January 2007


This afternoon as I began to make my Lebanon bologna sandwich, I had a bit of an epiphany. I hesitate to over-spiritualize it by saying that God gave me this epiphany, but maybe He did, in which case I certainly don’t want to take credit for it.

But at any rate, I got to thinking about different kinds of bread and how as a kid, white bread was the bread of choice and wheat bread, as a rule, was simply intolerable. Mom would want us to eat wheat bread and we would throw a fit, and she would occasionally give in. This, of course, was before we came to realize that she wanted us to eat the wheat bread because she loves us and wheat is better for us than white.

My epiphany, though, had to do with plain wheat bread, the bland economy stuff, and how this so closely relates to Christian spirituality.

Life without Christ, the epiphany goes, is like eating white bread. Non-Christians, all too often, see Christians sitting around with straight faces, eating their bland economy wheat bread, not because it is so good for them or so enjoyable but simply because it is not as bad for them (and this difference is one worth meditating on). Bland economy wheat bread is very similar to white bread, but just not quite as desirable. A lot of people who eat bland economy wheat bread would rather be eating white bread and many, unsurprisingly, end up reverting to their old ways sooner or later, unconvinced that the alternative is really worth it.

Let me suggest to you, however, that bland economy wheat bread does not represent real Christianity.

Real Christianity, the kind of life God intends for us, is like that 12-grain bread with flax, whatever flax is. We get stuck in a rut when we focus on keeping people from eating white bread, while offering them nothing worth desiring since the faith we embrace and espouse merely amounts to a bland economy wheat kind of faith.

Twelve-grain flax wheat bread is wholesome. It is good. It is good for us, and for all who give it a shot. Rather than white bread that lacks substance and unlike flavorless bland economy wheat, embracing the Way, the Truth and the Life means feasting on a rich and savory kind of bread, one laden with all kinds of little twists and turns and surprises in the form of kernels the size of mustard seeds, which Jesus happens to speak of in reference to the Kingdom of God.

I think of what Paul wrote to the Corinthians: “When perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child, I ate childish kinds of bread. When I became a man, I put childish ways behind me” (I Cor. 13:10-11, TJHV, emphasis mine). OK, so this translation of the Bible hasn’t officially been published, and scholars would rightly take issue with translation liberties for the sake of effect, but you get the point, and I’m of the opinion that while my extra little phrase was not inspired by the Spirit the same way the rest of the Bible is, it is also not entirely out of place either.

When I shared this epiphany of mine with a couple of friends today, one commented that she sometimes finds herself wanting to eat white bread, even though she knows it’s not good for her. Another friend said she rarely ever eats white bread anymore, because it lacks taste and once you have tried the good stuff there is no going back.

There is an interesting paradox here, in that we as followers of Christ have tasted the 12-grain wheat and flax bread. We know it is much better than the white bread we craved as children. And yet all of us, spiritually speaking, in one way or another make decisions more often than we would like to admit to revert to what is lacking, instead of feasting on what is true and right and, well, good.

This is what it means, I suggest, to live in the tension of the already and the not yet. We have been saved, we are being saved, and we will be saved someday. God is redeeming us.

I also think it has a lot to do with what Donald Miller means when he says that God is fathering us, and (if I dare say it without sounding like God is a She) God is mothering us as well. We, in our immaturity and small-mindedness, demand white bread and insist that everything else is for the dogs. God is like Mom, packing our lunch in the morning before school, and though we wouldn’t guess it when He denies us what we want, He desires for us what is really best, and He has every intention of giving it to us. And remarkably, He gives us a taste for it in the process.

God, in His grace, knows the bent of our hearts and offers us a brown paper bag with our name written on it in cursive with a Sharpie. And when we open the bag, we will discover that it contains, among other things, a Lebanon bologna sandwich on 12-grain wheat and flax bread, and a note that says, patiently, lovingly, yet firmly: Taste and see. I am good.

I have been asked to consider which of the books I read last year would be considered my favorites. While I enjoyed most of the books I read, I liked them all for varying reasons, so it is exceedingly difficult to pick favorites. Further, I am a firm believer in the fact that where you are in life has a lot to do with what books are beneficial and interesting for you, so you may very well pick up these books and find some of them lame. All the same, if you were to read ten books in 2007 from the pool of ones I read in ‘06, the following come with my highest recommendation (in no particular order):

Velvet Elvis by Rob Bell
I read this on the flight from Chicago to Tokyo and then reread it on the beach in Cambodia. Some great food for thought: is your theology a trampoline or a brick wall?

Free of Charge by Miroslav Volf
The subtitle provides a pretty good summary of what this important book is all about: “giving and forgiving in a culture stripped of grace.” If famous Anglicans carry any weight for you, the Archbishop of Canterbury named this the Lent Book of the Year.

Practitioners by Various Contributors
This is one of the more innovative books I have ever read. A lot of people out there talk about God and they talk about changing the world. These practitioners actually get their hands dirty in an effort to transform culture rather than just talking about it. I find that inspiring.

The Irresistible Revolution by Shane Claiborne
Shane is a dude who makes his own clothes and lives in the worst neighborhood in Philly. He gets arrested for sleeping outside with homeless people and does crazy things like spending three months with lepers in Calcutta. He calls himself an extremist for love. Don’t write him off as a saint, though. He’s just an ordinary radical.

Rich Christians in an Age of Hunger by Ron Sider
Billions live in poverty and this is not because of a lack of resources. Without the guilt trip, Sider makes a passionate plea for us to take seriously Jesus’ teachings about money and the poor.

The End of Poverty by Jeffrey Sachs
This world-renowned economist has committed the rest of his life to ending extreme poverty. He believes it can be done and he tells us how. Though I am one with absolutely no interest in economics, I tore through this 350-page book in only a couple of days. Your global poverty paradigm will take a beating, and you may just be left thinking, “Wow. Maybe it is possible after all.”

The Four Loves by C.S. Lewis
I’m kind of embarassed to only have one dead guy on my top ten list this year, but this book was fantastic. If loving God and loving others is what the Christian life is all about, and you want to be a better lover in the broad sense of the word, this book couldn’t be any more relevant.

The Divine Conspiracy by Dallas Willard
400-page books with small print have a way of sitting on one’s shelf for a while, but when I finally picked it up this fall in Cambodia I was hooked. Willard integrates the concept of the Kingdom with personal spiritual formation in a way I’ve never encountered before.

Everybody Wants To Go To Heaven, But Nobody Wants To Die by David Crowder
The author’s band released an album taunting death and the devil and then everyone they knew started dying. This book weaves thoughts on death together with the history of bluegrass, in an amazingly powerful way you will have to read to believe.

The Challenge of Jesus by N.T. Wright
The first seven chapters were hard but rewarding work, but then chapters eight and nine were sheer adrenaline. I marked up those pages with reckless abandon and wanted to shout Yes! over and over. Read it.

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(this is me musing.)

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