Tim Høiland
6Dec/11Off

Thoughts on doing no harm

"I will prescribe regimens for the good of my patients according to my ability and my judgment and never do harm to anyone." - the Hippocratic Oath

*****

A couple of years ago a book called When Helping Hurts: Alleviating Poverty Without Hurting the Poor. . .and Yourself  gained a good deal of traction among Christian do-gooders. It was a bit surprising, at least to me, that a book about unhelpful -- and yes, harmful -- charity would catch on like that. After all, it’s not about someone who died, went to either heaven or hell, and then came back to tell about it. It’s not about sex. It’s not about the prosperity gospel. And it’s not an Amish romance novel. For all of those reasons, it was surprising to me that it gained the attention it did. Or maybe it just gained traction in my circles, which may not be all that representative of broader Christian culture. But regardless, I’ve seen copies of the book on a somewhat surprising number of bookshelves and coffee tables, and it’s come up in a variety of conversations.

I think the book’s authors, Steve Corbett and Brian Fikkert from The Chalmers Center, have struck a nerve with so many because as more and more Christians volunteer, donate to, or partner with local and global ministries or participate in short-term mission trips, there are all sorts of unanswered questions about the merits of all of it. I’m guessing you generally know what I mean. I think these questions are good to be asking, and I’m glad experts in the field of development are beginning to provide some good, helpful answers. WHH is a book I often recommend to friends who are church leaders or anyone else seeking to understand how to be both compassionate and wise, whether individually or as a ministry.

I recently read another book along very similar lines. It’s Toxic Charity: How Churches and Charities Hurt Those They Help (And How to Reverse It) by urban ministry guru Bob Lupton, who has been working in inner city Atlanta and elsewhere for decades. I first became acquainted with Lupton through a fantastic (and just recently re-released) little book of his we read in grad school called Theirs is the Kingdom: Celebrating the Gospel in Urban America.

Toxic Charity is vintage Lupton and not a mere WHH spinoff (as the subtitle may understandably lead some to believe), but the two do have a great deal of similarities. And while I’m a big fan of WHH, this new one might become what I start recommending as the preferred introduction to the common pitfalls of ministry to the poor, as well as some of the best practices. Comparing my fresh impressions of TC with my admittedly less-than-fresh recollections of WHH, here’s why I’m leaning towards making TC my go-to recommendation (if I had to choose just one, something I'd prefer not to have to do).

  1. It’s more accessible. WHH isn’t all that inaccessible by any means, but it certainly packs a lot into its 230 pages, and while it’s all good stuff that I’d love everyone to read, I think more people who are looking for an introduction to these issues would track with the stories and clear principles of TC (which checks in at around 190 pages), but may lose heart with the density (hmm... richness?) of WHH.
  2. It’s more positive. Of course, TC’s title sounds fairly alarmist, but trust me, it’s not all critique. Whereas WHH is thorough in its warnings and critiques, TC  seems to include a better balance of what works and what doesn’t, told through personal stories. Both books make clear that when it comes to charity and development, “good intentions are not enough” (as a leading aid blog puts it). But I’d hate to see people with good intentions be turned away entirely by overly zealous critics of what doesn’t work. I think Lupton does a fairly good job of affirming the compassionate impulse and redirecting it in positive ways, rather than just stopping with decrying what’s toxic.
  3. It’s more applicable. After reading WHH, one may very well conclude that in order to help the poor without hurting them, one ought to simply support microfinance organizations. And that’s well and good. But there’s a lot more to alleviating poverty than simply providing small loans to microentrepreneurs, as important as I think such work is. TC is applicable to those engaged in any variety of charities and development organizations, both within the US and beyond, and I doubt if anyone would finish TC without a good idea of how to get started.

Once again, I’d love everyone to read both books, and to value the unique contributions both books make to a better understanding of what makes charity toxic, and what to do to ensure that in our efforts to do good, we do no harm.

If you’re not sure you’ll read either book in full, I want to at least have you consider Lupton’s proposed “Oath for Compassionate Service” -- modeled on the Hippocratic Oath of the medical profession. If you have a hand in leading any sort of ministry to poor people, or ever participate in such ministries, these are great principles to keep in mind as you do so. If you discover dissonance between these principles and the realities you experience, that may just be the impetus you need to pick up and read both When Helping Hurts and Toxic Charity.

Here is the six-part oath:

  • Never do for the poor what they have (or could have) the capacity to do for themselves
  • Limit one-way giving to emergency situations
  • Strive to empower the poor through employment, lending, and investing, using grants sparingly to reinforce achievements
  • Subordinate self-interests to the needs of those being served
  • Listen closely to those you seek to help, especially to what is not being said -- unspoken feelings may contain essential clues to effective service
  • Above all, do no harm

If you’ve had experiences related to harmful charity, or better, experience with creative alternatives, I’d love for you to share them in the comments. And if you’ve read either Toxic Charity or When Helping Hurts, what are your thoughts on how I characterize them? Anything you’d want to clarify or add? Any other books or resources on this topic you’d recommend?

Comments Closed

Comments (16) Trackbacks (1)
  1. Great reflections, Tim. I’m encouraged by your review. As you know, I’m a huge Lupton aficionado. Compassionate American Christians crave the “how-to” and I think one of Lupton’s strengths is just how darn pragmatic he is in providing easy onroads for folks. It sounds like Toxic Charity builds on his great body of work. I’m excited to dive in!

  2. Thanks Chris! I too appreciate his pragmatism and easy onroads — great way to put it.

  3. Lupton has a unique way of pointing out our failures, inconsistencies and the pitfalls while encouraging the freedom to fail. He does a great job of painting the complexity while maintaining our excitement and naive zeal to make a difference. I agree with Chris, Lupton makes it easy for all of us to get involved and make a difference. We can learn from mistakes while not being immobilized by the fear of making them. One last thought, what do you have against Amish romance novels?

  4. Hmm… we’ll talk about those Amish romance novels when you get home.

  5. 1. Best opening paragraph of a book review. Ever.

    2. I appreciate the comparison and contrast between the two books. My natural bent is toward cynicism/critique, so it’s helpful to have a text (TC) that offers an alternate/positive narrative to grab hold of. Makes me want to pick the book up already.

    3. Like the Oath at the end. I wish more NGOs would sign on to something like that. Can you flesh (flush?… anyway) out oath #2 though. Is this meaning one-way/one-time giving (i.e. grants)? Or something different?

    4. Amish romance novels. Still can’t get over it.

  6. I haven’t read Bob Lupton’s book (yet), but I know him from CCDA. Here are my five points to ministry gathered from 35 years experience in Paterson, NJ and Philadelphia.
    1. Ninety-five percent of ministry is just showing up.
    2. Mercy is hospitality (the opposite of hostility)
    3. It is okay to say “No, I’m not able to do that.” But, refer to an appropriate resource.
    4. Don’t work harder than those coming for help
    5. There is no mercy without the gospel.

    My website, http://www.compassion.tenth.org, has many, many articles and links helpful to those doing ministry with the poor, broken and brokenhearted.

  7. Thanks Michael, I know how much you love Amish romance novels. I’m not judging you.

    One one-way giving, his point is basically just distinguishing between ‘crisis’ and ‘chronic’ needs. When there’s a crisis, like a tsunami or earthquake, obviously one-way, one-time giving is desperately needed. But when it’s a chronic need, one-way giving doesn’t usually help. Instead, he says the response to giving devolves from appreciation to anticipation to expectation to entitlement and finally to dependency. Beyond that, he doesn’t really go into more detail.

  8. Thank you, David, for your five great points. Thanks also for sharing your website — much to explore!

  9. A second edition of WHH, including additional material on positive models is due on in Spring. A nice asset of both books is that they are tied into additional resources (Chalmers and CCDA).

    I think both evolve significantly (or at least are parallel) to John McKnight’s long work at Northwestern University (Asset Based Community Development).

    I like WHH treating international and domestic work “in one breath.” One significant failure is how we have divided the evangelistic/church multiplication/justice/development missions of the church; and divided the international from domestic. Most church ministry is anemic and powerless (“Helping that Hurts”) for many of the same reasons that much international poverty alleviation hurts.

  10. Thank you, Phil. And great to know there will be a second edition of WHH with that extra material!

  11. Hi Tim,

    Thanks for this great review. I was actually just given WHH as a birthday gifts a few weeks back but haven’t gotten around to reading it yet. Haven’t read Toxic Charity either.

    However, I recently read a somewhat different book that has seriously challenged my thinking towards “wise and compassionate” service and I wanted to share. The book is called To Love as God Loves by Roberta Bondi. In it, she uses the writing of the desert mothers and fathers to discuss what we mean by love and humility. I posted the part I’d like to add to this conversation is from her chapter on humility. I posted it on my blog:

    http://love2justice.wordpress.com/2011/11/12/does-humility-mean-pardoning-a-murderer/

    Bondi’s definition of humility challenges me to consider how I let my own need to be considered wise, to do the right thing, keep me from meeting the needs of others out of love. I think humility challenges us to rethink our judgment of what is and is not “harm.” It helps us grasp our limited view of the situations in which the people we are trying to help find themselves.

    I guess my struggle with this is the need to couple wisdom and compassion, and how often our wisdom dominates our compassion.

  12. I thought it was a good book as well, but WHH will still be my go to book. I actually thought it was less positive and a little “preachy” and “edgy”. I guess that can happen though when you realize he is living this stuff out. Having said that, I think he has some contradictions woven throughout. Overall, I think it is a good book that is best used to start discussions so we can be challeneged on our motives, best practices, etc…

  13. Joe, thanks for your comment and for the excerpt from Bondi on your blog. I think it’s a good reminder that a true understanding of humility reminds us that we’ll never have everything figured out, nor should we expect to before we take seriously the command to love our neighbor through tangible acts. The pursuit of wisdom shouldn’t keep us from acting with compassion – rather, cultivating the two is part of the fabric of Christian living, not mastering one before moving on to the other. As John Wesley said (a quote I have at the top of my Reading page here), “Beware you be not swallowed up in books: an ounce of love is worth a pound of knowledge.” Knowledge and wisdom are good, and we should pursue them; but they’re no substitute or prerequisite for compassionate action.

  14. Thanks, RJ, for weighing in. Lupton is definitely fiery, and yes, even “preachy” – but as you said, I think that knowing he’s been hard at work on this stuff for decades makes the medicine go down a little more smoothly, at least for me. Like you, I hope we starts conversations, or pushes existing ones further along. I’d love to hear which contradictions you noticed too when you get a chance. Thanks!

  15. There are a couple contradictions that surfaced, but the main one for me is that he runs a non-profit charity that is solely dependent on charity to operate and function. He even states he is on some churches roles as a supported missionary. I’m not saying this is wrong or bad, but it is a contradiction at its core in my mind.

  16. Good catches. I don’t think he contradicts himself anywhere in saying being supported by donations or churches is wrong (while enjoying that same support), but you’re right that it does raise some interesting questions about what happens on the ground level. Is it a double-standard? It may be. Would FCS be able to continue operating without donations and church support? I don’t think so. But I also don’t think it’s true that it depends solely on charity to operate, considering its social entrepreneurship work and thrift stores that expect the poor to pay (at least something) for clothes and stuff. Maybe it’s a move in the right direction, while not being a clean break from charity-as-usual?