Tim Høiland
16Mar/12Off

Repaso: Cuban travel ban; John Stott on worship & witness; religious pluralism & “holy ground”; church as “polis”; public art in a favela

1. Two views on the Cuban travel ban
The Miami Herald recently had dueling op-eds on the topic of the Cuban embargo and travel ban. Miami, as many know, has a large Cuban-American population and this issue, always a contentious one, is only heightened there. Humberto Fontova writes “Why we remain resolute against traveling to Cuba,” while Elissa Vanaver represents the other view in “Cuba: Why we made the trip, and what we saw.” Neither of the writers seem particularly fond of the Castro regime, but have different ideas of how to best respond.

2. John Stott on worship and witness
Q Ideas, in partnership with the Evangelical Environmental Network, published an old sermon by John Stott on worship and witness:

The works of the Lord are to be the subject of our witness. Worship and witness belong together. We cannot possibly worship God—that is, acknowledge his infinite worth--- without longing to go out into the world to persuade other people to come and worship him. Worship leads inevitably to witness, but witness leads to worship, too. It is a continuous cycle of worship leading to witness leading to worship and so on. The two cannot be separated. In both worship and witness, the works of the Lord are paramount.

3. Religious pluralism and “holy ground”
Philip Jenkins, who introduced many of us to the shifting center of global Christianity toward the South and East and away from the West, writes for Christian Century on religious pluralism and “holy ground.” It’s not a new issue, of course, but growing religious extremism, coupled with changing religious demographics due to migration, has made it all the more timely. It’s something Miroslav Volf addressed in his book A Public Faith, which I reviewed here.

4. Ken Myers on the church as “polis”
Ken Myers, host of the Mars Hill Audio Journal (which I’m thoroughly enjoying this year thanks to a Christmas gift from my in-laws), wrote a book on faith and culture that’s now being re-released more than 20 years after its original publication. Here’s an excerpt from the introduction:

The Church is not simply in the business of getting individuals saved. The Church’s task is to nurture and shape its members into disciples, who observe everything their Lord—the Lord of heaven and earth—has commanded. Of course, the Church must be eagerly active to bring in new members. But it must deliberately be a body the membership in which makes a difference. It must offer a way of life—a culture—which is distinct from the world’s ways. And it must seek to baptize its new members into Christ and into his body, which means that they must be exhorted to abandon their old memberships and allegiances.

5. Participatory public art in a favela
The polis blog, which I continue to love, has an interview with  Boa Mistura, a group of five Spanish artists who call themselves “graffiti rockers.” They spent some time living with a family in a favela in Sao Paolo, Brazil, saying they "wanted settle in the slum, dissect it, smell it, live it and love it." They ended up working on a public art installation with neighborhood residents, painting words like “love,” “beauty” and “firmness” in Portuguese in bright colors on walls. It’s fascinating stuff.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: Boa Mistura via thepolisblog.org]

15Mar/12Off

Guest post: Ugandan photojournalist Andy Kristian responds to KONY 2012

This is a guest post by my friend Andy Kristian, a very talented photographer and social entrepreneur who is from Uganda. He also happens to be a great guy. Please check out his photography site and follow him on Twitter for all things related to politics, nonprofits and other trends in East Africa. I asked him what he thought of KONY 2012, the biggest viral video of all time, with more than 100 million views. Here's what Andy had to say:

Two days ago I was approached by a friend of mine and blogger/writer Tim Hoiland to do a guest blog. He had received several inquiries for his opinion on the viral Kony 2012 video that captured the world by storm and blew the internet for 7 straight days. Even now, it continues to dominate conversations both on and offline and is likely to do so for the foreseeable future. Invisible Children, the makers of the video also still has other activities planned in tandem with the video and it is more likely than not that they will attract some good measure of attention. But why did Tim ask me? Why not just go ahead, research and write? He explained that people had asked his opinion, "but I'd rather  have a Ugandan answer it." I then asked him what he thought was the best direction of the post for his readers and he mentioned three things, that I will go ahead and answer.

1. Is there something praiseworthy in Invisible Children's advocacy campaign, specifically in regard to #Kony2012?

Yes, there is, but for many Ugandans and Africans, that is subject to debate. Positively, Invisible Children has been able to rally everybody, especially the young people behind one cause. This is reminiscent of the Obama campaign, and the Save Darfur humanitarian campaign. This has shown that young people in America do care, and all that is required is leadership to direct them to great causes. Invisible Children succeeded in drawing attention to a social justice issue that raged on for decades with hardly any meaningful mention on major television, newspapers or blogs. This video has brought unprecedented massive exposure to Uganda and we could harness this opportunity to market our country and reap the benefits or just whine and whine as we slip out of the spotlight. Invisible Children have done what no one else could do, and in so doing, they have have also made some mistakes, and this brings us to the second part of what Tim wanted me to talk about.

2. What are some of the concerns?

The concerns about the Kony2012 video have largely been about the accuracy of the facts in the film, the highjacking of an African narrative and the over simplification of the conflict so to speak. Some inaccuracies could be looked at as simple omissions and therefore negligible, nevertheless, it is good to mention them so that for those that are not aware can be brought up to speed. The picture that the hit video paints may be construed as indicating a situation of war, and therefore not safe. But in actual fact, Joseph Kony has not operated within Ugandan borders for about 8 years now. Many have found such a deliberate omission disturbing and manipulative. Indeed, Kony is still at large, roaming the Central African region of Chad, Central Africa Republic and in the Congo, but his ragtag army has been reduced to approximately 300 combatants who are not a major security threat. Kony needs to be brought to justice, but unfortunately, a viral Hollywood production will not be sufficient in doing that, not in 2012 and probably not in 12 years. The timing of the video is totally off.

Scenario: Let's assume, for example, that you have an internal family problem and you need help. And I come to learn of that problem and want to help. The logical thing for me to do is to come to you and ask about what your needs are, what your capacity is, and in what best way I could be of help. I am not even sure that this analogy is the best, but try to make it work. The majority of Ugandans and Africans feel this way with the video. It is not because we do not need help, but we need to be involved in the stories or even work that affects us. Invisible Children could have done better in doing some consultative work with stake holders, especially the victims of the LRA conflict in Northern Uganda. Many people have worked for decades to stop this war. The Acholi Religious Leaders Peace Initiative, the Acholi Cultural Leaders, the local government all have a stake in this conflict and have worked harder than anybody to push government, the diaspora, the international agencies and leaders to instigate a peaceful resolution to the conflict. Rather than show a misleading dated video of Norbert Mao, president of Democratic Party and a champion for peace talks in Northern Uganda, Invisible Children could have sought an honest opinion from the man regarded as the finest and most respected leader from Northern Uganda.

That Invisible Children advocates for a military solution to the conflict has attracted some pretty negative feedback. The argument out there is that the LRA is full of child soldier recruits, and therefore a military campaign would be a direct attack on the children. I really don't buy into this notion, but I am not in favor of a military resolution either. This is why. Usually, a military campaign against the LRA results in massive civilian causalities through waves of terror and vengeful new abductions. The Northern Uganda conflict calls for holistic peace-building initiatives that include bringing both sides of the conflict to justice and accountability. On one hand, the UPDF (Uganda People's Defense Forces) and on the other, the LRA. Without addressing the root causes of the conflict, we will not have achieved anything. Uganda is a country reeling from bloodshed; from the Idi Amin days to the Obote period and to the current Museveni regime that is equally guilty of perpetrating crimes against humanity. A thorough justice system that addresses these issues would heal Uganda, and for that, a video can't do. And that is why the ICC (International Criminal Court) partly failed. Uganda refereed the case to the ICC prematurely, without thinking about the repurcussions. Soon it became clear that the law would need to be applied to the UPDF as well. Unfortunately, the ICC did not investigate the UPDF but only indicted LRA criminals. The UPDF criminals are still free, and some of the perpetrators of war crimes are now wreaking new havoc in land grabbing and people displacements. These are real issues that must be corrected.

People of Northern Uganda proposed a traditional justice system called Mato Put to be applied to all the returnees. The Uganda parliament, through pressure from Northern Uganda leaders also adopted a new amnesty law, providing safety return to the rebels. This was a successful strategy that led to thousands of returnees. But with the ICC indictments, the senior perpetrators were not covered under the law. This was a thorny issue during the LRA and Government of Uganda (GoU) negotiations in Sudan, of which I was a technical consultant to the mediation office. Indeed, both parties thought that in the interest of peace and in the interest of justice, it was better for senior commanders of the LRA to benefit from the amnesty, since the Acholi community were ready to apply traditional justice system. But the ICC indictments can not be lifted. Kony swore that he would never be tried outside of Uganda. The peace process collapsed. Since the last major peace talks, Kony has not used the peace process to regroup as argued in the video.

3. As a Ugandan (African), what advice would you give those with good intentions but who don't really know Uganda's context?

Proverbs 19:2 It is not good to have zeal without knowledge, nor to be hasty and miss the way. Having good intentions is great, but this must be done in wisdom, especially in this day and age where aid and charity is a huge global industry. Invisible Children have been found suspect in terms of resource allocation, devoting only 32% of all their revenue to programs that help the victims on whom these campaigns are based. The argument is that they spend a lot on the advocacy, which is their mission, but as you know also, this answer is hardly sufficient. In a guest post on Dave Algoso's blog, David Hong, a former roadie for Invisible Children, rightly argues that they should stick to advocacy work "instead of getting involved in the murky trenches of international peacekeeping and geopolitics." And the issue of financial misuse in nonprofits is getting common by the day. Red Cross International together with American Red Cross were not so long ago under the spotlight for the misuse of relief funds for Haiti. It would appear that some form of due diligence in the organizations we support must increasingly be done.

Treat Africans or the poor with dignity. As a photographer, I have learned that we all like to look good in photographs, in films, etc. Nobody should take that away from anybody. Not Joseph Kony, not Gadaffi, not Museveni, no one. And this must be applied in charitable works as well. Here is a list of the 7 worst international aid ideas...some of these things are often done with good intentions, but good intentions are not always a good thing. But you know, like a good intention of collecting and sending used underwear to African girls from England?

Lastly, involve Africans, Ugandans or the poor in decision making from the bottom up. This creates ownership of solutions and real partnerships. But this hardly happens. Decisions are made in air-conditioned offices in the USA or Europe for the poor people. Most development organizations have huge budgets for Africa but rarely are there board representatives from these regions, while senior leadership and other critical roles at country level are occupied by foreigners, sometimes earning 15 or more  times more than the locals. On a story telling level, our people are still overlooked in shaping narratives, whether they affect nonprofits or news. As a photographer and filmmaker, I struggle to gain contracts to tell stories in Uganda or East Africa be it UN agencies, International Christian NGOs, and other Aid agencies. Most of these organizations prefer to ship an American or European photographer to tell our stories. And in so doing, we are not only left jobless, but also without a voice.

What do you think of Andy's take on KONY 2012? Does it challenge your views or confirm any suspicions? What questions are you left with?

9Mar/12Off

Repaso: Japan photos; fighting poverty, continued; coffee culture in Guatemala; ecclesial hope; Stott on social action

1. Japan in photos a year later
The Big Picture photo blog has a collection of the iconic photos from the earthquake and tsunami of a year ago, and what those same spots look like today. The water has receded and most of the debris has been cleared, but it’s clear rebuilding will still take time.

2. Best ways to fight poverty
Two or three weeks ago I blogged about Christianity Today’s cover stories on tackling poverty. Not surprisingly, CT’s coverage garnered some debate over what actually works and what doesn’t when it comes to development. Yesterday, CT posted eight follow-up columns, including one by Mark Galli, one of the original writers. Those weighing in include Christian NGO big wigs like Rich Stearns (World Vision US), Peter Greer (HOPE International), Stephan Bauman (World Relief), and Franklin Graham (Samaritan’s Purse). See all the responses here.

3. Coffee culture in Guatemala
A lot of good coffee comes from Guatemala; most people know that. But what is the country’s coffee drinking culture like? James Fredrick writes for Tico Times about how things may be changing -- the introduction of Starbucks and other specialty coffee shops mark a significant rise in domestic coffee consumption which could boost standards of living for growers, but the gap between those who can afford a $3.50 cappuccino and those who pick the beans remains vast.

4. Seven reasons to be hopeful about the church
It’s no secret that many these days “love Jesus but not the church.” The church comes with baggage; why not just cultivate a private walk with Jesus and not bother with the seemingly endless messes in the church? Because the church is still the bride of Christ, and Jesus has no plans to part ways with her. Adam Jeske writes for InterVarsity’s blog with seven reasons to be hopeful for the church.

5. Love needs no justification
Skye Jethani points us to John Stott to help us navigate the ongoing evangelism/social justice divide:

Atonement-only advocates demand that advocates of social justice justify their efforts. And justice advocates demand atonement-only advocates justify their emphasis on gospel proclamation. But, using Stott's logic, if evangelism or social activism is flowing from a heart of love and compassion, than neither must be justified. Love is its own justification. As you engage this issue in your own community, do not get snared by the false dichotomy that declares either evangelism or social justice must be superior. Instead, let's affirm whatever work God has called us to, whether that be proclaiming reconciliation or demonstrating it, as long as his love is found to be fueling it.

Repaso is intended as a thought-provoking compilation of news and commentary from the past week related to the intersections of faith, development, justice and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!

[Photo credit: The Big Picture]