guatemala-forensics

1. The view from below
John Stackhouse (@jgsphd) shares a poignant passage from Bonhoeffer’s Letters and Papers From Prison and concludes:

I almost never, ever, thank God for setbacks, disappointments, frustrations, and injustices in my life that would let me, for once, see things the way so many people see them all the time. I almost never, ever, reflect on what I have learned from those experiences…except how to do all I can to control the world (!) such that they cannot recur. I have, that is, learned nothing from the Desert Fathers, nothing from Benedict or Francis or the Jesus Prayer mystic, nothing from the Mennonites, nothing from the missionaries or activists or front-line relief & development workers. But Bonhoeffer—like me, a well-educated and successful scion of a physician’s home in a prosperous modern Western society—warns me about, and welcomes me into, a new vantage point from which so much (more) can be learned. Alas, Providence likely will have to teach me the way it taught him: the hard way.

2. Secrets in Guatemalan soil
With the genocide trial against Rios Montt appearing to be nearing its end, PBS NewsHour ran this story about the remarkable men and women who have courageously and carefully uncovered the forensic evidence being used in the historic trial.

3. Prohibiting the free exercise thereof
Last year, the Kuyper Lecture (sponsored by the good people at the Center for Public Justice) was given by Miroslav Volf, who made a compelling case that religious exclusivism provides a solid basis for political pluralism. This year’s lecture was given by Stanley Carlson-Thies, a religious freedom advocate, who challenged the recent HHS contraceptive mandate, arguing:

The government must honor institutional religious freedom, and not just individual religious freedom or freedom of worship. It needs to have a policy of institutional pluralism rather than a policy of uniformity. It should acknowledge a general right for organizations to be distinctive in moral vision and religious conviction and practice, rather than expect moral uniformity with only the occasional exemption.

4. Playing God
If you’re anxious to read Andy Crouch’s (@ahc) forthcoming book (coming this November), you’ll enjoy this short talk he gave last year at Q. The video can’t be embedded, but here’s a blurb:

The word “power” often brings to mind the image of a mighty dictator or rolling tank, marble floors and wealthy exuberance. Power in our world is synonymous with force, violence, and poorly wielded influence. But Andy Crouch believes that power, as described in the words of Jesus, is creative, not coercive. It calls us to restore God’s image in a world full of broken bearers. In this talk, Crouch calls listeners away from a distorted definition of power to one that can change culture for good.

5. Switchfoot’s “The Sound”
I’m looking forward to seeing Switchfoot tonight at Chase Field after the Diamondbacks game. Here’s a favorite song of mine from a few years ago.

[Photo: Focus Forward Films]

CapeTown2010

When 2,700 Christians from 150 countries gathered in Lausanne, Switzerland in 1974, it was, according to TIME, “a formidable forum, possibly the widest ranging meeting of Christians ever held.” As I wrote in Serving Justice vs. Saving Souls for RELEVANT late last year, that first Lausanne gathering represented a watershed moment for evangelicals, helping us move past the word-and-deed dychotomy that had no business existing in the first place.

A significant part of that initial gathering’s contribution was the Lausanne Covenant, which affirmed (in part): “Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty.”

In the nearly four decades that have passed since then – through two more full-fledged global congresses and a variety of smaller events – the Lausanne Movement has continued to convene Christians from around the world under the auspices of its audacious tagline: “The whole Church taking the whole Gospel to the whole World.”

ChristOurReconcilerFollowing Cape Town 2010, the third global Lausanne Congress, InterVarsity Press published Christ Our Reconciler: Gospel, Church, World, a wonderful collection of messages from the gathering’s main speakers.

The book is organized based on the themes of each of the six days of the gathering: Truth, Reconciliation, World Faiths, Priorities, Integrity, and Partnership. There are contributions by Christians from Africa, Asia, Europe, Latin America, North America, and the Middle East, drawing on the diversity represented by delegates from 198 countries around the world. It’s rare to find a book with such diverse contributors, yet all are united around their commitment to the gospel.

A particular highlight of the book for me was reading the testimonies of believers from North Korea, the Holy Land, Nigeria, South Africa, the UK, and Egypt. Being a Christian in any one of those places is a very different experience from being a Christian anywhere else, and each context certainly has its unique challenges, whether outright persecution, or violent conflict, or systemic injustice, or the apathy of an affluent society. For those of us immersed in North American evangelical sub-culture, we’d do well to be reminded that the latest controversial tweet from Mark Driscoll (and the obligatory ensuing blog response from Rachel Held Evans) isn’t necessarily the most important thing to be concerned about. These testimonies reminded me yet again that the church is so much bigger than any particular Christian tribe, and that we have much to learn from each other.

There were other highlights in the book as well. For instance, Ajith Fernando of Sri Lanka on embracing suffering in service; Chris Wright of the UK calling the church back to humility, integrity, and simplicity; Antoine Rutayisire of Rwanda on the gospel of reconciliation; and Ruth Padilla DeBorst of Argentina/Costa Rica calling us to pledge allegiance to the Lord of history, the only true Prince of Peace.

Read this book to be encouraged, to be challenged, and to be equipped to participate more fully in God’s global mission. We have much to learn from the saints who are serving the church in varying degrees of obscurity around the world, and this book is a great way to dip our respective toes in those deep, deep waters.

If this is your first introduction to the Lausanne Movement, I’d encourage you to spend some time studying the Covenant for yourself. You may also find the Cape Town Commitment, which includes a confession of faith and a call to action, to be helpful.

I received a free copy of this book from the publisher in exchange for my honest thoughts.

God is for the poor – the oppressed, the widow and the orphan – and he is for humanity in our collective poverty, our ultimate powerlessness in the face of sin and death. But he makes known his redemptive purposes for us through both the powerless and the powerful, using both to accomplish his purposes. When God acts in culture, he uses both the powerful and the powerless alongside one another rather than using one against the other.”

– Andy Crouch, in Culture Making: Recovering Our Creative Calling (IVP)

God is for the poor

madonna-malawi

1. Ugly humanitarianism
Rachel Marie Stone (@Rachel_M_Stone) wrote an excellent piece on Madonna’s recent humanitarian debacle in Malawi:

If churches and mission agencies can learn anything from the Madonna-Malawi flap, I think it’s this: people in the poorest countries that rely heaviest on aid are human beings—quite often, very thoughtful human beings—with equally valuable and important places at the table of God’s mission in the world as anyone else. To refuse to engage with them as such, while demanding to be treated as more important, to assert that our agenda for them is superior to their own, is to deny their full humanity and equality before God and, often and unwittingly, to engage in a kind of benevolent oppression. Jesus was not known as one who dished out meals to prostitutes and other vulnerable sinners. He sat with them and ate with them. Doing mission, then, probably needs to look more like a shared meal than a soup kitchen, with none of us bound in gratitude except to God alone.

2. The secret faith of Washington
Joshua DuBois (@joshuadubois), the former director of faith-based initiatives at the White House, challenges myths about religion in DC (and lack thereof):

It’s a constant struggle to maintain a personal relationship with God in a place that is so relentlessly public, to wrestle with deep concepts of the eternal in an arena whose daily pulse is the here and now. It can be exhausting, and many of the people I spoke with said they failed at that intellectual and spiritual challenge more often than they succeeded. But still, thousands of believers in Washington keep at it most days—away from the cameras and well out of view.

3. Orthodoxy and secularism
Mary Eberstadt of the Ethics and Public Policy Center writes:

Small wonder, given the harrowing times recently, that news about a long-running property fight over a picturesque church in northern Virginia escaped most people’s notice. But the story of the struggle over the historic Falls Church is nonetheless worth a closer look. It’s one more telling example of a little-acknowledged truth: though religious traditionalism may be losing today’s political and legal battles, it remains poised to win the wider war over what Christianity will look like tomorrow.

4. Tools of the trade
The legendary singer-songwriter Bruce Cockburn (who recently agreed to this photo) has announced he’s donating his archives to McMaster University in Canada. Among the items are “notebooks, musical arrangements, gold records, letters, scrapbooks, nearly 1,000 recordings, and even three guitars.” Here’s what Cockburn had to say about the decision:

These are my tools, my rough drafts, my mementoes and my trophies. Together, they form the roadmap of my working life. I’m pleased they will have a safe and permanent home in a place where they may be useful to others.

5. “Spotlight” by LEAGUES
I’ve been enjoying You Belong Here by LEAGUES, which came out this week. Here’s the first music video from the album.

[Photo: ultramadonna.com]

storytelling2

It occurred to me, after writing all those posts about La Limonada and the important, inspiring stuff going on there, that some of you may have found yourself harboring suspicions. You may have wondered, for instance: were we being paid to say nice things about Lemonade International in order to trick you into sponsoring a child?

These are reasonable things to wonder, so I thought I’d take a moment to dispel your fears. We bloggers paid for our own airfare, and took time off from work (some of us without paid leave), just because we truly wanted to meet the people of La Limonada and do what we could to tell their stories. In exchange, we were given bunk beds to sleep in, meals to eat, WiFi to use, and transportation to and from La Limonada each day. And, most important of all, the staff gave us their time and, as familiar faces in La Limonada, they vouched for us as we walked the streets – something we’d have been foolish to attempt on our own.

So yes, we do really want you to sponsor a child in La Limonada – or sponsor a teacher, or start a lemonade stand, etc. – but not because we get something tangible out of it. We just have reason to believe these things make a real difference in kids’ lives, and that Lemonade International’s programs represent holistic community development at its best.

I was reminded of this when I saw the Principles of Excellence in Integral Mission, recently published by the Accord Network. As the statement puts it, holistic mission “will be characterized as excellent” when these eight components are in place:

  1. Our Christian faith is at the center of our identity, motive, and manner of being
  2. We acknowledge the reality and significance of the spiritual realm
  3. The Church is central
  4. Transformational practices start with us
  5. We recognize the whole system of poverty
  6. In our relationship journey with the church, our local partners, and the community, we enter as guests, co-labor as partners, and continue as friends
  7. We support local communities and churches in measuring all that matters
  8. We tell the story with integrity

storytelling1There’s a lot I could say about how the staff of Lemonade International, both those in the community of La Limonada and those supporting the work from elsewhere, put these principles into practice every day.

Notably, there’s no denying the fact that the Christian faith is what drives these folks, as well as what sustains them, and they don’t need to be convinced that there’s a spiritual dynamic at play in the community. Their lives are also marked by the shared desire to be co-laborers and friends, not saviors or twenty-first-century colonialists. Those are a few that are clear.

But it’s that last principle that especially jumped out, because Lemonade International has truly impressed me with its commitment to telling the story with integrity. Here’s how the Accord statement emphasizes that important point:

How we tell the story of the work, and what we choose to say, is a sacred trust between our organizations and the churches, communities, peers, donors, and the poor who work together with us. What we say about the work, to all parties, will be true and transparent, demonstrating the complexity of poverty alleviation, and giving credit everywhere credit is due. What we communicate will honor the view and the voice of those we serve, and reflect our humility and teachable heart by sharing even those hard lessons learned.

The Lemonade International blog is an obvious and consistent example of this commitment to excellence and integrity in storytelling. And through our recent bloggers trip, we were able to join them, doing some storytelling of our own. We were all certainly cognizant of the possibility of exploiting people one way or another through photography and the written word, and none of us wanted to do that, so we talked quite a bit about best practices and we did our best to avoid misrepresenting or dishonoring anyone through our blogs.

But the real test of integrity and excellence in storytelling isn’t whether the storytellers themselves feel they did a good job. The best judges are rather the people whose stories are told.

After most of the bloggers team had left for the airport, Katie and I were waiting for a ride at the Lemonade House with Sam, who leads Lemonade’s micro-enterprise program, when in walked Salma and Alma. We had met Salma and Alma the day before, hearing their gripping, painful stories, and learning about the vocational training they had received to make and sell jewelry.

storytelling3Now, Salma and Alma said they were interested in seeing the blogs for themselves. We showed them a photo of them with Katie, and then we showed them Paul’s post, in which he recounted their story in full detail.

It was the moment of truth. They had entrusted their stories to us; had we handled them with care?

As Sam translated the post into Spanish, Salma and Alma marveled that Paul had remembered the conversation, seemingly word for word, and had told the story so faithfully. Tears came to their eyes, and they thanked us.

Paul’s post had passed the test. But it served as a good reminder: storytelling with integrity and excellence really matters. The stakes are high because building and keeping trust is essential when it comes to holistic community development. When deciding whether to support a nonprofit focused on community development and poverty alleviation, don’t underestimate the importance of its storytelling.

If an organization doesn’t do this well, it hasn’t earned the right to be trusted – not by you, and certainly not by the people it purports to serve.

———-

If you’ve been impressed with Lemonade International, a great way to begin supporting their work is by participating in their fifth anniversary gala, whether in person in Raleigh or Cincinnati (if you happen to live in the vicinity), or online.

[Photos by Scott Bennett]