hope feels it is time to re-humanize Africa and look to the positive change that is happening. Through a series of videos Mama Hope wants to show the light of the people we serve in Africa. We aspire to introduce our partner communities to you with the integrity and brilliance that we witness everyday. In these videos we feature the shared traits that make us all human—the dancing, the singing, the laughter and bring the compelling truth of their lives to your living room. This is a campaign to build awareness of the simple fact that we are more similar than different. It’s time for us to change the way we see people across the world and start to see other communities for the people they are instead of the stereotypes we’ve been trained to expect. It is time to stop the pity and unlock the potential!

Moving from pity to emphasizing untapped potential is a big paradigm shift for many of us, but it's so important. To give you a bit more to chew on, I thought I'd share a recent article from Christianity Today by Kent Annan, who  works with Haiti Partners and has written a couple of books, including one I reviewed last year. In this new piece, Annan reflects on KONY 2012 and the Golden Rule, and offers six principles to keep in mind before telling someone else's story. Here are some of the questions raised:

If you've ever talked about your experience on a short-term missions trip in front of your church, tried to start a new project for disadvantaged people in your neighborhood, or raised money to help others, at some point you might have felt an uncomfortable twinge: Did I make the case strongly enough to motivate people to step up and help? Did I selfishly make myself the hero? Did I paint people as one-dimensional victims instead of as the people I know them to be? Did I overstate how much good we've done? I know I've made these mistakes many times during my 15 years in nonprofit work.

What can we as Westerners do to stop perpetuating stereotypes? What would it look like if we approached our storytelling through the lens of the Golden Rule? What would change? What would stay the same?

28Apr/120

Assisting farmers and empowering communities in Guatemala

On Monday I shared links to stories from A Common Place magazine about Mennonite Central Committee's work in Guatemala. An audio slideshow has now been added, with narration from my friend Nate Howard. It's so good I want to share it separately here.

27Apr/121

Repaso: Chuck Colson on common grace; “saudade”; peacemaking & prayer; suffering & art; Miroslav Volf resources; food industry infographic

1. Chuck Colson on common grace
Chuck Colson, founder of Prison Fellowship and former Watergate “hatchet man,” passed away this week. He was at times controversial in some circles, but in this podcast from a few years ago, Gabe Lyons and Andy Crouch discuss his positive legacy and share part of an interview with him, including his understanding of common grace:

The term "common grace" has fallen at a disuse in modern times. However, the Reformers understood it be God's grace spilled out in life for the benefit of non-believers, as well as, believers. Saving grace is the grace that transforms us. Common grace is what the just and unjust alike experience when God's people work to restore things back to God's original design.

2. “Saudade”
Those of us who grew up between cultures -- as missionary kids, business kids, embassy kids, and the like -- are often lumped together as third culture kids. My mom sent me this blog post on the Portuguese word “saudade,” which more or less means “a longing, a melancholy, a desire for what was.” It’s something TCKs commonly experience:

Third culture kids often struggle to give voice to their longing. Well aware that they are not from the country(ies) where they were raised, they still have all the connections and feelings that represent home. When trying to voice these, others look on with glazed eyes. Just recently someone said to me “But you’re not an immigrant! You’re American!” The tone was accusing and it was meant to be. What was unsaid was “Give it a rest! We know you grew up overseas. Big deal. You’re American and you’re living in America…” Ah yes….but I have “Saudade” I have that longing for something that “does not and cannot exist” and I know that. On my good days it is well hidden under the culture and costume of which I am now living. But on my more difficult days it struggles to find voice only to realize that explaining is too difficult.

3. Leymah Gbowee on peacemaking and prayer
Sarah Pulliam Bailey has an interview in Christianity Today with Leymah Gbowee, who was awarded the Nobel Peace Prize last year. Here’s Gbowee’s perspective on the connection between prayer and reconciliation:

There's something special about prayer itself that changes things. It consoles you in your faith and open doors. Reconciliation is often a spiritual process. If someone offends you deeply, it's too difficult for any man to heal you, so you have to encounter a higher power to receive that forgiveness. If you are the offender, even if the person you affected forgives you, you have to encounter something else to be able to forgive yourself. In order for reconciliation to take place, you have to be reconciled with God, yourself, and those who offended you.

4. When the world is suffering, what good do artists do?
William Dyrness, professor of theology and culture at Fuller Seminary, reflects on the purpose of art and the vocation of the artist when the world is suffering. Here’s how he begins:

Artists perform a strange alchemy, turning colors, nouns, and notes into landscapes, sonnets, and string quartets. Sometimes they perform an even greater magic by shaping images that keep us going, even in the darkness. As St. Augustine said, they provide the means of transport to move us along our journey. Our life, the Bishop of Hippo wrote, is a journey of the affections, which is meant to bring us to our true homeland in God. Many things attract our affections and move us, but they only take us forward when they are loved for the sake of God...

5. Online resources from Miroslav Volf
A blogger by the name of Andrew Goddard has compiled an impressive list of articles and lectures from Miroslav Volf that are available online. If my review of A Public Faith piqued your interest, this would be a great place to learn more about Volf’s work.

6. Ten companies that own what we eat
This fascinating chart shows the ten companies that own most of the food products we buy. Did you know the food industry was arranged this way? Click the image below to enlarge.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: Christianity Today]